Download Free Oneida Culture Oral History Project Records Book in PDF and EPUB Free Download. You can read online Oneida Culture Oral History Project Records and write the review.

Records of a WPA project to document the history and culture of the Oneida in Wisconsin, conducted through the University of Wisconsin. The records consist primarily of a series of notebooks from oral history interviews that took place between 1941-1942 that were conducted by Oneida tribe members under the direction of UW anthropologists. The interviews contain such topics as Oneida history, family life, religion, economic conditions, education, medicine, hunting and fishing, recreation, traditional stories and jokes, the Workers' Alliance, the Six Nations Confederacy, and the Oneida Indian Cooperative Association. Also included are Employment Eligibility Surveys conducted by the interviewers, focusing on the education level and work experience of tribe members, maps of Oneida Village and the surrounding area, and an index card file of citations, principally from the Green Bay Gazette, of news articles relating to the Oneida tribe from 1898-1904 and 1931-1940.
Oral history is a widespread and well-developed research method in many fields—but the conduct of oral histories of and by American Indian peoples has unique issues and concerns that are too rarely addressed. This essential guide begins by differentiating between the practice of oral history and the ancient oral traditions of Indian cultures, detailing ethical and legal parameters, and addressing the different motivations for and uses of oral histories in tribal, community, and academic settings. Within that crucial context, the authors provide a practical, step-by-step guide to project planning, equipment and budgets, and the conduct and processing of interviews, followed by a set of examples from a variety of successful projects, key forms ready for duplication, and the Oral History Association Evaluation Guidelines. This manual is the go-to text for everyone involved with oral history related to American Indians.
Filled with colorful photographs, this thoroughly researched volume portrays the history and culture of the Oneidas for readers. The account of Oneida history covers such topics as the Iroquois Confederacy, the impact of European colonists on Oneida life, the struggles of Oneidas during the 19th and early 20th centuries, and the new prosperity of Oneidas in the 21st century. In its examination of Oneida culture, the book explores the nation’s traditional way of life, the role of clans, the important place of women in Oneida society, and Oneida beliefs. A timeline gives readers a brief history of the Oneidas at a glance, and additional resources and suggested activities offer readers more ways to learn about the Oneidas' fascinating culture.
A history of the Mohican people from the War of 1812 to the Nixon administration Contrary to the impression left by James Fenimore Cooper’s famous novel Last of the Mohicans, the Mohican people, also known as the Stockbridge-Munsee Indians, did not disappear from history. Rather, despite obstacles, they have retained their tribal identity to this day. In this first history of the modern-day Mohicans, James W. Oberly narrates their story from the time of their relocation to Wisconsin through the post–World War II era. Since the War of 1812 Mohican history has been marked by astute if sometimes bitter engagement with the American political system, resulting in five treaties and ten acts of Congress, passed between 1843 and 1972. As Oberly traces these political events, he also assesses such issues as tribal membership, intratribal political parties, and sovereignty.
Features little known historical facts about the Oneida Indian Nation, compiled by Dan Umstead. Describes the Oneida Oral History Project.
Indigenous peoples have our own ways of defining oral history. For many, oral sources are shaped and disseminated in multiple forms that are more culturally textured than just standard interview recordings. For others, indigenous oral histories are not merely fanciful or puerile myths or traditions, but are viable and valid historical accounts that are crucial to native identities and the relationships between individual and collective narratives. This book challenges popular definitions of oral history that have displaced and confined indigenous oral accounts as merely oral tradition. It stands alongside other marginalized community voices that highlight the importance of feminist, Black, and gay oral history perspectives, and is the first text dedicated to a specific indigenous articulation of the field. Drawing on a Maori indigenous case study set in Aotearoa New Zealand, this book advocates a rethinking of the discipline, encouraging a broader conception of the way we do oral history, how we might define its form, and how its politics might move beyond a subsuming democratization to include nuanced decolonial possibilities.
Explains how the Oneidas one of many Native American tribes in the United States, fit into the history of North America's native peoples, covering lands and origins, history, traditions, contemporary life, issues, and more.
This unique collaboration by academic historians, Oneida elders, and Episcopal clergy tells the fascinating story of how the oldest Protestant mission and house of worship in the upper Midwest took root in the Oneida community. Personal bonds that developed between the Episcopal clergy and the Wisconsin Oneidas proved more important than theology in allowing the community to accept the Christian message brought by outsiders. Episcopal bishops and missionaries in Wisconsin were at times defenders of the Oneidas against outside whites attempting to get at their lands and resources. At other times, these clergy initiated projects that the Oneidas saw as beneficial—a school, a hospital, or a lace-making program for Oneida women that provided a source of income and national recognition for their artistry. The clergy incorporated the Episcopal faith into an Iroquoian cultural and religious framework—the Condolence Council ritual—that had a longstanding history among the Six Nations. In turn, the Oneidas modified the very form of the Episcopal faith by using their own language in the Gloria in Excelsis and the Te Deum as well as by employing Oneida in their singing of Christian hymns. Christianity continues to have real meaning for many American Indians. The Wisconsin Oneidas and the Episcopal Church testifies to the power and legacy of that relationship.
For the first time, the traumatic removal of the Oneida Indians from New York to Wisconsin is examined in a groundbreaking collection of essays, The Oneida Indian Journey from New York to Wisconsin, 1784-1860. To shed light on this vital period of Oneida history, editors Laurence Hauptman and L. Gordon McLester, III, present a unique collaboration between an American Indian nation and the academic community. Two professional historians, a geographer, anthropologist, archivist and attorney join in with eighteen voices from the Oneida community--local historians, folklorists, genealogists, linguists, and tribal elders--discuss tribal dispossession and community; Oneida community perspectives of Oneida history; and the means of studying Oneida history. Contributors include: Debra Anderson, Eileen Antone, Jim Antone, Abrahms Archiquette, Oscar Archiquette, Jack Campisi, Richard Chrisjohn, Amelia Cornelius, Judy Cornelius, Katie Cornelius, Melissa Cornelius, Jonas Elm, James Folts, Reginald Horsman, Elizabeth Huff, Francis Jennings, Arlinda Locklear, Jo Margaret Mano, Loretta Metoxen, Liz Obomsawin, Jessie Peters, Sarah Summers, and Rachel Swamp
Who has the right to represent Native history? The past several decades have seen a massive shift in debates over who owns and has the right to tell Native American history and stories. For centuries, non-Native actors have collected, stolen, sequestered, and gained value from Native stories and documents, human remains, and sacred objects. However, thanks to the work of Native activists, Native history is now increasingly being repatriated back to the control of tribes and communities. Indigenous Archival Activism takes readers into the heart of these debates by tracing one tribe’s fifty-year fight to recover and rewrite their history. Rose Miron tells the story of the Stockbridge-Munsee Mohican Nation and their Historical Committee, a group of mostly Mohican women who have been collecting and reorganizing historical materials since 1968. She shows how their work is exemplary of how tribal archives can be used strategically to shift how Native history is accessed, represented, written and, most importantly, controlled. Based on a more than decade-long reciprocal relationship with the Stockbridge-Munsee Mohican Nation, Miron’s research and writing is shaped primarily by materials found in the tribal archive and ongoing conversations and input from the Stockbridge-Munsee Historical Committee. As a non-Mohican, Miron is careful to consider her own positionality and reflects on what it means for non-Native researchers and institutions to build reciprocal relationships with Indigenous nations in the context of academia and public history, offering a model both for tribes undertaking their own reclamation projects and for scholars looking to work with tribes in ethical ways.