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In this collection of twenty-three essays, Robert Aitken retraces the origins of American Zen Buddhism and provides readings of influential texts. Reflecting on death, on marriage, and on Zen practice, Aitken always points out the path to pleasure in the everyday dewdrop world. There is a fine art to presenting complex ideas with simplicity and insight in a manner that both shepherds and inspires. Robert Aitken's Original Dwelling Place: Zen Buddhist Essays succeeds in doing just this, offering twenty-three essays from Americas senior Zen roshi and author of the bestselling, groundbreaking primer Taking the Path of Zen. Just as Taking the Path of Zen is the definitive handbook for Zen practice, the essays gathered in Original Dwelling Place are essential for the light they shed on Aitken Roshi's own journey and the effect he has had on American Zen Buddhism. Gathered here are essays about the Zen texts Aitken has studied with avidity and close attention throughout the years; texts that were early and lasting influences.
Just as Taking the Path of Zen is the definitive handbook for Zen practice, the essays gathered in Original Dwelling Place are essential for the light they shed on Aitken Roshi's own journey and the effect he has had on American Zen Buddhism. Gathered here are essays about the Zen texts Aitken has studied with avidity and close attention throughout the years, texts that were early and lasting influences. In an opening section entitled "Ancestors", Aitken pays homage to the masters who influenced his own development and Zen Buddhism generally. In other meditations, Robert Aitken writes on political revolution and matters of ethics. He helps illuminate the proper use of money, power, and sexual love in a modern world that is often tainted by materialism and decadence. He reflects on death, on marriage, and on Zen practice, always pointing out the path to pleasure in the everyday "dewdrop" world.
Reprint of the original, first published in 1856.
David Friedrich Strauss's Das Leben Jesu kritisch bearbeitet (1835) brought about a new dawn in Biblical criticism by applying the 'myth theory' to the life of Jesus. Strauss treated the Gospel narrative like any other historical work, and denied all supernatural elements in the Gospels. Das Leben Jesu created an overnight sensation and Strauss became embroiled in fierce controversy. This earliest English version of 1846 was translated by the novelist George Eliot, and was her first published book.

History of the Old Covenant: Israel in the desert of Sinai : Halt at Marah and Elim ; Halt in the desert of sin ; Halt at Rephidim ; Geographical survey of the road to Rephidim and the country round Sinai ; Preparations for giving the law and concluding the covenant ; Promulgation of the fundamental law ; The Sinaitic covenant ; Orders for the erection of a sanctuary ; The worship of the calf ; Negotiations for a renewal of the broken covenant ; Erection of the sanctuary ; The law of the sacrifice and the institution of the Levitical priesthood ; Continuation and conclusion of the Sinaitic legislation ; Preparations for leaving Sinai

Johann Heinrich Kurtz

Published: 1859

Total Pages: 528


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A clear and concise introduction to the teachings and philosophies of the three main vehicles of Buddhism—Theravada, Mahayana, and Vajrayana—through a Tibetan lens This comprehensive guide to the Buddhist path from the Tibetan point of view is as accessible as it is complete. Traleg Kyabgon breaks the teachings down conveniently into the three traditional “vehicles,” while never letting us forget that the point of all the Dharma is nothing other than insight into the mind and heart. Along the way he provides vivid definitions of fundamental Buddhist concepts such as compassion, emptiness, and Buddha-nature and answers common questions such as: • Why does Buddhism teach that there is “no self”? • Are Buddhist teachings pessimistic? • Does Buddhism encourage social passivity? • What is the role of sex in Buddhist tantra? • Why is it said that samsara is nirvana? • Does it take countless lifetimes to attain enlightenment, or can it be achieved in a moment?
This multivolume work is still proving to be as fundamental to Old Testament studies as its companion set, the Kittel-Friedrich Theological Dictionary of the New Testament, has been to New Testament studies. Beginning with father, and continuing through the alphabet, the TDOT volumes present in-depth discussions of the key Hebrew and Aramaic words in the Old Testament. Leading scholars of various religious traditions (including Roman Catholic, Lutheran, Reformed, Anglican, Greek Orthodox, and Jewish) and from many parts of the world (Denmark, France, Germany, Great Britain, Greece, Israel, Italy, the Netherlands, Norway, Sweden, Switzerland, and the United States) have been carefully selected for each article by editors Botterweck, Ringgren, and Fabry and their consultants, George W. Anderson, Henri Cazelles, David Noel Freedman, Shemaryahu Talmon, and Gerhard Wallis. The intention of the writers is to concentrate on meaning, starting from the more general, everyday senses and building to an understanding of theologically significant concepts. To avoid artificially restricting the focus of the articles, TDOT considers under each keyword the larger groups of words that are related linguistically or semantically. The lexical work includes detailed surveys of a word s occurrences, not only in biblical material but also in other ancient Near Eastern writings. Sumerian, Akkadian, Egyptian, Ethiopic, Ugaritic, and Northwest Semitic sources are surveyed, among others, as well as the Qumran texts and the Septuagint; and in cultures where no cognate word exists, the authors often consider cognate ideas. TDOT s emphasis, though, is on Hebrew terminology and on biblical usage. The contributors employ philology as well as form-critical and traditio-historical methods, with the aim of understanding the religious statements in the Old Testament. Extensive bibliographical information adds to the value of this reference work. This English edition attempts to serve the needs of Old Testament students without the linguistic background of more advanced scholars; it does so, however, without sacrificing the needs of the latter. Ancient scripts (Hebrew, Greek, etc.) are regularly transliterated in a readable way, and meanings of foreign words are given in many cases where the meanings might be obvious to advanced scholars. Where the Hebrew text versification differs from that of English Bibles, the English verse appears in parentheses. Such features will help all earnest students of the Bible to avail themselves of the manifold theological insights contained in this monumental work.