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Traces the cultural and political history of the Oromo, their colonisation and incorporation into teh modern state of Ethiopia and their long struggle for self-determination and democracy. Focusing on the development of class and nation-class contradictions manifested in the continuing crisis of the Ethiopian state, Jalata examines why the reorganisation of the state in the '70s and '90s failed to change the nature of Ethiopian colonialism.
Focusing on the issue of the Oromo national struggle for liberation, statehood, and democracy, this book critically examines the dialectical relationship between Ethiopian colonialism and Oromo culture, epistemology, politics, and ideology in the context of the accumulated collective grievances of the Oromo nation. Specifically, the book identifies chains of sociological and historical factors that facilitated the development of Oromummaa (Oromo nationalism) and the Oromo national movement. It demonstrates how the Oromo national movement has been challenging and transforming Ethiopian imperial politics, tracks the different forms and phases of the movement, and maps out its future direction. Currently, the Oromo are the largest ethno-national group and political minority in the Ethiopian Empire. They were colonized and incorporated into Ethiopia as colonial subjects in the last decades of the 19th century through the alliance of Abyssinian/Ethiopian colonialism and European imperialism. Since their colonization, the Oromo people have been treated as second-class citizens and have been economically exploited and culturally and politically suppressed. Despite the fact that Oromo resistance to Ethiopian colonialism existed during the process of their colonization and subjugation, it was only in the 1960s and 1970s that Oromo nationalists initiated organized efforts to liberate their people. Presently, Oromo nationalism plays a central role in Ethiopian politics.
Applies the concept of oppressor and oppressed nationalisms to explore the historical forces and social processes that have shaped modern Ethiopia.
A history of the Oromo peoples of Ethiopia; their culture, religion and political institutions.
First full-length history of the Oromo 1300-1700; explains their key part in the medieval Christian kingdom and demonstrates their importance in shaping Ethiopian history.
This book is not a definitive history of the Oromo people, but an attempt to provide an account of the struggle of the Oromo people to affirm their place in history. The Oromo people make up a significant portion of the Horn of Africa population. They account for approximately half of the population of Ethiopia. Oromia is a title used to refer to the Oromo as a political, cultural and social entity. The Oromo people living in the Horn of Africa share a common language and a homogeneous culture. During their long history the Oromo developed their own cultural, social and political system known as the Gadaa system. It is a uniquely democratic system governing life from birth to death. Ecologically and agriculturally Oromia is the richest region in the Horn of Africa. Livestock products, coffee, oil seeds, and spices are the center of the economy. Mineral resources also are a part of the Oromo economy, and wild life is abundant in their homelands. Living in East African nations, the Oromo people are largely unknown to most of the world; this work lifts up the people, their culture and their struggles. Political turmoil in Ethiopia and elsewhere in East Africa has resulted in a large Oromo population dispersed around the world. It is a community bound together by a concern for their homeland -- Oromia. Book jacket.
This work traces the cultural and political history of the Oromo, their incorporation into the modern state of Ethiopia, and their long struggle against colonisation. The author focuses on the development of class and nation-class contradictions in the continuing crisis of the Ethiopian state.
This original work traces the cultural and political history of the Oromo, their incorporation into the modern state of Ethiopia, and their long struggle against colonization.
The official historiography of the Ethiopian Empire as well as the majority of the publications on Ethiopian history by European authors used to view the country as a single cultural whole, and to deal only with the history of the Christian empire. The different historical experiences of the Ethiopian multiethnic society and culture used to be usually ignored. In contrast to such one-sided approach this book deals with the Macca Oromo activities, social transformation and historical experiences in the western part of Central Ethiopia, focusing on the political economy of the region. The sources for the book include: 1. written documents in Ethiopian languages (Amharic and Ge'ez), e.g. archival materials, 2. reports by European travellers and missionaries, 3. recent secondary literature, and 4. traditions and oral history collected mainly in Wallagga in 1972-73 and 1979-80. In that region the Macca states had played an important political and economical role until they were subjugated by the order of Menelik II and incorporated into the Ethiopian Empire at the end of the 19th century. Tesema Ta'a belongs to the first generation of the Ethiopian historiographers who graduated from Addis Ababa University in the seventies, and later formed the teaching staff of the History department in Addis Ababa.