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`An incisive synthesis of developments in North America, the Caribbean and Latin America. Blackburn's book is bold and original.' Richard Dunn, Times Literary Supplement --
In the late Romantic age, demands for political change converged with thinking about the end of the world. This book examines writings by Lord Byron, Mary Shelley and their circle that imagined the end, from poems by Byron that pictured fallen empires, sinking islands, and dying stars to the making and unmaking of populations in Frankenstein and The Last Man. These works intersected with and enclosed reflections upon brewing political changes. By imagining political dynasties, slavery, parliament, and English law reaching an end, writers challenged liberal visions of the political future that viewed the basis of governance as permanently settled. The prospect of volcanic eruptions and biblical deluges, meanwhile, pointed towards new political worlds, forged in the ruins of this one. These visions of coming to an end acquire added resonance in our own time, as political and planetary end-times converge once again.
"The Catalogue ... has been prepared with a view to accomplish two objects. One, to offer an inventory of all the books on the shelves of the Reference Department of the Manchester Free Library: the other, to supply ... a ready Key both to the subjects of the books, and to the names of the authors." - v. 1, the compiler to the reader.
Probing at the very core of the American political consciousness from the colonial period through the early republic, this thorough and unprecedented study by Larry E. Tise suggests that American proslavery thought, far from being an invention of the slave-holding South, had its origins in the crucible of conservative New England. Proslavery rhetoric, Tise shows, came late to the South, where the heritage of Jefferson's ideals was strongest and where, as late as the 1830s, most slaveowners would have agreed that slavery was an evil to be removed as soon as possible. When the rhetoric did come, it was often in the portmanteau of ministers who moved south from New England, and it arrived as part of a full-blown ideology. When the South finally did embrace proslavery, the region was placed not at the periphery of American thought but in its mainstream.
Atlantic slavery represents one of the blackest pages of human history. European powers not only colonised American lands but also brought African men and women to work as slaves on plantations. Intellectuals did not remain indifferent to this practice and – from the second half of the 18th century – criticised the institution of slavery from an ethical, legal, and economic point of view. This book aims to briefly illustrate the colonisation process implemented by France and Great Britain in the Caribbean and to reconstruct the debate on colonialism and slavery that developed in these two countries, approaching the issue from the standpoint of the History of Economic Thought. The decisive phase in this debate took place in the second half of the 18th century, when some classical economists belonging to the cultural movement of the Enlightenment laid the foundations for the critique of a production system based on slavery. On the same basis, some economists of the first half of the 19th century continued to express their critical attitude towards slavery and colonialism. The ideas of the Enlightenment, although of European origin, are also useful in analysing the different levels of development that the former American colonies achieved following independence, choosing to invest in either industry or agriculture. This book provides the reader with the critical tools to understand that opting for slavery was not only an unforgivable sin in human history but also an economically irrational choice.