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Jo Ann Cavallo challenges the traditional tendency to view the Orlando Innamorato as "pure entertainment" and argues instead that the poem embodies the principal elements of fifteenth-century Humanist poets.
Like Ariosto’s Orlando Furioso and Tasso’s Jerusalem Delivered, Boiardo’s chivalric stories of lords and ladies first entertained the culturally innovative court of Ferrara in the Italian Renaissance. Inventive, humorous, inexhaustible, the story recounts Orlando’s love-stricken pursuit of “the fairest of her Sex, Angelica” (in Milton’s terms) through a fairyland that combines the military valors of Charlemagne’s knights and their famous horses with the enchantments of King Arthur’s court.Today it seems more than ever appropriate to offer a new, unabridged edition of Boiardo’s Orlando Innamorato, the first Renaissance epic about the common customs of, and the conflicts between, Christian Europe and Islam. Having extensively revised his earlier translation for general readers, Charles Ross has added headings and helpful summaries to Boiardo’s cantos. Tenses have been regularized, and terms of gender and religion have been updated, but not so much as to block the reader’s encounter with how Boiardo once viewed the world.
Sicilian puppet theater was the predominant form of cultural expression for working-class southern Italians and Sicilians from the early 1800s until the proliferation of television in the 1950s. This form of dramatic prose theater also flourished in diasporic Italian urban communities, bringing immigrants together for nightly performances of the same deeply cherished chivalric stories. Agrippino Manteo’s scripts, examined for the first time in this study, are testimony to the rich substance of the Paladins of France narratives dramatized on the traditional opera dei pupi stage. Even beyond their historical and aesthetic value, the alternating episodes of love, enchantment, adventure, and warfare invite us to relive the passion, heartbreak, excitement, and magic of knights and damsels from around the globe – from Europe to North Africa to East Asia – who share the stage with a host of wizards, fairies, giants, and monsters. This study reconstructs the history of the Manteo family marionette theater in New York City across seven decades and three generations, provides translations of eight selected plays and 270 extant summaries, and offers comparative analyses uncovering the creative process of adaptation from Italian Renaissance masterpieces of chivalric poetry to nineteenth-century prose compilations to Agrippino Manteo’s opera dei pupi dramatizations.