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Although there are over 200 million Orthodox Christians worldwide, 4 million of whom live in the United States, their history, beliefs, and practices are unfamiliar to most Americans. This book outlines the evolution of Orthodox Christian dogma, which emerged for the first time in 33 A.D., before shifting its focus to American Orthodoxy--a tradition that traces its origins back to the first Greek and Russian immigrants in the 1700s. The narrative follows the momentous events and notable individuals in the history of the Orthodox dioceses in the U.S., including Archbishop Iakovos' march for civil rights alongside Rev. Martin Luther King, Jr., the Orthodox missionaries' active opposition to the mistreatment of native Inuit in Alaska, the quest for Orthodox unity in America, the massive influx of converts since the 1960s, and the often strained relationship between American Orthodox groups and the mother churches on the other side of the Atlantic. Erickson explains the huge impact Orthodox Christianity has had on the history of immigration, and how the religion has changed as a result of the American experience. Lively, engaging, and thoroughly researched, the book unveils an insightful portrait of an ancient faith in a new world.
This book examines Christian converts to Orthodoxy who served as exemplars and leaders for convert movements in America during the twentieth century.
In this sweeping history, Alexander Kitroeff shows how the Greek Orthodox Church in America has functioned as much more than a religious institution, becoming the focal point in the lives of the country's million-plus Greek immigrants and their descendants. Assuming the responsibility of running Greek-language schools and encouraging local parishes to engage in cultural and social activities, the church became the most important Greek American institution and shaped the identity of Greeks in the United States. Kitroeff digs into these traditional activities, highlighting the American church's dependency on the "mother church," the Greek Orthodox Patriarchate of Constantinople, and the use of Greek language in the Sunday liturgy. Today, as this rich biography of the church shows us, Greek Orthodoxy remains in between the Old World and the New, both Greek and American.
Over the last two decades, the American academy has engaged in a wide-ranging discourse on faith and learning, religion and higher education, and Christianity and the academy. Eastern Orthodox Christians, however, have rarely participated in these conversations. The contributors to this volume aim to reverse this trend by offering original insights from Orthodox Christian perspectives that contribute to the ongoing discussion about religion, higher education, and faith and learning in the United States. The book is divided into two parts. Essays in the first part explore the historical experiences and theological traditions that inform (and sometimes explain) Orthodox approaches to the topic of religion and higher education—in ways that often set them apart from their Protestant and Roman Catholic counterparts. Those in the second part problematize and reflect on Orthodox thought and practice from diverse disciplinary contexts in contemporary higher education. The contributors to this volume offer provocative insights into philosophical questions about the relevance and application of Orthodox ideas in the religious and secular academy, as well as cross-disciplinary treatments of Orthodoxy as an identity marker, pedagogical framework, and teaching and research subject.
This is a book about the struggle of Orthodox Christianity to establish a clear identity and mission within modernity--Western modernity in particular. As such, it offers penetrating insight into the heart and soul of Orthodoxy. Yet it also lends unusual, unexpected insight into the struggle of all the churches to engage modernity with conviction and integrity. Written by one of the leading voices of contemporary Orthodox theology, The Orthodox Reality is a treasury of the Orthodox response to the challenges of Western culture in order to answer secularism, act ecumenically, and articulate an ethics of the family that is both faithful to tradition and relevant to our day. The author honestly addresses Orthodoxy's strengths and shortcomings as he introduces readers to Orthodoxy as a living presence in the modern world.
John Meyendorff, in his own words, "has dedicated most of this life to teaching and to investigating the past of Christianity, studying the ways in which the faith of the Church was confessed throughout the ages by the Fathers of the Church." It was during a more recent period -- from January 1965 to December 1984 -- that he was also editor of a church monthly, The Orthodox Church, in which he published signed editorials reflecting upon the growth and development of Orthodoxy in America. For him, this work was a blessed challenge. Indeed, he was forced to relate the permanent and unchanging faith of the Church to the changing circumstances of our recent history, and to the birth of a new Orthodox Church on the American continent. The editorials reprinted in Vision of Unity ask the question: Can we survive in chaos and disunity? They are presented in two sections: 1. the issue of Orthodox unity in America, and 2. the basic principles of Church structure. Throughout, the Church is revealed as a "conciliar" Church, the Church of all people, clergy and laity, old and young, men and women -- the "Catholic" Church, of all nations and generations. Book jacket.
In The American YMCA and Russian Culture, Matthew Lee Miller explores the impact of the philanthropic activities of the Young Men’s Christian Association (YMCA) on Russians during the late imperial and early Soviet periods. The YMCA, the largest American service organization, initiated its intense engagement with Russians in 1900. During the First World War, the Association organized assistance for prisoners of war, and after the emigration of many Russians to central and western Europe, founded the YMCA Press and supported the St. Sergius Theological Academy in Paris. Miller demonstrates that the YMCA contributed to the preservation, expansion, and enrichment of Eastern Orthodox Christianity. It therefore played a major role in preserving an important part of pre-revolutionary Russian culture in Western Europe during the Soviet period until the repatriation of this culture following the collapse of the USSR. The research is based on the YMCA’s archival records, Moscow and Paris archives, and memoirs of both Russian and American participants. This is the first comprehensive discussion of an extraordinary period of interaction between American and Russian cultures. It also presents a rare example of fruitful interconfessional cooperation by Protestant and Orthodox Christians.
To many Americans, Eastern Orthodoxy is limited to such ethnic immigrant communities as the Greek, Russian, Syrian, and Coptic churches. The Greek Orthodox Church is primarily known for its annual festivals. The Evangelical and Orthodox worlds are basically isolated from each other. To many Christians, Eastern Orthodoxy is simply Roman Catholicism without a Pope. But beginning in the 1980's, thousands of evangelical pastors, missionaries and artists converted to Eastern Orthodoxy. The Orthodox Church in America has now experienced the largest mass conversions in its history. Dr. Robert Morey (PhD., DMin, DD, MDiv., BA) has spent over five years investigating the truth claims of Eastern Orthodoxy. With meticulous research and massive documentation, Dr. Morey has traced the historical and philosophic origins of its doctrines and rituals, and has now written the definitive Evangelical response to Eastern Orthodoxy. This work has already received international recognition for its careful scholarship, logical analysis, and biblical insight into the history and teachings of Eastern Orthodoxy and will be considered the classic Evangelical response to the Eastern Church for many years to come.