Download Free Open Judaism Book in PDF and EPUB Free Download. You can read online Open Judaism and write the review.

Open Judaism offers a big-tent welcome to all Jews and Judaism. It is at once an invitation to the spiritually seeking Jew, a clarion call for a deeply pluralistic and inclusive Judaism, and a dynamic exploration of the remarkable array of thought within Judaism today. In honest, engaging language Barry L. Schwartz, a practicing rabbi and writer, presents traditional, secular-humanistic, and liberal Jewish views on nine major topics—God, soul, Torah, halakhah, Jewish identity, inclusion, Israel, ethics, and prayer. Teachings from many of Judaism’s greatest thinkers organically reveal and embellish foundational ideas of Orthodox, Reform, Conservative, Reconstructionist, Renewal, and Humanistic Judaism. The conclusion sets forth core statements of belief in Judaism for believers, atheists, and agnostics, thereby summarizing the full spectrum of thought and enabling readers to make and act on their own choices.
Open Judaism offers a big-tent welcome to all Jews and Judaism. It is at once an invitation to the spiritually seeking Jew, a clarion call for a deeply pluralistic and inclusive Judaism, and a dynamic exploration of the remarkable array of thought within Judaism today. In honest, engaging language Barry L. Schwartz, a practicing rabbi and writer, presents traditional, secular-humanistic, and liberal Jewish views on nine major topics--God, soul, Torah, halakhah, Jewish identity, inclusion, Israel, ethics, and prayer. Teachings from many of Judaism's greatest thinkers organically reveal and embellish foundational ideas of Orthodox, Reform, Conservative, Reconstructionist, Renewal, and Humanistic Judaism. The conclusion sets forth core statements of belief in Judaism for believers, atheists, and agnostics, thereby summarizing the full spectrum of thought and enabling readers to make and act on their own choices.
In Journey to Open Orthodoxy , Rabbi Avi Weiss outlines his vision of Judaism--a vision that in recent years has become known as "Open Orthodoxy." The scope of this work reveals that Open Orthodoxy goes well beyond such controversial issues as women's ordination and LGBT+ inclusion. For Rav Avi, Open Orthodoxy is holistic, embracing the whole of Jewish spiritual, religious, halakhic and national life. The title of the book, Journey to Open Orthodoxy , invites readers to evaluate the book's content while assessing their own journeys, leading, it may be hoped, to a consideration of an Orthodoxy that is inclusive, non-judgmental, modern and open.
Offers advice on personal finance and creating wealth based on the principles of Jewish tradition.
This volume is a compelling invitation to meditate on the deeper meaning of the fourteen verses of Psalm 27. During the month of Elul and the High Holy Day and Festival season, we reflect on our relationships, choices, beliefs, and practices, considering where to make repairs, adjustments, and atonement. Opening Your Heart with Psalm 27 provides gentle guidance through this journey of reflection, offering heartfelt insight, profound translation, and an invaluable framework for meaningfully participating in this annual spiritual practice.
The study of the evolution of normative Judaism from the time of Ezra (ca. 400 B.C.) to Judah I, the Prince (ca. 200 A.D.). Through the ages, theology in Judaism has played roles of varying importance. But the role of theology is minor compared with that of law and observance. This book is devoted to a study of the evolution of normative Judaism from the time of Ezra (ca. 400 B.C.) to Judah I, the Prince (ca. 200 A.D.). Its focus on law represents a realistic approach to the history of applied Judaism. Rabbinic Judaism in the Making is the first study in English to trace the evolution of Rabbinic Law and Rabbinic Judaism. A concise history of post-biblical normative Judaism in antiquity, Mr. Guttmann's book concentrates on the crucial inter-testamental period, and should be valuable to students of ancient history, and both Christian and Jewish theologians, ministers, and rabbis.
"This book concerns a cohort of ultra-orthodox Jews based in the greater New York area who, while retaining membership and close familial and other ties with their strictly observant communities, seek out secular knowledge about the world on the down low (so to speak), both online and via in-person encounters. Ayala Fader conducted her ethnographic research in these rarified social circles for years, developing relationships of trust with the mostly young married men and women who have taken to clandestine methods to find alternative social spaces in which to question what it means to be ethical and what a life of self-fulfillment looks like. Fader's book reveals the stresses and strains that such "double-lifers" experience, including the difficulty these life choices inject into relationships with wives, husbands, and one's children. Not all of these "double-lifers" become atheists. Fader's interlocutors can be placed on a broad spectrum ranging from religiously observant but open-minded at one end to atheism on the other. The rabbinical leadership of these ultra-orthodox communities are well aware of this phenomenon and of how unfiltered internet access makes such alternative forms of seeking an ever-present temptation. (Some ultra-orthodox rabbis have been sounding the alarm for years, claiming that the internet represents more of a threat to community survival today than the Holocaust did in the last century.) Fader's book examines the institutional responses of ultra-orthodox communities to the double-lifers. These include what is typically referred to as a Torah-based type of "religious therapy" conducted by trained members of these communities who as therapists and "life coaches" blend elements of modern psychiatry with ultra-orthodoxy and "treat" troubling, potentially life-altering doubt and skepticism as symptoms of underlying emotional pathology"--
Contemporary Jews. The book is at once a beginner's invitation to the profundity of Jewish spirituality and a rich rethinking of texts and positions for those who have already walked some distance along the Jewish path.