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How could an urban American Indian tribe, having survived relentless earlier governmental attempts to declare its culture extinct, be once again on the verge of extinction? The Tigua of Ysleta del Sur Pueblo dwell in the outskirts of El Paso, Texas, where the infamous Jack Abramoff was in the news for helping to close their highly successful casino. This casino had created jobs and funded health care for the tribe, and now the Tigua are once more taking action to preserve their economy, membership, and culture. This highly publicised casino story is set against the remarkably rich history of the Tigua, including earlier attempts by national and state governments to steal the tribe's land and destroy its legal status. Anthropologist S. K. Adam explores how questions of identity can be linked to cultural survival: Had the Tigua somehow survived 300 years of persecution and urban encroachment, or, as alleged by the government, were they really just Mexicanised Indians acting fraudulently? Adam examines how terms such as indigeneity, identity, authenticity, culture change, and perseverance are understood and defined by the US government. He analyses how issues of power, law, discourse, genocide, and self-determination affect the relationship between the United States and its indigenous populations, past and present.
The cultural and even physical extinction of the world's remaining tribal people is a disturbing phenomenon of our time. In his study of the Batak of the Philippines, James Eder explores the adaptive limits of small human populations facing the ecological changes, social stresses, and cultural disruptions attending incorporation into broader socioeconomic systems.
The Jarawa, one of the oldest tribes of human beings in the world, are at risk of extinction because of a road that now runs through their forests in the Indian-administered Andaman Islands, in the Bay of Bengal — and no one seems to care. Tourists take the road each day to try and get selfies with the tribespeople, who came from what is now Botswana over 60,000 years ago. Once proud of their independence, the Jarawa are now tempted with biscuits and trinkets, as if they were exotic animals in a human safari park. They cannot survive like this, and are already suffering from their loss of privacy. In this astonishing EnvelopeBooks publication, Jonathan Lawley returns to what was once a penal colony, built by the British to house mutineers from 1857 Indian Rebellion. He asks what responsibility colonial administrators like his own grandfather may have had for the sad plight of these palaeolithic hunter-gatherers, and what the Indian government should now be doing to protect them. Sumptuously illustrated with the author’s never-before-seen archive photographs and highly recommended by leading figures in the British media and government.
A wide-ranging and accessible introduction to the origins and histories of the first agricultural populations in many different parts of the world This fully revised and updated second edition of First Farmers examines the origins of food production across the world and documents the expansions of agricultural populations from source regions during the past 12,000 years. It commences with the archaeological records from the multiple homelands of agriculture, and extends into discussions that draw on linguistic and genomic information about the human past, featuring new findings from the last ten years of research. Through twelve chapters, the text examines the latest evidence and leading theories surrounding the early development of agricultural practices through data drawn from across the anthropological discipline—primarily archaeology, comparative linguistics, and biological anthropology—to present a cohesive history of early farmer migration. Founded on the author's insights from his research into the agricultural prehistory of East and Southeast Asia—one of the best focus areas for the teaching of prehistoric archaeology—this book offers an engaging account of how prehistoric humans settled new landscapes. The second edition has been thoroughly updated with many new maps and illustrations that reflect the multidisciplinary knowledge of the present day. Authored by a leading scholar with wide-ranging experience across the fields of anthropology and archaeology, First Farmers, Second Edition includes information on: The early farming dispersal hypothesis in current perspective, plus operational considerations regarding the origins and dispersals of agriculture The archaeological evidence for the origins and spreads of agriculture in the Eurasian, African and American continents The histories of the language families that spread with the first farming populations, and the evidence from biological anthropology and ancient DNA that underpins our modern knowledge of these migrations Drawing evidence from across the sub-disciplines of anthropology to present a cohesive and exciting analysis of an important subject in the study of human population history, Farmers First, Second Edition is an important work of scholarship and an excellent introduction to multiple methods of anthropological and archaeological inquiry for the beginner student in prehistoric anthropology and archaeology, human migration, archaeology of East and Southeast Asia, agricultural history, comparative anthropology, and more disciplines across the anthropology curriculum.
Discusses the programs, policies, and laws that affect ethnic minorities in eight countries: Burma, Cambodia, Indonesia, Laos, Malaysia, the Philippines, Thailand, and Viet Nam. Once targeted for intervention, people such as the Orang Asli of Malaysia and the "hill tribes" of Thailand often become the subject of programs aimed at radically changing their lifestyles, which the government views as backward or primitive. Several chapters highlight the tragic consequences of forced resettlement, a common result of these programs.
Shifting cultivation is one of the oldest forms of subsistence agriculture and is still practised by millions of poor people in the tropics. Typically it involves clearing land (often forest) for the growing of crops for a few years, and then moving on to new sites, leaving the earlier ground fallow to regain its soil fertility. This book brings together the best of science and farmer experimentation, vividly illustrating the enormous diversity of shifting cultivation systems as well as the power of human ingenuity. Some critics have tended to disparage shifting cultivation (sometimes called 'swidden cultivation' or 'slash-and-burn agriculture') as unsustainable due to its supposed role in deforestation and land degradation. However, the book shows that such indigenous practices, as they have evolved over time, can be highly adaptive to land and ecology. In contrast, 'scientific' agricultural solutions imposed from outside can be far more damaging to the environment and local communities. The book focuses on successful agricultural strategies of upland farmers, particularly in south and south-east Asia, and presents over 50 contributions by scholars from around the world and from various disciplines, including agricultural economics, ecology and anthropology. It is a sequel to the much praised "Voices from the Forest: Integrating Indigenous Knowledge into Sustainable Upland Farming" (RFF Press, 2007), but all chapters are completely new and there is a greater emphasis on the contemporary challenges of climate change and biodiversity conservation.
Managing Animals in New Guinea analyzes the place of animals in the lives of New Guinea Highlanders. Looking at issues of zoological classification, hunting of wild animals and management of domesticated ones, notably pigs, it asks how natural parameters affect people's livelihood strategies and their relations with animals and the wider environment.
This book examines variability within broadly defined African forager societies. Foragers have been seen as culturally similar as they all pursue a subsistence strategy emphasising hunting and gathering. However, new research suggests there may be more diversity among groups than has been acknowledged. Here, leading scholars contrast groups with in forager societies. Chapters range in scope from symbolic to ecological and behavioural, providing invaluable data on hunter-gatherer life for anyone concerned with past or present foragers.
A Generation Later moves beyond analytical models of rural change that focus on the peasant/agricultural aspect of rural communities and makes a convincing case for an approach that integrates farm and nonfarm occupations and does justice to the conditions of occupational multiplicity that characterize, to an increasing extent, many of the rural communities in Asia. In this context, it challenges conventional (and simplistic) "peasant to proletarian" views of change. Rather than finding a dreary and dispirited landscape of sameness and hardship, it offers some empirical support for amore optimistic view of the region's future, one of growing household prosperity and widespread individual opportunity.