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Milo and friends (See "Once Upon A Time In Berbice") leave the town of New Amsterdam to spend their vocation in the country. Their arrival coincides with a horrible murder in the village. Milo and his new friend vow to solve the murder but get into more than they bargained for.
In observance of the 80th Anniversary - 1939 to 2019- of the founding of the Berbice Cricket Board, in Guyana, and especially to supply the tools for the teaching and educating of the youths attending the Annual Academy and others, Mortimer George has artfully assembled numerous historical facts and figures of cricket activities in Berbice and Guyana. Among other things, he has prepared a collection of fifty eight Berbicians--including Test and First Class cricketers, administrators and others--whom he has listed as Simply The Best.
South America's often overlooked English-speaking country lies far off the well-trodden tourist path. Guyana is the ideal destination for the discerning visitor seeking adventure. Within its vast interior, the Guiana Shield (one of the four pristine tropical rainforests left in the world) converges with the Amazon Basin, creating a unique geography composed of coastal waters, mangroves, marshes, savannas, mountains and tropical rainforests.Bordered by Venezuela, Brazil, Suriname and the Atlantic Ocean, the lively locals - a melting pot of East Indian and African descendants, peppered with Chinese, Europeans and Amerindians - create a culture decidedly more Caribbean than Latin.
Winner of the Cundill History Prize Winner of the Frederick Douglass Book Prize Named One of the Best Books of the Year by NPR A breathtakingly original work of history that uncovers a massive enslaved persons' revolt that almost changed the face of the Americas Named one of the best books of the year by NPR, Blood on the River also won two of the highest honors for works of history, capturing both the Frederick Douglass Prize and the Cundill History Prize in 2021. A book with profound relevance for our own time, Blood on the River “fundamentally alters what we know about revolutionary change” according to Cundill Prize juror and NYU history professor Jennifer Morgan. Nearly two hundred sixty years ago, on Sunday, February 27, 1763, thousands of slaves in the Dutch colony of Berbice—in present-day Guyana—launched a rebellion that came amazingly close to succeeding. Blood on the River is the explosive story of this little-known revolution, one that almost changed the face of the Americas. Michael Ignatieff, chair of the Cundill Prize jury, declared that Blood on the River “tells a story so dramatic, so compelling that no reader will be able to put the book down.” Drawing on nine hundred interrogation transcripts collected by the Dutch when the rebellion collapsed, and which were subsequently buried in Dutch archives, historian Marjoleine Kars has constructed what Pulitzer Prize–winning historian Eric Foner calls “a gripping narrative that brings to life a forgotten world.”
This is the first fully documented account, produced in modern times, of the migration of Scots to Lower Canada. Scots were in the forefront of the early influx of British settlers, which began in the late eighteenth century. John Nairne and Malcolm Fraser were two of the first Highlanders to make their mark on the province, arriving at La Malbaie soon after the Treaty of Paris in 1763. By the early 1800s many Scottish settlements had been formed along the north side of the Ottawa River, in the Chateauguay Valley to the southwest of Montreal, and in the Gaspe region. Then, as economic conditions in the Highlands and Islands deteriorated by the late 1820s, large numbers of Hebridean crofters settled in the Eastern Townships. The first group came from Arran and the later arrivals from Lewis. Les Ecossais were proud of their Scottish traditions and customs, those living reminders of the old country which had been left behind. In the end they became assimilated into Quebec's French-speaking society, but along the way they had a huge impact on the province's early development. How were les Ecossais regarded by their French neighbours? Were they successful pioneers? In her book, Lucille H. Campey assesses their impact as she unravels their story. Drawing from a wide range of fascinating sources, she considers the process of settlement and the harsh realities of life in the New World. She explains how Quebec province came to acquire its distinctive Scottish communities and offers new insights on their experiences and achievements.
This book argues that Guyana presently operates a system of domestic colonialism (DM). DM builds on institutions established during imperial colonialism, strengthened and expanded since independence in 1966, and regionalization, which balkanized the country into ten administrative regions. Regionalization is a flexible instrument that enables political and economic control, with one strengthening the other, further empowering Region 4 where the “metropole” is located, and enhancing the dependency of the nine satellite regions. Both political parties exploits regionalization when in power, the PPP principally through financial strangulation and discrimination, the PNC and its various incarnations via political control. Regionalization is the symbol of domestic colonialism. PPP-I (last six years of its previous regime, 2009 to 2014) allocated an annual average of 11.1 percent of public funds to the regions, the APNU+AFC 14.1 percent from 2015 to 2020, and PPP-II, the current PPP administration, 12.5 percent during its first two years in office. Over the fourteen-years from 2009 to 2022, the four largest agencies consumed 42.5 percent of total Central Government expenditure. Under PPP-I, these agencies spent 15 percentage points more on capital costs than they did under APNU+AFC. However, under the latter government they spent more than 10 percentage points on the amorphous category “Other Charges.” These anomalies are hard to explain because there were no functional enhancements or reach of coverage by these agencies. Incredibly, the Ministry of Finance (MoF), the largest agency for all but one year, spent 46.1 percent of what the Ministry of Public Works incurred on public infrastructure for the entire country. An important avenue of political patronage is the employment of contract and temporary workers, who are hired outside of the public service legislative framework. These workers comprised half of the MoF’s workforce over the fourteen-year period and the last six years of PPP-I; for the Ministry of Health, that figure is around 37.0 percent for both periods. Employment patronage rose during APNU+AFC’s term of office, to 53.8 percent in the MoF and to 41.8 percent in the MoH. Employment patronage at these two big agencies was lower during PPP-I than the six years of the APNU+AFC Government. “Patronage employment” is considerably lower with the PPP-II than all previous regimes. The strategic deviation is explained by the rise of three separate categories of low- and unskilled workers, who account for 48.5 percent and 57.7 percent of workforce of the MoF and the MoH, respectively. These figures are more than 10 percentage points larger than those of all previous administrations. In effect, the PPP doles out patronage away from hiring outside of the public service legislative framework to hiring within it. Not only has the PPP “legalized” patronage, it has also increased it significantly.
Over the last twenty years the Journal of HistoricalSociology has redefined what historical sociology can be. Theseessays by internationally distinguished historians, sociologists,anthropologists and geographers bring together the very best of theJHS. Volume 1 focuses on the British state, Volume 2 on thejournal’s wider interdisciplinary challenges. The second in a two-volume anthology representing the bestarticles published in The Journal of Historical Sociologyover the last twenty years. Includes essays, debates and responses written byinternationally distinguished historians, sociologists,anthropologists and geographers as well as by pioneering newerscholars have been influential in challenging and redefining thefield of historical sociology. Spans a range of issues and topics that combine rich empiricalscholarship with sophisticated theoretical engagement, bringingtogether the very best of the JHS. Challenges the nature of undertaking interdisciplinary workwithin history and the social sciences. A wide exploration of the historiographical, taking us beyondEurope and often highlighting unconventional approaches to thedisciplines.
A groundbreaking study of slavery and power in the British Caribbean that foregrounds the struggle for survival Atlantic slave societies were notorious deathtraps. In Surviving Slavery in the British Caribbean, Randy M. Browne looks past the familiar numbers of life and death and into a human drama in which enslaved Africans and their descendants struggled to survive against their enslavers, their environment, and sometimes one another. Grounded in the nineteenth-century British colony of Berbice, one of the Atlantic world's best-documented slave societies and the last frontier of slavery in the British Caribbean, Browne argues that the central problem for most enslaved people was not how to resist or escape slavery but simply how to stay alive. Guided by the voices of hundreds of enslaved people preserved in an extraordinary set of legal records, Browne reveals a world of Caribbean slavery that is both brutal and breathtakingly intimate. Field laborers invoked abolitionist-inspired legal reforms to protest brutal floggings, spiritual healers conducted secretive nighttime rituals, anxious drivers weighed the competing pressures of managers and the condition of their fellow slaves in the fields, and women fought back against abusive masters and husbands. Browne shows that at the core of enslaved people's complicated relationships with their enslavers and one another was the struggle to live in a world of death. Provocative and unflinching, Surviving Slavery in the British Caribbean reorients the study of Atlantic slavery by revealing how differently enslaved people's social relationships, cultural practices, and political strategies appear when seen in the light of their unrelenting struggle to survive.