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This book will attempt to explore faith-based responses to unending injustices by embracing the reality of hopelessness. It rejects the pontifications of some salvation history that move the faithful toward an eschatological promise that, when looking back at history, makes sense of all Christian-led brutalities, mayhem, and carnage. To embrace hopelessness moves away from a middle-class privilege that assumes all is going to work out in the end. By upsetting the norm, an opportunity might arise that can lead us to a more just situation, although such acts of defiance usually lead to crucifixion. Hopelessness is what leads to radical liberative praxis.
Flowers For Momma By Linda Gangi Alessi Flowers For Momma is an ethnic novel encompassing three generations. It scans a period of seventy years following the arrival in America of two young men from Sicily who join the Maggio family. They invited John Turso to their home for a two-fold reason an arranged marriage for the younger daughter, Rosa and a helpmate for the father in his bakery business. They were surprised when Benny came too, and who would affect all the lives he touched. Connie Turso, the child of the union of John and Rosa Turso is estranged from her mother, Rosa, and the rest of the family for many years. She comes back to visit her dying mother. They both share a secret. It is in this homecoming that mother and daughter interact and unveil themselves as never before, each realizing the value of the other and the frustration of their lives
Contains reproductions of approximately 80 photos, dated 2006-2017.
The liberating work of God calls the oppressed out of oppression and the oppressor out of oppressing. The challenge in seeking a thorough liberation of oppressors is to help them understand their need for freedom and how to seek this freedom in their own contexts. Patrick Oden provides a holistic biblical, historical, and theological analysis that diagnoses the underlying motivations and inclinations that lead to oppression. Part one addresses the context of oppression, in which most participants in oppression do not actively seek to harm others but are caught up in systems that tend toward the diminishment of others. Part two examines the biblical and early Christian response to oppression, discovering a thread that avoids condemning participation in society generally while also cautioning the people of God about being co-opted by society. Part three discusses how oppressors can withdraw from oppression, through a constructive analysis of four contemporary theologians—Wolfhart Pannenberg, Jürgen Moltmann, Sarah Coakley, and Jean Vanier—each of whom contributes to a widening vision of liberated and liberating life in which the once-oppressed and former oppressor can find peace together in community.
Salvation is the power you need to overcome the world and the devil. Salvation equips you to be a winner, because now you have everlasting life through Jesus Christ. Salvation brings deliverance to those that are being oppressed, depressed, and broken from the care of this world. God gives you the ammunition to reject oppression and depression when it comes upon you. Salvation can deliver you from alcoholism and drug addiction, when you let Jesus Christ become your Lord and Savior. Let Jesus heal you from the struggles and heartache you are striving to overcome. The best council is the Word of God; it will equip you for the battle that you face each day. Having salvation, you will have power and strength to endure until Christ comes back to rapture his church.
This is the credo and seminal text of the movement which was later characterized as liberation theology. The book burst upon the scene in the early seventies, and was swiftly acknowledged as a pioneering and prophetic approach to theology which famously made an option for the poor, placing the exploited, the alienated, and the economically wretched at the centre of a programme where "the oppressed and maimed and blind and lame" were prioritized at the expense of those who either maintained the status quo or who abused the structures of power for their own ends. This powerful, compassionate and radical book attracted criticism for daring to mix politics and religion in so explicit a manner, but was also welcomed by those who had the capacity to see that its agenda was nothing more nor less than to give "good news to the poor", and redeem God's people from bondage.
Deliverance from Oppression tells the story of the author's life before becoming a Christian, detailing the trauma, self-destruction, and abuse she suffered, as well as the salvation she found in God's Word. Lindy Lane writes about her experiences as a young woman searching for love in the wrong places to substitute the love she lacked from her parents. Following her journey from childhood to adulthood, Deliverance from Oppression describes the drug abuse, poverty, heartbreak, and crime she was exposed to, and the decisions she made to overcome her past mistakes. She traveled the country looking for salvation and acceptance, and found good Christian people to help her turn her life around. Still a young woman, she had the courage to save her son and herself from a life of sin and follow God's path. Lindy Lane's Deliverance from Oppression shows that everyone has a chance at peace when they look to God for strength, grace, and love.
In Good News Darrin Snyder Belousek explores the meaning of salvation in the Gospel of Luke. Through biblical reflections on the stories and songs of Luke's telling of the coming of Jesus the Messiah, this book explains the manifold message of "good news." Fully accessible to lay persons yet substantially informed by biblical scholarship, keenly aware of spiritual concerns and passionately engaged with social issues, this book offers a vision of salvation that is grounded in grace and nurtured by prayer, relevant to both the spiritual and the social, and inseparable from doing justice and seeking peace.