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In how many ways can things be said to be one, how is oneness itself to be defined, and what is its relation to essence and existence? This book engages with these core questions by examining the works of Avicenna (d. 1037 CE), who is widely regarded as the most important philosopher of the Arabic tradition. In this monograph - the first that is exclusively devoted to Avicenna’s henology and to Arabic henology in general - the author analyzes the place and meaning of oneness in Avicenna’s general metaphysics and theology and devotes particular attention to how this notion relates to Avicenna’s theory of quiddity. He contextualizes Avicenna’s doctrines in light of three major intellectual currents (ancient Greek philosophy, early Arabic philosophy, and Islamic theology or kalām) and also offers the first detailed analysis of oneness in the Bahshamite tradition. The book challenges the prevailing interpretation of Avicenna’s henology and adduces new textual evidence to show that Avicenna developed an innovative theory of oneness that expresses the essential reality and self-identity of a thing. This foundational sense of oneness is applied to all the pure quiddities and, in an eminent and prior way, to God.
wide criticism both from Western and Eastern scholars.
The relation of mind and body is one of the central problems of post Cartesian times. It has precluded a unified theory of the positive sciences and prevented a satisfactory notion of man's psychophysical unity. Gen erally it has been treated as a problem of causality and solutions have been sought in various schemata of etiological relations. Proposals have ranged from that of reciprocal action between two substances and two causal streams to a reduction of all phenomena to a single causal stream involving a single class of substances. This investigation will abandon such schemata and attempt to start afresh. It will analyze the relation of strata of meaning involved and will be only tangentially concerned with the causal relations of mind and body. This investigation will view the relation of mind and body no longer as the association of two substances, two things, but as the integration of two levels of conceptual richness. This is a move from hypostatization, reification, to categorialization - a move from the opacity of things to the relative lucidity of their significance. It recognizes that philosophy seeks not new facts about being but rather a way of understanding the integration of widely diverse domains of facts. Here the goal is the expla nation of the unity of being, specifically the being of mind and body, in terms of thought - that for which being has significance and that for which incongruities of significance appear as a problem.
EVERYONE FOR EVERYONEthe book (volumes I & II) by Samuel A. Nigro, M.D. The Everybody for Everybody Book is the accumulation of what was learned over 70 plus years of life, over 45 years of marriage, over 40 years as a psychiatrist, 3 years in the U.S. Navy Submarine Service, and as a first generation American with five children and ten grandchildren. The planet and mankind are amazing. To limit ourselves to behaviors as if there is nothing more, is contradicted by an accurate comprehensive understanding of the planet and the universe. Basically, love is superior to all and the universe is the entropy necessary for the expression of love. Love itself requires there to be more. Nothing more is a cruel joke that life and love are meaningless. All logic and reason demand there be more, and we should act as if there is even much more love in anticipation. And if there isnt, then there ought to be! Regardless, the world would be better by believing in such and acting as such. The book provides some articles but most of it is the way to live a transcendental life: organized matter sanctified and given a soul by identity, truth, oneness, good and beauty for everyones life, liberty, and pursuit of happinesspartially the subtitle of the book. You get substance and the transcendental principles for living that save by actuality for a change. This is in contrast to the virtual reality culture of the unreliable manipulating self-discrediting noisy glitzy press&media imposed substanceless non-being which, by suggestibility, turns us into choiceless aliens instead of free persons for the planet. By the self-worshiping self-discrediting press&media, we are on the madman road-rage race to the bottom culture of pollution, disgust, death, and decline. Not by this book. Against vulgar suggestibility and glitz caused gullibility, this book gives real being by teaching six analogous ways of living the wisdom-filled eight categories of metaphors of love in the cone of space-time: As a human particle by elementary physicsevent, spectrum, field, quantum, singularity, dimension, uncertainty, and force. As a human being by community universalsdignity, unity, integrity, identity, spirituality, life, liberty, and pursuit of happiness. As a C/catholic, Roman or otherwise, by the sacramentsBaptism, Penance, Holy Communion, Extreme Unction, Holy Orders, Matrimony, and Grace. As a Christian by the virtuesfaith, hope, charity, prudence, justice, courage, temperance, and holiness. As a patient by the universal variables of all therapyliving things are precious, selective ignoring, subdued spontaneity non-self excluded, affect assistance, detached warmth & gentleness, non-reactive listening, C2CC centered candidness, and peace & mercy. And as sanctified by the last words of the crucified Christ. Take your pick or combine them all. Except for the quantity, it is simple. Thousands of aphorisms and concepts about every imaginable topic are offered to teach ancient secrets from nature and natures God (to quote the Founding Fathers of America). Interspersed in the book are the worlds first SEX SATIRES...fiery hilarious...which will help all cope with the prurience flooding the world as entertainment, advertisement and games. SEX SATIRE, properly applied to those exploiting sex, will free you from sex craziness and help keep societys prurience from disrupting your transcendental life. Read it through once; then a few pages or a chapter daily; and problem-solve as needed by index and perusal. You will be better. The world will be better. You will learn to be a real human being for everyone. And you will have your soul back by embracing the universal Mass mantra: life-sacrifice-virtue-lovehumanity- peace-freedom-death.
The Immortal Woman can be read sequentially or by opening up to any page for Her message to be reflected upon for your day and see what She reveals to you for your journey right now. Close your eyes, take a deep breath in, ask your question, then open the book up to a page. This book is your personal living guide as the ancient secrets are revealed to you day by day. Profound wisdom is contained in every sentence as it speaks from the heart through the vibration of love. The Immortal Woman tests and challenges your previously held definition of Love and takes you to a space of truth for yourself where all of life becomes a multi dimensional experience. The Immortal Woman is a personal pocket guide to opening up the Ancient Mysteries of Egypt, Atlantis and Beyond.
Georg Wilhelm Friedrich Hegel gave many lectures in logic at Berlin University between 1818 and his untimely death in 1831. Edited posthumously by Hegel's son, Karl, these lectures were published in German in 2001 and now appear in English for the first time. Because they were delivered orally, Lectures on Logic is more approachable and colloquial than much of Hegel's formal philosophy. The lectures provide important insight into Hegel's science of logic, dialectical method, and symbolic logic. Clark Butler's smooth translation helps readers understand the rationality of Hegel's often dark and difficult thought. Readers at all levels will find a mature and particularly clear presentation of Hegel's systematic philosophical vision.
This book critically examines the claims of Oneness theology in light of biblical exegesis. Specifically, it affirms the biblical presentation of God existing as three distinct coequal, coeternal, and coexistent Persons or Selves.
Bliss Against the World critically analyzes and systematically reconstructs the work of German Idealist and Romantic philosopher Friedrich Schelling (1775--1854). In Schelling's concept of bliss (Seligkeit), the idea of salvation from the world mutates into a burning concern with the negativity of the modern world and with the way modernity inherits the Christian promise of a non-alienated future that never arrives. Schelling emerges from this account as a key thinker of modernity and of the Christian modern trajectory as a path to salvation in the shadow of whose failure we continue to live.
The Singular Voice of Being reconsiders John Duns Scotus’s well-studied theory of the univocity of being in light of his less explored discussions of ultimate difference. Ultimate difference is a notion introduced by Aristotle and known by the Aristotelian tradition, but one that, this book argues, Scotus radically retrofits to buttress his doctrine of univocity. Scotus broadens ultimate difference to include not only specific differences, but also intrinsic modes of being (e.g., finite/infinite) and principles of individuation (i.e., haecceitates). Furthermore, he deepens it by divorcing it from anything with categorical classification, such as substantial form. Scotus uses his revamped notion of ultimate difference as a means of dividing being, despite the longstanding Parmenidean arguments against such division. The book highlights the unique role of difference in Scotus’s thought, which conceives of difference not as a fall from the perfect unity of being but rather as a perfective determination of an otherwise indifferent concept. The division of being culminates in individuation as the final degree of perfection, which constitutes indivisible (i.e., singular) degrees of being. This systematic study of ultimate difference opens new dimensions for understanding Scotus’s dense thought with respect to not only univocity, but also to individuation, cognition, and acts of the will.