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The is the first of four volumes in a series which illustrates the origins, polities, theologies, worship and socio-political aspects of the several nonconformist traditions of Britain over the period 1550 to 1700.
Like the other volumes in the four-volume series of which it is a part, this book breaks new ground in gathering and introducing texts relating to the origins of English and Welsh Dissent. Through contemporary writings it provides a lively insight into the life and thought of early Presbyterians, Congregationalists, Baptists, and Quakers, as well as of smaller groups no longer extant.
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These chapters explore how a religious minority not only gained a toehold in countries of exile, but also wove itself into their political, social, and religious fabric. The way for the refugees’ departure from France was prepared through correspondence and the cultivation of commercial, military, scholarly and familial ties. On arrival at their destinations immigrants exploited contacts made by compatriots and co-religionists who had preceded them to find employment. London, a hub for the “Protestant international” from the reign of Elizabeth I, provided openings for tutors and journalists. Huguenot financial skills were at the heart of the early Bank of England; Huguenot reporting disseminated unprecedented information on the workings of the Westminster Parliament; Huguenot networks became entwined with English political factions. Webs of connection were transplanted and reconfigured in Ireland. With their education and international contacts, refugees were indispensable as diplomats to Protestant rulers in northern Europe. They operated monetary transfers across borders and as fund-raisers, helped alleviate the plight of persecuted co-religionists. Meanwhile, French ministers in London attempted to hold together an exceptionally large community of incomers against heresy and the temptations of assimilation. This is a story of refugee networks perpetuated, but also interpenetrated and remade.
Philosophy, Dissent and Nonconformity forms part of the Doctrine and Devotion trilogy. The book represents the first attempt to tell the story of those who taught and wrote philosophy outside the Anglican-Oxbridge Academy. Dr. Sell investigates the place given to philosophy in Dissenting academies and Nonconformist colleges between 1689 and 1920. During this time there were over one hundred such academies and colleges. The earliest Dissenting academy tutors and Nonconformist college teachers lived dangerously but they were seriously concerned with familiarising their students with all fields of philosophy such as logic, metaphysics, ethics and theology. The more philosophically talented eighteenth-century tutors produced books and articles in the field. In particular, the treatment of moral philosophy has been a prominent concern of a number of Dissenting philosophers. The author examines the variety and range of philosophical interests espoused by Dissenters and Nonconformists in turn. The beliefs and views held by the philosophers are also examined in detail. This is both an important and an engaging book on a fascinating subject, and will appeal to those interested in nonconformist history and the history of philosophy in academic institutions.
• A comprehensive scholarly synthesis of the history of Welsh theology during the early modern period • An even-handed and meticulous assessment of Anglican, Dissenting and radical religious traditions during an historically significant period in Welsh history including the Reformation, Civil War, Restoration and Evangelical Revival eras • A fresh interpretation based on an encyclopaedic range of texts, both well-known and obscure, in the light of the latest scholarly consensus • An intellectual history of Wales during a formative period in its early modern history