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University of Texas. Library. Latin American Collection

Published: 1969

Total Pages: 676


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A Frequency Dictionary of Spanish has been fully revised and updated, including over 500 new entries, making it an invaluable resource for students of Spanish. Based on a new web-based corpus containing more than 2 billion words collected from 21 Spanish-speaking countries, the second edition of A Frequency Dictionary of Spanish provides the most expansive and up-to-date guidelines on Spanish vocabulary. Each entry is accompanied with an illustrative example and full English translation. The Dictionary provides a rich resource for language teaching and curriculum design, while a separate CD version provides the full text in a tab-delimited format ideally suited for use by corpus and computational linguistics. With entries arranged both by frequency and alphabetically, A Frequency Dictionary of Spanish enables students of all levels to get the most out of their study of vocabulary in an engaging and efficient way.
"From 1983 to 1990 the Lutheran/Roman Catholic dialogue in the United States of America discussed the topic 'The One Mediator, the Saints, and Mary.' This, the eighth round of theological dialogue, has tested the doctrinal implications of the fundamental affirmation and material convergences of the seventh round, the topic of which was 'Justification by Faith'. . . . In testing the rule contained in the common christological affirmation of the seventh round, the dialogue has made an earnest search for further areas of convergence. . . ." "We now submit this document to the authorities, theologians, pastors, and people of our supporting churches for their reflection and judgment. We await their reaction to our findings and recommendations toward unity." -from the Preface by J. Francis Stafford and H. George Anderson J. Francis Stafford is the archbishop of Denver and the Catholic Co-chairman of the dialogue. H. George Anderson is the president of Luther College, Decorah, Iowa, and served as the Lutheran Co-chairman of the eighth round of the dialogue. Joseph A. Burgess is a Lutheran member of the dialogue.
Long considered a classic in Bolivia, Juan de la Rosa tells the story of a young boy's coming of age during the violent and tumultuous years of Bolivia's struggle for independence. Indeed, in this remarkable novel, Juan's search for his personal identity functions as an allegory of Bolivia's search for its identity as a nation. Set in the early 1800s, the novel is narrated by one of the last surviving Bolivian rebels, octogenarian Juan de la Rosa. Juan recreates his childhood in the rebellious town of Cochabamba, and with it a large cast of full bodied, Dickensian characters both heroic and malevolent. The larger cultural dislocations brought about by Bolivia's political upheaval are echoed in those experienced by Juan, whose mother's untimely death sets off a chain of unpredictable events that propel him into the fiery crucible of the South American Independence Movement. Outraged by Juan's outspokenness against Spanish rule and his awakening political consciousness, his loyalist guardians banish him to the countryside, where he witnesses firsthand the Spaniards' violent repression and rebels' valiant resistance that crystallize both his personal destiny and that of his country. In Sergio Gabriel Waisman's fluid translation, English readers have access to Juan de la Rosa for the very first time.