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Origen’s On First Principles is a foundational work in the development of Christian thought and doctrine: it is the first attempt in history at a systematic Christian theology. For over a decade it has been out of print with only expensive used copies available; now it is available at an affordable price and in a more accessible format. On First Principles is the most important surviving text written by third-century Church father, Origen. Origen wrote in a time when fundamental doctrines had not yet been fully articulated by the Church, and contributed to the very formation of Christianity. Readers see Origen grappling with the mysteries of salvation and brainstorming how they can be understood. This edition presents G. W. Butterworth’s trusted translation in a new, more readable format, retains the introduction by Henri de Lubac, and includes a new foreword by John C. Cavadini. As St. Gregory of Nazianzus, Doctor of the Church, wrote: “Origen is the stone on which all of us were sharpened.”
Origen of Alexandria and the Theology of the Holy Spirit offers a comprehensive account of Origen's pneumatology. In examining the Holy Spirit's identity and activity in Origen's writings, this study reads Origen in his context and surveys his entire corpus. It shows that Origen grounds his pneumatology in Scripture and uses Jewish, philosophical, and earlier Christian teachings in exegeting the passages he believes pertain to the Holy Spirit. The Holy Spirit is revealed to function in Origen's works as a single hypostasis dependent on the Father and Son for both his being and attributes, which ranks the Spirit below the Father and Son. The Spirit, however, is grouped with the Father and Son, distinct from all other beings and ranked above them. The Holy Spirit, therefore, is ranked third of all things. This relationship serves as the basis for Origen's belief that the Spirit's activities—giving spiritual gifts, sanctifying believers and making them holy, offering intercession, inspiring Scripture, and aiding in the interpretation of Scripture—are a common operation of the Father, Son, and Holy Spirit. The Spirit, then, plays an integral role in the salvation of the human person. By offering a comprehensive understanding of Origen's pneumatology, Micah M. Miller also provides a fresh perspective of his Trinitarian thought.
This book is a comparative study of two major pneumatological paradigms of Patristic times: the theologies of Origen of Alexandria and Augustine of Hippo.00In a renowned and controversial passage Origen writes: "Of the subsistence of the Holy Spirit, no-one could have even a suspicion, except those who profess a belief in Christ" ('De Principiis', 1,3). But how come that ancient Christian authors elaborated a theology of the Holy Spirit? This innovative study tackles this question by analysing how the exegesis of the Gospel of John shaped the Trinitarian and soteriological agency of the Holy Spirit in the theologies of two of the most important Christian authors of all times: Origen and Augustine. In particular, the Johannine Father-Son-Spirit relation and the dichotomy between God and the world represent the foundation on which Origen and Augustine built their pneumatologies. At a closer look, one even realises that they both conceived the God-man relationship through a Johannine lens.0The heuristic comparison proposed in this book is focused on the three large themes, towards which Origen and Augustine represent opposite approaches: the understanding of the immanent Trinity, the dualism between God and the world and the proper role of the Holy Spirit. On the one hand, Origen put forward a paradigm of participation to explain the oneness and Threeness of God. On the other, Augustine understands God?s self-relation through a paradigm of identity. These two Trinitarian constructions are shaped by a different understanding of the Gospel of John: while Origen?s theology mostly smooths the gospel?s dualism by interpreting God?s salvific act as a gradual spiritualisation of the world, Augustine tends to accentuate the Gospel?s dichotomies by radicalising the Johannine dualism.
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Origen (185-ca. 254), one of the most prolific and influential of the early Church Fathers, is best known to us for his Scripture exegesis. Henri de Lubac's History and Spirit is a landmark study of Origen's understanding of Scripture and his exegetical methods. In exploring Origne's efforts to interpret the four different senses of Scripture, de Lubac leads the reader through an immense and varied work to its center: Christ the Word.
Origen was one of the most influential pre-Nicene church fathers, whose exegetical method shaped much of subsequent interpretation of the Old Testament. Some of his theological speculations were condemned in the 6th cenutry, but his influence as a Christian scholar and Old Testament exegete remain undiminished. This book offers a fresh, contemporary translation of Origen's 28 homilies on the book of Numbers.
Presented in this volume are the remains of twenty-two homilies and a collection of fragments delivered by Origen around A.D. 240. The original texts of the homilies on Jeremiah have not come down to us completely; two of the homilies survive only in a Latin translation of St. Jerome. The homily on I Kings 28, while not a part of the homilies on Jeremiah, deals with the Witch of Endor and has been added to this volume in virtue of its own inherent interest.
Erasmus of Rotterdam (1466-1536) hailed Origen of Alexandria (185-254) as a holy priest, a gifted homilist, a heroic Christian, and a celebrated exegete and theologian of the ancient Church. In this book Thomas Scheck presents one of the fruits of Erasmus's endeavors in the field of patristic studies (a particularly neglected field of scholarship within Erasmus studies) by providing the first English translation, annotated and thoroughly introduced, of Erasmus' final work, the Prefaces to his Edition of Origen's writings (1536). Originally published posthumously two months after Erasmus's death, the work surveys Origen of Alexandria's life, writings, preaching, and contribution to the Catholic Church. The staggering depth and breadth of Erasmus's learning are exhibited here, as well as the maturity of his theological reflections, which in many ways anticipate the irenicism of the Second Vatican Council with respect to Origen. Erasmus presents Origen as a marvelous doctor of the ancient Church who made a tremendous contribution to the Catholic exegetical tradition and who lived a saintly life.