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Traces Negro folksongs back to their American beginnings. Dance songs, ballads, lullabies, work songs, and others are discussed.
How often have I overheard alluring snatches of song, only to be baffled by denial when I asked for more. Kindly black faces smile indulgently as at the vagaries of an imaginative child, when I persist in pleading for the rest. "Nawm, honey, I wa and n and t singing nothing — nothing a-tall! " How often have I been tricked into enthusiasm over the promise of folk-songs, only to hear age-worn phonograph records, — but perhaps so changed and worked upon by usage that they could possibly claim to be folk-songs after all! — or Broadway echoes, or conventional songs by white authors! Yet cajolements might be in vain, even though all the time I knew, by the uncanny instinct of folk-lorists, that there were folk-songs there. And even when you get a song started, when you are listening with your heart in your ear and the greed of the folk-lorist in your eye, you may lose out. If you seem too much interested, the song retreats, draws in like a turtle and s head, and no amount of coaxing will make it venture back. And there is something positively fatal about a pencil! Songs seem to be afraid of lead-poisoning. Or perhaps the pencil is secretly attached by a cord (a vocal cord?) to the singer and s tongue. It must be so, for otherwise, why has it so often happened that when I, distrustful of my tricky memory to hold a precious song, have sneaked a pencil out to take notes, the tongue has suddenly jerked back and refused to wag again? Yet that is not always the case, for sometimes the knowledge that his song is being written down inspires a bard with more respect for it and he gives it freely.
Music and lyrics for over 200 songs. John Henry, Goin' Home, Little Brown Jug, Alabama-Bound, Ten Thousand Miles from Home, Shack Bully Holler, Black Betty, The Hammer Song, Bad Man Ballad, Jesse James, Down in the Valley, The Bear in the Hill, Shortenin' Bread, The Ballad of Davy Crockett, and many more.
A collection of African American songs and rhymes, some of which in their original African language followed by translations, all of which concluded with an essay not only describing the content and the manner in which the songs and rhymes were told, sung and danced to, but also the effect they had on the minds of African Americans living through the days of slavery and following until 1922.
Music and lyrics for over 200 songs. John Henry, Goin' Home, Little Brown Jug, Alabama-Bound, Black Betty, The Hammer Song, Jesse James, Down in the Valley, The Ballad of Davy Crockett, and many more.
While his father works in the city over the winter, a young boy thinks of some good times they've shared and looks forward to his return to their South African home in the spring.
Complementing Ethnomusicology: An Introduction, this volume of studies, written by world-acknowledged authorities, places the subject of ethnomusicology in historical and geographical perspective. Part I deals with the intellectual trends that contributed to the birth of the discipline in the period before World War II. Organized by national schools of scholarship, the influence of 19th-century anthropological theories on the new field of "comparative musicology" is described. In the second half of the book, regional experts provide detailed reviews by geographical areas of the current state of ethnomusicological research.