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Oratio ad Graecos and fragments
This book introduces twelve key Christians from the second and third centuries, a formative period for the Church. These figures are: Justin Martyr, Irenaeus, Tatian, Theophilus of Antioch, Clement of Alexandria, Tertullian, Perpetua, Origen, Hippolytus, Cyprian, Gregory Thaumaturgos and Eusebius. Each chapter is self-contained and requires no preliminary knowledge of the figure under discussion, making this an ideal book for laity and for undergraduates studying Christian origins or Patristics.
Annotation It is commonly acknowledged that the "original" manuscripts of Matthew, Mark, Luke and John did not survive the exigencies of history. What modern readers refer to as the canonical Gospels are in fact compositions reconstructed from copies transmitted by usually anonymous scribes. Apologetic Discourse and the Scribal Tradition examines an important facet of the fascinating but seldom-reported story of the interests that shaped the formation of the text of the New Testament. With an informed awareness of the dynamic discourse between pagan critics and early defenders of early Christianity, and careful scrutiny of more than one hundred variant readings located in the literary tradition of the New Testament text, the author drafts a compelling case that some scribes occasionally modified the text of the Gospels under the influence of apologetic interests.
Schools of Faith represents a diversity of essays from scholars in several continents. The contributors, all leading theologians and ethicists, offer reflections on historical and contemporary themes which are significant for wider debates in theological education and church life in today's world. The range of contributor and content provides a fitting tribute to the work of Iain R. Torrance over many years. Amid the numerous subjects discussed, the authors focus on liturgy, textual criticism, public theology, the ethics of war, Christian doctrine, divine action, ecumenism, inter-faith dialogue, spiritual formation, the office of the minister, and the interface between religion and literature. The multi-faceted nature of this collection signifies its importance for historical, systematic and practical theology
In Cosmology and Fate in Gnosticism and Graeco-Roman Antiquity, Nicola Denzey Lewis dismisses Hans Jonas' mischaracterization of second-century Gnosticism as a philosophically-oriented religious movement built on the perception of the cosmos as negative or enslaving. A focused study on the concept of astrological fate in “Gnostic” writings including the Apocryphon of John, the recently-discovered Gospel of Judas, Trimorphic Protennoia, and the Pistis Sophia, this book reexamines their language of “enslavement to fate (Gk: heimarmene)” from its origins in Greek Stoicism, its deployment by the apostle Paul, to its later use by a variety of second-century intellectuals (both Christian and non-Christian). Denzey Lewis thus offers an informed and revisionist conceptual map of the ancient cosmos, its influence, and all those who claimed to be free of its potentially pernicious effects.
The shape and course which Christian thought has taken over its history is largely due to the contributions of individuals and communities in the second and third centuries. Bringing together a remarkable team of distinguished scholars, The Routledge Companion to Early Christian Thought is the ideal companion for those seeking to understand the way in which Early Christian thought developed within its broader cultural milieu and was communicated through its literature, especially as it was directed toward theological concerns. Divided into three parts, the Companion: asks how Christianity's development was impacted by its interaction with cultural, philosophical, and religious elements within the broader context of the second and third centuries. examines the way in which Early Christian thought was manifest in key individuals and literature in these centuries. analyses Early Christian thought as it was directed toward theological concerns such as God, Christ, Redemption, Scripture, and the community and its worship.
The first ever book-length study of the influential Stoic concept of wisdom.
This volume is dedicated to Marvin C. Meyer, a person of passionate spirit and personality, known to many as the preeminent scholar who brought to life the Gnostic Gospels. Meyer made ancient discoveries relevant to our lives: from his work with National Geographic, informing thousands, to the time he spent with individual students, opening their eyes to the mystery and meaning of a Coptic text. Friends, students, and scholars here pay tribute to Meyer with reflections, new pedagogies, and explorations in biblical texts, ancient magic, and archaeological discoveries.
"They bring three charges against us: atheism, Thyestean banquets, and Oedipean unions." So a late second-century Christian Apologist wrote with reference to his critics. Against these and other charges the Apologists rallied. Not so, they maintained. It was not the Christians but their critics who were the atheists and the Christians were the true theists. They were atheists only insofar as they denied the fabricated gods of the cults and the immoral deities of theaters. That, they explained, was why Christians absented themselves, whatever the cost, from the imperial cult, theaters, and amphitheaters. They were not cannibals, as Thyestes was when he ate the flesh of his children. To suggest otherwise was to misunderstand Christians consuming Christ's flesh and blood at the Eucharist. Nor were they imitators of Oedipus, who entered into sexual relations with Jocasta, his Queen and, though he knew it not, also his mother. Christians did exchange the kiss of peace. They did love one another. They were not, however, incestuous. Any promiscuous love on their part extended only to a very practical love of every needy soul. This book explores these arguments, especially noting the Apologists' commitment to God's oneness, to Christians not worshipping anything made, and to humans properly caring for fellow creatures.