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An introduction to an African world that will haunt and surprise and an exquisite story told from a point of view that is rarely heard. This is a tale of two women separated by four hundred years but linked by history. Maxine a modern American woman who is half white and half African comes across a set of diaries written by a slave in the 16th century in her quest to connect with her Nigerian father. Then there is Onaedo a young woman from that era who found herself in the middle of events that were set in motion in a country far away from her small town in Igboland in West Africa. This is a coming of age novel set in a terrifying age - the age of Portuguese discovery.
The Igbo people and their unique culture represents a mercurial bridge of time, with potentials of linking the contemporary mind to the mystic realms from whence original knowledge can be profoundly grasped and brought down to earth for practical applications of many vital interests. In this work, Nwafor, a reincarnated Eze Dibia of Ururo-Umunze descent, distills the knowledge, wisdom and experiences of nine life-times of intense spiritual work, culminating in a unique exegesis of Igbo reality and cultural phenomenon.
"This evocative study of a water Goddess among the Igbo of Lake Oguta in southeastern Nigeria, thoroughly explores the rituals, beliefs and social organization associated with rituals of women's power ... the analysis of this powerful Goddess, based on many years of research, is a notable contribution to African female ritual studies, long neglected by scholars."--Publisher's website.
Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower. (Surah Al-Imran - 3:8) This book allows you to identify how you are feeling and learn a supplication which will help overcome or battle that emotion. Whether you are feeling envy, happiness, hatred or laziness, this book can help provide a basis for your Duas and allow you to self-reflect on ways to handle these emotions in accordance with the Quran and Hadith. This book contains the dua in Arabic, with English transliteration and translation to allow readers to easily recall and memorise the true meaning behind different Duas.
The issue of a logic foundation for African thought connects well with the question of method. Do we need new methods for African philosophy and studies? Or, are the methods of Western thought adequate for African intellectual space? These questions are not some of the easiest to answer because they lead straight to the question of whether or not a logic tradition from African intellectual space is possible. Thus in charting the course of future direction in African philosophy and studies, one must be confronted with this question of logic. The author boldly takes up this challenge and becomes the first to do so in a book by introducing new concepts and formulating a new African culture-inspired system of logic called Ezumezu which he believes would ground new methods in African philosophy and studies. He develops this system to rescue African philosophy and, by extension, sundry fields in African Indigenous Knowledge Systems from the spell of Plato and the hegemony of Aristotle. African philosophers can now ground their discourses in Ezumezu logic which will distinguish their philosophy as a tradition in its own right. On the whole, the book engages with some of the lingering controversies in the idea of (an) African logic before unveiling Ezumezu as a philosophy of logic, methodology and formal system. The book also provides fresh arguments and insights on the themes of decolonisation and Africanisation for the intellectual transformation of scholarship in Africa. It will appeal to philosophers and logicians—undergraduates and post graduate researchers—as well as those in various areas of African studies.