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Excerpt from On the Power, Wisdom, and Goodness of God: As Manifested in the Adaptation of External Nature to the Moral and Intellectual Constitution of Man But in the execution of this introductory part of our subject, we could scarcely have refrained from noticing the indications Of divine wisdom and goodness in our mental constitution itself, even though our strictly proper, because our assigned task, was to point out these indications in the adaptation Of this constitution to external nature. We could not for get that the general purpose of the work was to exhibit with all possible fulness the argument for the character of the Deity, as grounded on the laws and appearances Of nature. But we Should have left out a very rich and important track of argument, had we forborne all Observation on the evidence for the divine perfections, in the structure and processes of the mind itself, and confined ourselves to the evidence afforded by the relations which the mind bore to the external world. In the adaptation Of external nature to man's physical constitution, there are many beauti ful and decisive indications of a God. But prior to these, there is a multitude of distinct indications, both in the human anatomy, and the human physiology, viewed by themselves, and as separate Objects Of contemplation. And accordingly, in this joint undertaking, there have been Specific labourers assigned to each of these departments. But we have not had the advantage Of any previous expounder for the anatomy Of the mind, or the physiology of the mind; and we felt that to have left unnoticed all the vivid and various inscriptions of a Divinity, which might be collected there, would have been to withhold from View some Of the best attestations in the whole range and economy Of nature, for the wisdom and benevolence of its great architect. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Emergent evolution combines three separate but related claims, whose background, origin, and development I trace in this work: firstly, that evolution is a universal process of change, one which is productive of qualitative novelties; secondly, that qualitative novelty is the emergence in a system of a property not possessed by any of its parts; and thirdly, that reality can be analyzed into levels, each consisting of systems characterized by significant emergent properties. In part one I consider the background to emergence in the 19th century discussion of the philosophy of evolution among its leading exponents in England - Charles Darwin, Herbert Spencer, T. H. Huxley, Alfred Russel Wallace, and G. J. Romanes. Unlike the scientific aspect of the debate which aimed to determine the factors and causal mechanism of biological evolution, this aspect of the debate centered on more general problems which form what I call the "philosophical framework for evolutionary theory." This considers the status of continuity and discontinuity in evolution, the role of qualitative and quantitative factors in change, the relation between the organic and the inorganic, the relation between the natural and the supernatural, the mind-body problem, and the scope of evolution, including its extension to ethics and morals.