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In Ontological Aspects of Early Jewish Anthropology, Tyson L. Putthoff explores early Jewish beliefs about how the human self reacts ontologically in God’s presence. Combining contemporary theory with sound exegesis, Putthoff demonstrates that early Jews widely considered the self to be intrinsically malleable, such that it mimics the ontological state of the space it inhabits. In divine space, they believed, the self therefore shares in the ontological state of God himself. The book is critical for students and scholars alike. In putting forth a new framework for conceptualising early Jewish anthropology, it challenges scholars to rethink not only what early Jews believed about the self but how we approach the subject in the first place.
The Spirit in First Century Judaism lays a cornerstone in the foundation of pneumatological studies by scouring ancient writings like Plato and Plutarch, Daniel and the Dead Sea Scrolls, as well as those of Philo of Alexandria and Flavius Josephus. This publication has also been published in hardback, please click here for details.
Providing a unique anthropological perspective on Jewish mysticism and magic, this book is a study of Jewish rites and rituals and how the analysis of early literature provides the roots for understanding religious practices. It includes analysis on the importance of sacrifice, amulets, and names, and their underlying cultural constructs and the persistence of their symbolic significance.
The Spirit in First Century Judaism mirrors the growing recognition that the role of the Spirit in Judaism and early Christianity warrants further scholarly inquiry and moreover lays a cornerstone in the foundation of pneumatological studies by scouring the writings of the likes of Plato and Plutarch, Daniel and the Dead Sea Scrolls, as well as those of Philo of Alexandria and Flavius Josephus. Levison contextualizes the material both historically and literarily, taking seriously the influence of popular Greco-Roman thinking as well as Jewish exegetical traditions. Convincingly argued, cogently presented, and thoroughly documented, this volume, in the words of the Journal of Jewish Studies, “has profound ramifications for both Jewish and New Testament Studies.” This publication has also been published in hardback, please click here for details.
An essential resource for scholars and students Since the publication of the first edition of Early Judaism and Its Modern Interpreters in 1986, the field of early Judaism has exploded with new data, the publication of additional texts, and the adoption of new methods. This new edition of the classic resource honors the spirit of the earlier volume and focuses on the scholarly advances in the past four decades that have led to the study of early Judaism becoming an academic discipline in its own right. Essays written by leading scholars in the study of early Judaism fall into four sections: historical and social settings; methods, manuscripts, and materials; early Jewish literatures; and the afterlife of early Judaism.
Keter is a close reading of fifty relatively brief Jewish texts, tracing the motif of divine coronation from Jewish esoteric writings of late antiquity to the Zohar, written in thirteenth-century Spain. In the course of this investigation Arthur Green draws a wide arc including Talmudic, Midrashic, liturgical, Merkavah, German Hasidic, and Kabbalistic works, showing through this single theme the spectrum of devotional, mystical, and magical views held by various circles of Jews over the course of a millennium or more. The first portion of the work deals with late antiquity, emphasizing the close relationship between texts of what is often depicted as "normative" Judaism and their mystical/magical analogues. The mythic imagination of ancient Judaism, he suggests, is shared across this spectrum. The latter portion of the work turns to the medieval Jews who inherited this ancient tradition and its evolution into Kabbalah, where keter plays a key role as the first of the ten divine emanations or sefirot. The nature of these sefirot as symbols and the emergence of a structured and hierarchical symbolism out of the mythic imagery of the past are key themes in these later chapters. As a whole, Keter takes the reader on an exciting tour of the interior landscapes of the Jewish imagination, offering some remarkable insights into the nature of mystical and symbolic thinking in the Jewish tradition. Originally published in 1997. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Gods have always lived among humans. But long ago, they also lived inside us, sharing their nature with mere mortals.
Jewish Identity in Early Rabbinic Writings is more than a question of legal status: it is the experience of being Jewish or of 'Jewishness' in all its social and cultural dimensions. This work describes this experience as it emerges in Talmudic and Midrashic sources. Besides the question of “who is a Jew?”, topics include the contrast between Israel and the non-Jews, the physical embodiment of Jewish identity, the 'boundaries' of Israel and resistance to assimilation. Jewish identity, it is argued, hinges essentially on the Divine commandments (mitzvot) and on Israel's perceived proximity with the Divine. Drawing on a variety of disciplines, including the theories of William James and Merleau-Ponty, this study raises important issues in anthropology, as well as accounting for central aspects of early rabbinic Judaism.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.