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The proscription against interracial marriage was for many years a flashpoint in American culture. In One Nation, One Blood, Karen Woods Weierman explores this taboo by investigating the traditional link between marriage and property. Her research reveals that the opposition to intermarriage originated in large measure in the nineteenth-century desire for Indian land and African labor. Yet despite the white majority's overwhelming rejection of nonwhite peoples as marriage partners, citizens, and social equals, nineteenth-century reformers challenged the rule against intermarriage. reformers held fast to the religious notion of a common humanity and the republican rhetoric of freedom and equality, arguing that God made all people of one blood. The years from 1820 to 1870 marked a crucial period in the history of this prejudice. Tales of interracial marriage recounted in fiction, real-life scandals, and legal statutes figured prominently in public discussion of both slavery and the fate of Native Americans. the 1820s, when Indian removal became a rallying cry for New England intellectuals. In Part Two, she shifts her attention to black-white marriages from the antebellum period through the early years of Reconstruction. In both cases she finds that the combination of a highly publicized intermarriage scandal, new legislation prohibiting interracial marriage, and fictional portrayals of the ills associated with such unions served to reinforce popular prejudice, justifying the displacement of Indians from their lands and upholding the system of slavery. Even after the demise of slavery, restrictions against intermarriage remained in place in many parts of the country long into the twentieth century. rule that such laws were unconstitutional. Finishing on a contemporary note, Weierman suggests that the stories Americans tell about intermarriage today - stories defining family, racial identity, and citizenship - still reflect a struggle for resources and power.
Reveals that many Americans share the same opinions and values about middle class society
One Nation Under Gold examines the countervailing forces that have long since divided America—whether gold should be a repository of hope, or a damaging delusion that has long since derailed the rational investor. Worshipped by Tea Party politicians but loathed by sane economists, gold has historically influenced American monetary policy and has exerted an often outsized influence on the national psyche for centuries. Now, acclaimed business writer James Ledbetter explores the tumultuous history and larger-than-life personalities—from George Washington to Richard Nixon—behind America’s volatile relationship to this hallowed metal and investigates what this enduring obsession reveals about the American identity. Exhaustively researched and expertly woven, One Nation Under Gold begins with the nation’s founding in the 1770s, when the new republic erupted with bitter debates over the implementation of paper currency in lieu of metal coins. Concerned that the colonies’ thirteen separate currencies would only lead to confusion and chaos, some Founding Fathers believed that a national currency would not only unify the fledgling nation but provide a perfect solution for a country that was believed to be lacking in natural silver and gold resources. Animating the "Wild West" economy of the nineteenth century with searing insights, Ledbetter brings to vivid life the actions of Whig president Andrew Jackson, one of gold’s most passionate advocates, whose vehement protest against a standardized national currency would precipitate the nation’s first feverish gold rush. Even after the establishment of a national paper currency, the virulent political divisions continued, reaching unprecedented heights at the Democratic National Convention in 1896, when presidential aspirant William Jennings Bryan delivered the legendary "Cross of Gold" speech that electrified an entire convention floor, stoking the fears of his agrarian supporters. While Bryan never amassed a wide-enough constituency to propel his cause into the White House, America’s stubborn attachment to gold persisted, wreaking so much havoc that FDR, in order to help rescue the moribund Depression economy, ordered a ban on private ownership of gold in 1933. In fact, so entrenched was the belief that gold should uphold the almighty dollar, it was not until 1973 that Richard Nixon ordered that the dollar be delinked from any relation to gold—completely overhauling international economic policy and cementing the dollar’s global significance. More intriguing is the fact that America’s exuberant fascination with gold has continued long after Nixon’s historic decree, as in the profusion of late-night television ads that appeal to goldbug speculators that proliferate even into the present. One Nation Under Gold reveals as much about American economic history as it does about the sectional divisions that continue to cleave our nation, ultimately becoming a unique history about economic irrationality and its influence on the American psyche.
Drawing on scientific evidence and common sense, the authors reveal how "therapism" and the trauma industry pervade society. They demonstrate that "talking about" problems is no substitute for confronting them.
"Engaging and lively history of baseball in the 1960s"--
The provocative and authoritative history of the origins of Christian America in the New Deal era We're often told that the United States is, was, and always has been a Christian nation. But in One Nation Under God, historian Kevin M. Kruse reveals that the belief that America is fundamentally and formally Christian originated in the 1930s. To fight the "slavery" of FDR's New Deal, businessmen enlisted religious activists in a campaign for "freedom under God" that culminated in the election of their ally Dwight Eisenhower in 1952. The new president revolutionized the role of religion in American politics. He inaugurated new traditions like the National Prayer Breakfast, as Congress added the phrase "under God" to the Pledge of Allegiance and made "In God We Trust" the country's first official motto. Church membership soon soared to an all-time high of 69 percent. Americans across the religious and political spectrum agreed that their country was "one nation under God." Provocative and authoritative, One Nation Under God reveals how an unholy alliance of money, religion, and politics created a false origin story that continues to define and divide American politics to this day.
During our nation's most trying times, it has been LIFE that has provided the images that help us understand, remember, and in the process, renew. Now the editors of LIFE have assembled a moving, brilliantly illustrated account of tragedy and triumph. This is about firemen going in amidst the rubble, but it is also about a Frenchman in Paris holding up a sign that says, "We are all Americans." This is about our leaders taking charge, but it is also about schoolchildren in Iowa hanging an American flag on a tree in their backyard. Beginning with the history of lower Manhattan, the book explains what happened on September 11, profiles many of the heroes, victims and rescuers (fireman, police, doctors, and rescue dogs among them), and paints an inspiring portrait if a nation and world coming together in sadness, pride and resolve.The book is more than photographs. Explanatory text runs throughout, and the book also includes a selection of original essays about America and September 11, written by such notables as Maya Angelou, Thomas Keneally (Schindler's List), Stephen Ambrose, Melissa Fay Greene (The Temple Bombing), AndreiCodrescu, Gordon Parks, Doug Stanton (In Harm's Way), Bob Greene (Duty), James Bradley (Flags of Our Fathers), and others. All profits from the sales of this book will be donated to American Red Cross, September 11th Fund, International Association of Fire Fighters, New York Fraternal Order of Police WTC Fund, The National Organization for Victim Assistance, and The Twin Towers Fund. When Americans think of photographic journalism at its finest, they think of LIFE magazine. This book will draw upon the best photographers employed by TIME, LIFE, PEOPLE and other magazines. Many of the photographers have had their own collections published in book form.
The deep divides that define politics in the United States are not restricted to policy or even cultural differences anymore. Americans no longer agree on basic questions of fact. Is climate change real? Does racism still determine who gets ahead? Is sexual orientation innate? Do immigration and free trade help or hurt the economy? Does gun control reduce violence? Are false convictions common? Employing several years of original survey data and experiments, Marietta and Barker reach a number of enlightening and provocative conclusions: dueling fact perceptions are not so much a product of hyper-partisanship or media propaganda as they are of simple value differences and deepening distrust of authorities. These duels foster social contempt, even in the workplace, and they warp the electorate. The educated -- on both the right and the left -- carry the biggest guns and are the quickest to draw. And finally, fact-checking and other proposed remedies don't seem to holster too many weapons; they can even add bullets to the chamber. Marietta and Barker's pessimistic conclusions will challenge idealistic reformers.
Alvin and his wives had been busy over the last few weeks. They'd gone out of their way to visit settlements they'd helped in the past, all while killing a string of mini-bosses across what had been the American west. Life looked good for Team Asshole... until the devs made a mistake. Without any warning, Sammi stopped showing up. At first, they brushed it off as her being too busy, or maybe in trouble. That changed when a new dev showed up and tried to assert his dominance. That man was killed twice- first by Alvin blowing his head off his shoulders, then by Mousie running him through with both of her swords. With the gloves off, Team Asshole started breaking things they'd left alone. They circumvented rules left and right, cheated fast travel, and did everything else they could. A third dev appeared and pleaded for a chance to explain. Sammi hadn't been fired, they were told. Instead, there was an unexpected development- Sammi was the first alpha tester. Now that they knew their friend was fine- and might even join them soon- Alvin and his wives backed off their shenanigans to give the new dev, Renato, a chance. It wasn't long after that that they received a message from Sammi. She was in New Orleans, stuck in the Superdome with a Loa named Erzulie, and she needed their help. With no hesitation, they loaded up their helicopter, Sky Blade, and set off to rescue Sammi and those with her. After barely pulling off the rescue of Sammi and half a dozen other women, Team Asshole returned to their base. In the aftermath, Sammi joined Team Asshole fully, accepted as another wife by Alvin and with Gothy's enthusiastic approval.
At the heart of South Africa's 'miracle' transition from intractable ethno-racial conflict to democracy was an improvised nation born out of war weariness, hope, idealism and calculated pragmatism on the part of the elites who negotiated the compromise settlement. In the absence of any of the conventional bonds of national consciousness, the improvised nation was fixed on the civic identity and national citizenship envisaged in the new constitution. In the twentieth anniversary year of the country's democracy, South Africa reviews the progress of nation-building in post-apartheid South Africa, assesses how well the improvised nation has been embedded in a shared life for South Africans and offers a prognosis for its future. It draws up a socio-economic profile of the population which is the raw material of nation-building. It measures the contributions of the polity and the constitution, religion and values, as well as sport and the media, to building a sense of national citizenship. The book explains the abrupt discontinuity between the contributions of Nelson Mandela and Thabo Mbeki to nation-building and goes on to note the changing focus from reconciliation between black and white to include a concern for social cohesion in a society beset by violent crime, corruption and citizen deviance and dissidence. South Africa reconsiders the short, intense life cycle of Afrikaner nationalism and portrays the ambiguous relationships between African nationalism, non-racialism, civic nationalism and 'African tradition' in the ideology and practice of the African National Congress. In doing so, it provides a comprehensive analysis of a crucial aspect of South Africa's first twenty years of democracy, as well as exploring intriguing questions for the student of nationalism.