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"Dr. Farhat Moazam has written a wonderful book, based on her extraordinary first-hand study.... [S]he is an exceptionally gifted and evocative writer. Her book not only has the attributes of a superb piece of intellectual work, but it has literary artistic merit." -- Renee C. Fox, Annenberg Professor Emerita of the Social Sciences at the University of Pennsylvania This is an ethnographic study of live, related kidney donation in Pakistan, based on Farhat Moazam's participant-observer research conducted at a public hospital. Her narrative is both a "thick" description of renal transplant cases and the cultural, ethical, and family conflicts that accompany them, and an object lesson in comparative bioethics.
A 2023 Choice Reviews Outstanding Academic Title Organ Donation in Islam: The Interplay of Jurisprudence, Ethics, and Society delves into the complexities and nuances of organ donation in Muslim communities. A diverse group of authors including Muslim jurists, academic researchers, clinicians and policy stakeholders engage with the multi-faceted topic. Contributions from Sunni and Shia scholars are positioned alongside each other, giving the reader an appreciation of the different Islamic traditions and legal methodologies; and qualitative research examining the views and potential concerns of Muslim families towards donating organs of loved ones is juxtaposed with the work of academicians and community advocates engaging diverse Muslim communities to equip them with the knowledge and tools to make informed donation decisions. Taken together the collection yields new ethical, empirical and sociological insights into how issues of body ownership, the definition of death, and community engagement interface with the act of donation. Accordingly, this wide-ranging volume represents a invaluable resource for religious leaders, healthcare professionals, social scientists, policy makers, researchers, and others interested in the interplay between contemporary healthcare, religious tradition, health policy and the topic of organ donation.
Why has Egypt, a pioneer of organ transplantation, been reluctant to pass a national organ transplant law for more than three decades? This book analyzes the national debate over organ transplantation in Egypt as it has unfolded during a time of major social and political transformation—including mounting dissent against a brutal regime, the privatization of health care, advances in science, the growing gap between rich and poor, and the Islamic revival. Sherine Hamdy recasts bioethics as a necessarily political project as she traces the moral positions of patients in need of new tissues and organs, doctors uncertain about whether transplantation is a "good" medical or religious practice, and Islamic scholars. Her richly narrated study delves into topics including current definitions of brain death, the authority of Islamic fatwas, reports about the mismanagement of toxic waste predisposing the poor to organ failure, the Egyptian black market in organs, and more. Incorporating insights from a range of disciplines, Our Bodies Belong to God sheds new light on contemporary Islamic thought, while challenging the presumed divide between religion and science, and between ethics and politics.
This book discusses the common principles of morality and ethics derived from divinely endowed intuitive reason through the creation of al-fitr' a (nature) and human intellect (al-‘aql). Biomedical topics are presented and ethical issues related to topics such as genetic testing, assisted reproduction and organ transplantation are discussed. Whereas these natural sources are God’s special gifts to human beings, God’s revelation as given to the prophets is the supernatural source of divine guidance through which human communities have been guided at all times through history. The second part of the book concentrates on the objectives of Islamic religious practice – the maqa' sid – which include: Preservation of Faith, Preservation of Life, Preservation of Mind (intellect and reason), Preservation of Progeny (al-nasl) and Preservation of Property. Lastly, the third part of the book discusses selected topical issues, including abortion, assisted reproduction devices, genetics, organ transplantation, brain death and end-of-life aspects. For each topic, the current medical evidence is followed by a detailed discussion of the ethical issues involved.
In a rapidly changing media landscape, The Media Teacher's Book, Second Edition and website is the one-stop shop for all media teachers, whatever your level of experience. Providing you with invaluable lesson ideas and guidance through key areas that form the core of all specifications, whether you are teaching GCSE, A-level or Creative and Media Diplomas and BTECS, you will find this an essential teaching tool.The Media Teacher's Book, Second Edition offers you:* a strategy for contemporary media teaching based in active, practical learning* access to 100 easily implementable, time-saving lesson ideas for approaching concepts and content* sound advice on preparing lessons effectively* strategies for raising achievement among your students* guidance on how to assess your students' work effectively* practical advice on best practice for teaching specific areas.The authors combine the experience of a principal examiner and media teaching expert with that of a practised classroom teacher leading the delivery of new media qualifications in a successful and well-respected sixth form college.
Looking Beneath the Surface explores Arab-Islamic and Western perspectives on medical ethical issues: genetic research and treatment, abortion, organ donation, and palliative sedation and euthanasia. The contributions in this volume discuss the state of the (medical) art, the role of laws, counseling, and spiritual counseling in the decision-making process. The different approaches to the ethical issues, ways of moral reasoning, become clear in these contributions, especially the role of tradition for Islam and the importance of autonomy for the West. Beneath the differences, however, the reader will also discover common values, such as the role of dignity and the value of life, and similar practices. Some of the main differences are sociocultural in nature, rather than religious as such. Well-known experts in the fields of medicine and ethics have contributed to this volume from different religious and secular backgrounds. The book offers a carefully written introduction and final chapter on intercultural comparisons. Looking Beneath the Surface is more than a collection of writings on issues in medical ethics: it helps the reader to compare different paradigms of accountability and moral reasoning.
In search of principles of health care in Islam -- Health and suffering -- Beginning of life -- Terminating early life -- Death and dying -- Organ donation and cosmetic enhancement -- Recent developments -- Epilogue.
A timely exploration of balancing Islamic heritage with contemporary medical and health concerns Muslim Medical Ethics draws on the work of historians, health-care professionals, theologians, and social scientists to produce an interdisciplinary view of medical ethics in Muslim societies and of the impact of caring for Muslim patients in non-Muslim societies. Edited by Jonathan E. Brockopp and Thomas Eich, the volume challenges traditional presumptions of theory and practice to demonstrate the ways in which Muslims balance respect for their heritage with the health issues of a modern world. Like members of many other faiths, Muslims are deeply engaged by the technological challenges posed by modern biomedicine, and they respond to those challenges with enormous creativity—whether as patients, doctors, or religious scholars. Muslim Medical Ethics demonstrates that religiously based cultural norms often inform medical practice, and vice versa, in an ongoing discourse. The contributors map the breadth and boundaries of this discourse through discussions of contested issues on the cutting edge of ethical debates, from fertilized embryos in Saudi Arabia to patient autonomy in Toronto, from organ trafficking in Egypt to sterilization in Tanzania. As the authors illustrate, the effects of Muslim medical ethics have ramifications beyond the Muslim world. With growing populations of Muslims in North America and Europe, Western physicians and health-care workers should be educated on the special needs of this category of patients. In every essay the richness of the Islamic tradition is visible. In the premodern period Muslim physicians were considered among the best in the world, building and improving on Greek and Indian traditions. Muslim physicians today continue that tradition while incorporating scientific advances. Scholars of Islamic law work closely with physicians to develop ethical guidelines for national and international bodies, and individual Muslims take full advantage of advances in medicine and religious law, combining them with the wisdom of Sufism and traditions of family and community. This exploration of Muslim medical ethics is therefore a foray into the richness and sophistication of the Islamic tradition itself. Designed as an engaging point of entrance for students in religious studies, anthropology, ethics, and medical humanities, this pathbreaking volume also has utility for health-care professionals and policy makers.
This book is addressed to researchers, practicing physicians, and surgeons in the field of organ transplantation, as well as the medical students, residents, and fellows. The topics covered include the religious concepts in organ transplantation, embryonic organ transplantation, tolerance, normothermic graft perfusion, pharmacogenetics of immunosuppressors, viral transmission in organ transplantation, pediatric and split-liver transplantation, portopulmonary hypertension, mechanical circulatory support, ex vivo lung perfusion, and ABO-incompatible kidney transplantation.
Background: On the current organ waiting list 28% are Black and Ethnic Minority (BAEM) patients with only 3% of BAEM patients being deceased organ donors. Religious beliefs have found to be the major barrier to organ procurement, with the vast majority of BAEM patients being Muslims .Aim: To facilitate discussion and gain a greater understanding of the underlying factors for BAEM participants which influences organ donation. This includes highlighting Islamic rulings driving forward the debate.Method: A research survey was conducted on 207 Muslims within the United Kingdom (UK) aged between 16-60+ during May 2018. The data collected included: knowledge and attitudes on organ donation and where these arose from, the definition of death (circulatory and brainstem death (BSD)) and organs considered donating whilst living or deceased.Results: The study revealed 57% of participants had considered organ donation, the majority promoted by the media or within their profession. Predominantly 64% of the outlook stemmed from an Islamic viewpoint with 39% indifferent to whom their organs were donated to. For living organ donation 16% of participants stated they would not donate an organ whilst alive yet deceased this figure rose to 55%. Death was defined as BSD in 22% of participants with 85% of participants unclear on BSD. To elaborate, 43% of participants stated it would be unacceptable using willing donorsu2019 organs if declared BSD.Conclusion: If attitudes are to change within the BAEM community more educational campaigns ought to occur, including information on BSD. This is as many people are unaware of BSD, despite it being the major source of deceased organ donation within the UK.