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Origins of Man gathers the many strands of investigation into our origins - including fossil remains, ancient artefacts, palaeoclimatological evidence from ice cores, genetics and linguistic traces - to offer a comprehensive overview of the current state of knowledge of our origins and the human diaspora across the globe. The text is richly supplemented with detailed, specially commissioned cartography, illustrations and photographs. The many discoveries made in recent times, for instance the discovery of Homo floresiensis (the 'hobbit' people), and the 700,000-year-old tools found near Pakefield in England, have generated considerable media coverage and general interest in human origins. Tracing family trees through genetics is also becoming increasingly high profile, and this can reveal fascinating details about our origins and how our ancestors settled the planet. This atlas communicates a subject of the utmost interest to us all in an entertaining and accessible fashion, making special use of maps to help the reader to visualize the complex story of how we became who we are, and how the planet was colonized.
Anthropologie.
A Short History of Man: Progress and Decline represents nothing less than a sweeping revisionist history of mankind, in a concise and readable volume. Dr. Hans-Hermann Hoppe skillfully weaves history, sociology, ethics, and Misesian praxeology to present an alternative — and highly challenging — view of human economic development over the ages. As always, Dr. Hoppe addresses the fundamental questions as only he can. How do family and social bonds develop? Why is the concept of private property so vitally important to human flourishing? What made the leap from a Malthusian subsistence society to an industrial society possible? How did we devolve from aristocracy to monarchy to social democratic welfare states? And how did modern central governments become the all-powerful rulers over nearly every aspect of our lives? Dr. Hoppe examines and answers all of these often thorny questions without resorting to platitudes or bowdlerized history. This is Hoppe at his best: calmly and methodically skewering sacred cows.
Detailing The History Of His Development From The Domain Of The Brute, And Dispersion By Great Waves Of Emigration From Central Asia.
"The following work is the substance of various speculations, that occasionally amused the author, and enlivened his leisure-hours. It is not intended for the learned; they are above it: nor for the vulgar; they are below it. It is intended for men, who, equally removed from the corruption of opulence, and from the depression of bodily labour, are bent on useful knowledge; who, even in the delirium of youth, feel the dawn of patriotism, and who in riper years enjoy its meridian warmth. To such men this work is dedicated; and that they may profit by it, is the author's ardent wish, and probably will be while any spirit remains in him to form a wish"--Preface. (PsycINFO Database Record (c) 2008 APA, all rights reserved).
The "Antiquity of Man" was published in 1863, and ran into a third edition in the course of that year. The cause of this is not far to seek. Darwin's "Origin of Species" appeared in 1859, only four years earlier, and rapidly had its effect in drawing attention to the great problem of the origin of living beings. The theories of Darwin and Wallace brought to a head and presented in a concrete shape the somewhat vague speculations as to development and evolution which had long been floating in the minds of naturalists.
This monograph has set itself the goal to examine, outline, elucidate, and supplement the existing body of knowledge concerning a theme from patristic and medieval theology recalled in 1953 by Marie-Dominique Chenu, and that is the assertion that man was created as a replacement for fallen angels (Yves Congar: créature de remplacement; Louis Bouyer: ange de remplacement). The study first shows that the idea of man having being created to take the place of fallen angels was introduced by St. Augustine and developed by other church fathers. It then identifies the typical contexts in which the subject was raised by authors of the early Middle Ages, but goes on to focus on the discussion that developed during the twelfth century (Anselm of Canterbury, the school of Laon, Rupert of Deutz, Honorius of Autun), which represents the high point of the theme under investigation, culminating in the assertion that man is an "original" being, created for its own sake, for whom God created the world – a world which together with, and through, man is destined for the heavenly Jerusalem. The question as to whether man would have been created if the angels had not sinned (cur homo) bears a clear similarity to a further controversy, the origins of which also go back to the twelfth century, and that is whether the Son of God would have become incarnate if man had not sinned (cur Deus homo). Next, the book sheds light on how the subject begins to gradually fade away through the twelfth and thirteenth centuries, both within monastic tradition, which nonetheless held onto Augustine's motif, and within scholastic theology, which asserted that man was created for his own sake. The conclusion summarizes the findings and points to the surprisingly contemporary relevance of the foregoing reflections, particularly in relation to the critique that the Swiss philosopher and theologian Romano Amerio († 1997) offers concerning a statement in the pastoral constitution of the Second Vatican Council (Gaudium et spes 24), according to which man is "the only creature on earth that God willed for itself".