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This is a study of the colonization of Pondicherry, Tamil Nadu and South India by the French during the eighteenth century, and their interactions with the Indian rulers and populations in the political, economic, social and religious spheres. French Governors based in Pondicherry since François Martin up to Dupleix never acquired any territory for France through outright conquest. They or their masters in France never had any grand plan to establish a French empire in India. Some Indian rulers were friendly with the French and the English as it served their interests. The study demonstrates that the French colonizers and missionaries would not have survived in India without the collaboration of the Indian dubashes, merchants, certain Indian rulers and military men. This collaboration was not on an equal footing, as the sepoys, merchants and dubashes were always subordinate and submissive to the Europeans. Even Ananda Ranga Poullé, the most famous of the Indian dubashes had to resort to the art of flattery to be in the good books of his ‘master’. European arrival and presence in India heralded the beginning of a cultural clash between the Europeans and Indians, in which the former had the upper hand. There was never any partnership or ‘master-bania’ relationship between the French and the Indians. Instead, the relationship had all the trappings of a ‘master-subordinate’ relationship, where the subordinate even though he might be a dubash was always at the mercy of the colon­izers. The element of force, aggressivity and violence was omnipresent in European presence and expansion in India, in the political, economic and religious fields. Please note: This title is co-published with X. Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
Pondicherry had its own history due to its connection with the French. After delving deeply into social, cultural, economic aspects of the Pondicherry society, the study focuses on politics and the freedom movement as it developed there, using sources written in Tamil, English and French. But when the freedom movement gathered steam in British India, Pondicherry and its dependencies were caught between the ideas of joining the French Union, or the Indian Union. Goubert’s Socialist Party’s strategy had always been to safeguard French India’s special identity and interests. He and his party associates and supporters turned against the French offer to hold a referendum on the question of independence and decided to join the Indian Union, because Jawaharlal Nehru provided him a better guarantee to safeguard French Indian and Pondicherry interests. It was rather a very well planned move that took all his political adversaries including the French by surprise. Goubert actually won his battle without bloodshed, by accepting to bear a certain dishonor for that among the French. The French government finally chose to set aside the constitutional provisions of Article 27 of the French Constitution, which stipulated that no cession, or exchange or addition to the territories was valid without the consent of the concerned population. Thus, they disregarded the population of French India deliberately and scuttled out of French India. Earlier, they had given away the loges to India even without consulting the parliament or the people concerned, but now they threw overboard the French constitutional provision to disengage themselves from India permanently, after obtaining some weak guarantees for their cultural presence.
The macro-region of South Asia – including Bangladesh, India, Nepal, Pakistan, and Sri Lanka – today supports one of the world’s greatest concentrations of cities, but as James Heitzman argues in the first comprehensive treatment of urban South Asia, this has been the case for at least 5,000 years. With a strong emphasis on the production of space and periodic excursions into literature, art and architecture, religion and public culture, this interdisciplinary study is a valuable text for students and scholars interested in comparative history, urban studies, and the social sciences.
Cities have long been associated with diversity and tolerance, but from Jerusalem to Belfast to the Basque Country, many of the most intractable conflicts of the past century have played out in urban spaces. The contributors to this interdisciplinary volume examine the interrelationships of ethnic, racial, religious, or other identity conflicts and larger battles over sovereignty and governance. Under what conditions do identity conflicts undermine the legitimacy and power of nation-states, empires, or urban authorities? Does the urban built environment play a role in remedying or exacerbating such conflicts? Employing comparative analysis, these case studies from the Middle East, Europe, and South and Southeast Asia advance our understanding of the origins and nature of urban conflict.
Imported from India, China, the Levant, and Persia and appreciated for their diversity, designs, fast bright colours and fine weave, Asian textiles became so popular in France that in 1686 the state banned their import, consumption and imitation. A fateful decision. This book tells the story of smuggling on a vast scale, savvy retailers and rebellious consumers. It also reveals how reformers in the French administration itself sponsored a global effort to acquire the technological know-how necessary to produce such textiles and how the vitriolic debates surrounding the eventual abolition of the ban were one of the decisive moments in the development of Enlightenment economic liberalism.
Danna Agmon's gripping microhistory is a vivid guide to the "Nayiniyappa Affair" in the French colony of Pondicherry, India. The surprising and shifting fates of Nayiniyappa and his family form the basis of this story of global mobilization, which is replete with merchants, missionaries, local brokers, government administrators, and even the French royal family. Agmon's compelling account draws readers into the social, economic, religious, and political interactions that defined the European colonial experience in India and elsewhere. Her portrayal of imperial sovereignty in France's colonies as it played out in the life of one beleaguered family allows readers to witness interactions between colonial officials and locals. Thanks to generous funding from Virginia Tech and its participation in TOME, the ebook editions of this book are available as Open Access volumes from Cornell Open (cornellpress.cornell.edu/cornell-open) and other repositories.
This book presents a critical analysis of sense-making practices through an exploration of acoustic, creative, and artistic spaces. It studies how local cultures of sight, hearing, smell, taste, and touch are impacted by global discourses and media, such as television, popular music, digital media, and literature. The authors look at sense-making practices and spatial discourses through an interconnected discussion on thought and experience that seeks to present a multidimensional cartography of the global, the local, and the glocal, to closely analyze the phenomenon of globalization. The volume is an investigation of the possibilities of alternate, sustainable modes of being and existing in a world which requires a unified, ethical, biopolitical worldview that challenges the disparity of its fragments while speculating on their synesthetic conditionality. A unique contribution, the book will be of interest to scholars and researchers of English literature, media studies, cultural studies, literary cultures, post-colonial studies, globalization studies, philosophy, critical theory, sociology, and social anthropology.
Goods from the East focuses on the fine product trade's first Global Age: how products were made, marketed and distributed between Asia and Europe between 1600 and 1800. It brings together established scholars as well as new, to provide a full comparative and connective study of this trade.
Most monumental buildings of France’s global empire – such as the famous Saigon and Hanoi Opera Houses – were built in South and Southeast Asia. Much of this architecture, and the history of who built it and how, has been overlooked. The Architecture of Empire considers the large-scale public architecture associated with French imperialism in seventeenth- and eighteenth-century India, Siam, and Vietnam, and nineteenth- and twentieth-century Indochina, the largest colony France ever administered in Asia. Offering a sweeping panorama of the buildings of France’s colonial project, this is the first study to encompass the architecture of both the ancien régime and modern empires, from the founding of the French trading company in the seventeenth century to the independence and nationalist movements of the mid-twentieth century. Gauvin Bailey places particular emphasis on the human factor: the people who commissioned, built, and lived in these buildings. Almost all of these architects, both Europeans and non-Europeans, have remained unknown beyond – at best – their surnames. Through extensive archival research, this book reconstructs their lives, providing vital background for the buildings themselves. Much more than in the French empire of the Western Hemisphere, the buildings in this book adapt to indigenous styles, regardless of whether they were designed and built by European or non-European architects. The Architecture of Empire provides a unique, comprehensive study of structures that rank among the most fascinating examples of intercultural exchange in the history of global empires.