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Volume 36 of Oriens is a priceless collection of articles for Franz Rosenthal by a great number of his many friends, colleagues and former students.With contributions by Franz Rosenthal, Hans Hinrich Biesterfeldt (Bochum), Joshua Blau (Jerusalem), Gerhard Böwering (New Haven, Conn.), C.E. Bosworth (Manchester), Heribert Busse (Mühlheim am Main), Christina D'Ancona (Padua), Gerhard Endress (Bochum), Josef van Ess (Tübingen), Wolfdietrich Fischer (Erlangen), Alfred Ivry (New York), Remke Kruk (Leiden), Michael Lecker (Jerusalem), Stefan Leder (Halle), John O'Kane (Amsterdam), Lutz Richter-Bernburg (Tübingen), Uri Rubin (Tel Aviv), Gotthard Strohmaier (Berlin).
In Israel there are Jews and Muslims who practice Sufism together. The Sufi’ activities that they take part in together create pathways of engagement between two faith traditions in a geographical area beset by conflict. Sufism and Jewish Muslim Relations investigates this practice of Sufism among Jews and Muslims in Israel and examines their potential to contribute to peace in the area. It is an original approach to the study of reconciliation, situating the activities of groups that are not explicitly acting for peace within the wider context of grass-roots peace initiatives. The author conducted in-depth interviews with those practicing Sufism in Israel, and these are both collected in an appendix and used throughout the work to analyse the approaches of individuals to Sufism and the challenges they face. It finds that participants understand encounters between Muslim and Jewish mystics in the medieval Middle East as a common heritage to Jews and Muslims practising Sufism together today, and it explores how those of different faiths see no dissonance in the adoption of Sufi practices to pursue a path of spiritual progression. The first examination of the Derekh Avraham Jewish-Sūfī Order, this is a valuable resource for students and scholars of Sufi studies, as well as those interested in Jewish-Muslim relations.
Part One: The Historical, Social and Economic SettingDuring the eight centuries covered in this volume, the new faith of Islam arose in Arabia and gradually spread eastwards and northwards, eventually affecting much of Central Asia, the southern fringes of Siberia and the eastern regions of China. These were also the centuries in which nomadic and military empires arose in the heart of Asia, impinging on the history of adjacent, well-established civilizations and cultures (China, India, Islamic Western Asia and Christian eastern and central Europe) to an unparalleled extent. Lamaist Buddhism established itself inthe Mongolian region and in Tibet and Islam among the Turkish people of Transoxania, southern Siberia and Xinjiang. It was in Eastern Europe, above all in Russia, that the Turco-Mongol Golden Horde was to have a major, enduring influence on the course of the region's history.
Prior to 1492, Jews had flourished on the Iberian Peninsula for hundreds of years. Marked by alternating cooperative coexistence and selective persecution alongside Christians and Muslims, this remarkable period was a golden age for Iberian Jews, with significant and culturally diverse advances in sciences, arts and government. This work traces the history of the Sephardic Jews from their golden age to their post-Columbian diaspora. It highlights achievements in science, medicine, philosophy, arts, economy and government, alongside a few less noble accomplishments, in both the land they left behind and in the lands they settled later. Several significant Sephardic Jews are profiled in detail, and later chapters explore the increasing restrictions on Jews prior to expulsion, the divergent fates of two diaspora communities (in Brazil and the Ottoman Empire), and the enduring legacy of Sephardic history.
The book explains Sadrā’s theory of the nature of afterlife. It presents Sadrā’s philosophical premises concerning the nature of human beings and their physical and psychological developments through which Sadrā shows how the afterlife is intimately connected to the nature of the human being and how it is a natural stage of the evolution of each individual in which a corporeal body has no role. Presenting Mullā Sadrā in a new light, the aim of this book is to investigate Sadrā’s metaphysical principles of the Return (al-ma‘ād) that have been either partially presented or misunderstood in most of the existing secondary literature. Focusing on Sadrā’s philosophical works, specifically the Asfār and his commentary on the Quran, this study demonstrates how Sadrā is a philosopher able to carry the premises of the previous philosophical theories to radically different conclusions. Mullā Sadrā and Eschatology demonstrates the manner in which Sadrā explains the Return as presented in the Quran and Hadith, but also shows how he presents the Return as a natural stage of the evolution of human beings in which a corporeal body has no role. Thus, Sadrā offers a plausible philosophical explanation to the problem of bodily resurrection that had occupied Muslim philosophers for centuries. Explaining Mullā Sadrā ‘s distinctive method of "doing" philosophy, this book will be of interest to students and scholars of Islamic Philosophy, Religion and Islamic Studies more broadly.
“Sattin is a terrific storyteller.” —David Farley, New York Times The remarkable story of how nomads have fostered and refreshed civilization throughout our history. Moving across millennia, Nomads explores the transformative and often bloody relationship between settled and mobile societies. Often overlooked in history, the story of the umbilical connections between these two very different ways of living presents a radical new view of human civilization. From the Neolithic revolution to the twenty-first century via the rise and fall of the Roman Empire, the great nomadic empires of the Arabs and Mongols, the Mughals and the development of the Silk Road, nomads have been a perpetual counterbalance to the empires created by the power of human cities. Exploring the evolutionary biology and psychology of restlessness that makes us human, Anthony Sattin’s sweeping history charts the power of nomadism from before the Bible to its decline in the present day. Connecting us to mythology and the records of antiquity, Nomads explains why we leave home, and why we like to return again. This is the history of civilization as told through its outsiders.
Examines the role of God in medieval Islamic philosophy and theology in a new and exciting way. Renouncing the traditional chronological method of considering Islamic philosophy, Netton uses modern literary modes of criticism derived from structuralism, post-structuralism and semiotics.
Volume IV deals with the 'Middle Ages'. It starts with the expansion of Islam and closes with the discovery of the New World. Various events during this period led to a significant expansion in communications: the rapid spread of Islam and of Gengis Khan's Mongol Empire, as well as the Crusades and the development of trans-Saharan and maritime routes around Africa to the Indian Ocean, leading to multiplied exchanges between the peoples and cultures of Africa, Asia and Europe.