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Excerpt from Oratory Sacred and Secular: Or, the Extemporaneous Speaker, With Sketches of the Most Eminent Speakers of All Ages When we first began to speak in public, we felt the need of a manual that would point out the hindrances likely to be met with, and serve as a guide to self-improvement. Such help would have prevented many difficult and painful experiences, and have rendered our progress in the delightful art of coining thought into words more easy and rapid. In the following pages we give the result of thought and observations in this field, and trust it will benefit those who are now in the position we were then. We have freely availed ourself of the labor of others, and would especially acknowledge the valuable assistance derived from the writings of Bautain, Stephens and Holyoake. Yet the following work, with whatever merit or demerit it may possess, is original in both thought and arrangement. We have treated general preparation with more than ordinary fullness, for although often neglected, it is the necessary basis upon which all special preparation rests. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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When we first began to speak in public, we felt the need of a manual that would point out the hindrances likely to be met with, and serve as a guide to self-improvement. Such help would have prevented many difficult and painful experiences, and have rendered our progress in the delightful art of coining thought into words more easy and rapid. In the following pages we give the result of thought and observations in this field, and trust it will benefit those who are now in the position we were then.We have freely availed ourself of the labor of others, and would especially acknowledge the valuable assistance derived from the writings of Bautain, Stevens and Holyoake. Yet the following work, with whatever merit or demerit it may possess, is original in both thought and arrangement.We have treated general preparation with more than ordinary fullness, for although often neglected, it is the necessary basis upon which all special preparation rests.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1872 edition. Excerpt: ... for if we ask help with fear and trembling, before the real perils of speech begin, it would be very wrong, in the hour of triumph, to cease to remember the arm upon which we leaned. But by pouring out our thankfulness to God, we are at the same time preserved from pride and undue exultation, and encouraged to depend upon Him more fully the next time we speak. If the effort has been an earnest one, both mind and body need rest. There are speakers who profess to feel no fatigue after an hour's labor, but these seldom occupy a place in the first class. If the soul has really been engaged, and all the powei 6 of mind and body bent to the accomplishment of a great object, relaxation must follow, and often a sense of utter prostration. It is well, if possible, to abandon onesself to the luxury of rest--that utter repose so sweet after severe labor. Even social intercourse should be avoided. A short sleep, even if only for a few minutes, will afford great relief, and it is much to be regretted that circumstances so often interfere with the enjoyment of such a luxury. After the morning service, especially if the minister has to preach again in the evening, all labor, even in the Sabbath-school, should be avoided, although, before preaching, such toil will only form a grateful introduction to the duties of the day. No practice is more pernicious than that of inviting the minister to meet company, at dinner-parties or elsewhere, immediately after service. This is objectionable for two reasons; the conversation at such parties seldom accords with the sanctity of the Sabbath, and if unexceptionable in this respect, a continued tax is made upon the already exhausted brain--a tax greater during such a state of relaxation and languor, than ten-fold...