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Oraciones y reflexiones dominicales para catequistas invites catechists and teachers to develop a habit of personal prayer and reflection on the word of God. This annual resource provides Gospel texts from the Sunday Lectionary and reflections that connect the message of scripture with working with young people in order to help catechists to grow spiritually through their ministry.
The symbols, signs, and traces of copyright and related intellectual property laws that appear on everyday texts, objects, and artifacts have multiplied exponentially over the past 15 years. Digital spaces have revolutionized access to content and transformed the ways in which content is porous and malleable. In this volume, contributors focus on copyright as it relates to culture. The editors argue that what «counts» as property must be understood as shifting terrain deeply influenced by historical, economic, cultural, religious, and digital perspectives. Key themes addressed include issues of how: - Culture is framed, defined, and/or identified in conversations about intellectual property; - The humanities and other related disciplines are implicated in intellectual property issues; - The humanities will continue to rub up against copyright (e.g., issues of authorship, authorial agency, ownership of texts); - Different cultures and bodies of literature approach intellectual property, and how competing dynasties and marginalized voices exist beyond the dominant U.S. copyright paradigm. Offering a transnational and interdisciplinary perspective, Cultures of Copyright offers readers - scholars, researchers, practitioners, theorists, and others - key considerations to contemplate in terms of how we understand copyright's past and how we chart its futures.
Taking a close look at ordinary people 'telling their own story', Nancy Thumim explores self-representations in contemporary digital culture in settings as diverse as reality TV, online storytelling, and oral histories displayed in museums.
Here are the rules, conferences and writings of these two Vincentian founders who, through service to the poor, left an indelible mark on the church in France in the seventeenth century and beyond to the present. Louise (1591-1660) first came to Vincent (1581-1660) for spiritual direction and they became coworkers and friends for the rest of their lives.
This catechism can be considered as a valid and effective catechetical tool for the work of the evangelization, a work which has to be realized with a new missionary zeal towards those who don't know the Catholic faith and as well towards those who know it defectively and insufficiently. May those who will read this catechism and those who will use it in the noble and meritorious work of teaching Christian doctrine, may be equipped with the sure and sacred doctrine of the Catholic faith, in order to stand, having their loins girt about with truth. -Bishop Athanasius Schneider This is the first English translation of St. Robert Bellarmine's Long Catechism, which follows a traditional question and answer model but gives deep meditations on the truths of faith. It was written for students with some education as well as for those who would teach Catechism. It was explicitly approved by Pope Clement VIII and praised by Pope Benedict XIV and Pius XI. St. Robert Bellarmine is a doctor of the Church.
IF all were true that is alleged against the Catholic Church in her treatment of Holy Scripture, then the proper title of these papers should be ‘How we got’, but ‘How we have not got the Bible’. The common and received opinion about the matter among non-Catholics in Britain, for the most part, has been that Rome hates the Bible-that she has done all she could to destroy it—that in all countries where she has held sway she has kept the Bible from the hands of the people—has taken it and burned it whenever she found anyone reading it. Or if she cannot altogether prevent its publication or its perusal, at least she renders it as nearly useless as possible by sealing it up in a dead language which the majority of people can neither read nor understand. And all this she does, (so we are told), because she knows that her doctrines are absolutely opposed to and contradicted by the letter of God’s written Word—she holds ­and propagates dogmas and traditions which could not stand one moment’s examination if exposed to the searching light of Holy Scripture. Aeterna Press
PURGATORY occupies an important place in our holy religion : it forms one of the principal parts of the work of Jesus Christ, and plays an essential role in the economy of the salvation of man. What then is the work which we, members of the Church, have to do for the souls in Purgatory ? We have to alleviate their sufferings. God has placed in our hands the key of this mysterious prison : it is prayer for the dead, devotion to the souls in Purgatory.