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In The Word of God Has Not Failed, Sherwood presents a fresh reading of Romans 9:6–29, focusing on Paul’s use of Scripture. Since this passage contains such a high concentration of Old Testament quotations, it is vital to explore how Paul understood and interpreted those texts. Only then can we really understand the thrust of Paul’s message.
A brief rebuttal to several points of Biblical theology by this well known debater is the subject of this booklet which is one of the authors most popular books.
In an urbane and persuasive tract for our time, the distinguished Catholic theologian combines a comprehensive metaphysics with a sensitivity to contemporary existentialist thought. Father Murray traces the “problem of God” from its origins in the Old Testament, through its development in the Christian Fathers and the definitive statement by Aquinas, to its denial by modern materialism. Students and nonspecialist intellectuals may both benefit by the book, which illuminates the problem of development of doctrine that is now, even more than in the days of Newman, a fundamental issue between Roman Catholic and Protestant, theologians and nonspecialst intellectuals alike will find the subject of vital interest. As a challenge to the ecumenical dialogue, the question is raised whether, in the course of its development through different phases, the problem of God has come back to its original position. Father Murray is Ordinary professor of theology at Woodstock College, Woodstock, Maryland. St. Thomas More Lectures, 1. "A gem of a book—lucid, illuminating, brilliantly written. A fine contribution to the current Catholic theological renaissance."—Paul Weiss.
This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.
Dr Francis S. Collins, head of the Human Genome Project, is one of the world's leading scientists, working at the cutting edge of the study of DNA, the code of life. Yet he is also a man of unshakable faith in God. How does he reconcile the seemingly unreconcilable? In THE LANGUAGE OF GOD he explains his own journey from atheism to faith, and then takes the reader on a stunning tour of modern science to show that physics, chemistry and biology -- indeed, reason itself -- are not incompatible with belief. His book is essential reading for anyone who wonders about the deepest questions of all: why are we here? How did we get here? And what does life mean?
"Twenty-somethings once faithfully attended church. What made them stop? While most said they still believe that the Bible is God's Word, they also said that the idea that the earth is millions of years old was one thing that caused them to doubt the bible? The crumbling foundation of the church takes a devastating toll on future generations. Therefore, churches must reclaim the historical truth found in Genesis and apply the Bible's authority to every area of life." -Ken Ham, President Answers in Genesis As the modern Church struggles to find a place of relevancy for a new generation that already has massive demands on its time and attention, more and more young people raised in the Church are leaving it - failing to find the answers to their questions of faith and life, beset with doubts raised by issues that the Church chooses not to address. Opting to skirt the controversy of Genesis as literal history, the biblical authority of the Holy Word is called into question and reduced to a collection of mere stories. More popularly considered an issue for schools or in the public realm, the conflicting views on the age of the earth also remain a pivotal issue within the Church - as it has for over two centuries. Was the Creation week literally six days? Does science really point to an old earth? Does the issue really matter for Christians? Should this issue even be discussed within the Church? Join authors Dr. Jason Lisle and Tim Chaffey as they put forth a case against an old-earth interpretation of Scripture. A comprehensive biblical, theological, and scientific critique of old-earth creationism, the book presents its compelling testimony in layman's terms to create a powerful debate that leads to unquestionable truth.
In this provocative book, evolutionist and evangelical Christian Denis O. Lamoureux proposes an approach to origins that moves beyond the "evolution-versus-creation" debate. Arguing for an intimate relationship between the Book of God's Words and the Book of God's Works, he presents evolutionary creation--a position that asserts that the Father, Son, and Holy Spirit created the universe and life through an ordained and sustained evolutionary process. This view of origins affirms intelligent design and the belief that beauty, complexity, and functionality in nature reflect the mind of God. Lamoureux also challenges the popular Christian assumption that the Holy Spirit revealed scientific and historical facts in the opening chapters of the Bible. He contends that Scripture features an ancient understanding of origins that functions as a vessel to deliver inerrant and infallible messages of faith. Lamoureux shares his personal story and his struggle in coming to terms with evolution and Christianity. Like many, he lost his boyhood faith at university in classes on evolutionary biology. After graduation, he experienced a born-again conversion and then embraced belief in a literal six-day creation. Graduate school training at the doctoral level in both theology and biology led him to the conclusion that God created the world through evolution. Lamoureux closes with the two most important issues in the origins controversy--the pastoral and pedagogical implications. How should churches approach this volatile topic? And what should Christians teach their children about origins?
I was brought up to believe that the Bible was the Word of God. In early life I accepted it as such upon the authority of my parents, and never gave the question any serious thought. But later in life my faith in the Bible was utterly shattered through the influence of the writings of a very celebrated, scholarly and brilliant sceptic. I found myself face to face with the question, Why do you believe the Bible is the Word of God? I had no satisfactory answer. I determined to go to the bottom of this question. If satisfactory proof could not be found that the Bible was God's Word I would give the whole thing up, cost what it might. If satisfactory proof could be found that the Bible was God's Word I would take my stand upon it, cost what it might. I doubtless had many friends who could have answered the question satisfactorily, but I was unwilling to confide to them the struggle that was going on in my own heart; so I sought help from God and from books, and after much painful study and thought came out of the darkness of scepticism into the broad daylight of faith and certainty that the Bible from beginning to end is God's Word. The following pages are largely the outcome of that experience of conflict and final victory. I will give Ten Reasons why I believe the Bible is the Word of God.