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Originally published: 1964 in two separate volumes.
Until recently, most scholarly work on Chinese music in both Chinese and Western languages has focused on genres, musical structure, and general history and concepts, rather than on the musicians themselves. This volume breaks new ground by focusing on individual musicians active in different amateur and professional music scenes in mainland China, Hong Kong, and Chinese communities in Europe. Using biography to deepen understanding of Chinese music, contributors present contextualized portraits of rural folk singers, urban opera singers, literati, and musicians on both geographic and cultural frontiers. Contributors are Nimrod Baranovitch, Rachel Harris, Frank Kouwenhoven, Tong Soon Lee, Peter Micic, Helen Rees, Antoinet Schimmelpenninck, Shao Binsun, Jonathan P. J. Stock, and Bell Yung.
Zina Baker Huntington converted to Mormonism in New York. Her daughter, Zina Diantha, became known in Ohio for her spiritual gifts and later as a plural wife of Brigham Young. Her daughter, Zina Presendia Card, helped found Cardston, Alberta. And her daughter, "little Zina", grew up to marry future church apostle Hugh B. Brown. All four Zinas were influential advocates of women's suffrage, education, and the dignity of women.
Best Book Award • Mormon History Association A brilliant young historian excavates the brief life of a lost Mormon city, uncovering a “grand, underappreciated saga in American history” (Wall Street Journal). In Kingdom of Nauvoo, Benjamin E. Park draws on newly available sources to re-create the founding and destruction of the Mormon city of Nauvoo. On the banks of the Mississippi in Illinois, the early Mormons built a religious utopia, establishing their own army and writing their own constitution. For those offenses and others—including the introduction of polygamy, which was bitterly opposed by Emma Smith, the iron-willed first wife of Joseph Smith—the surrounding population violently ejected the Mormons, sending them on their flight to Utah. Throughout his absorbing chronicle, Park shows how the Mormons of Nauvoo were representative of their era, and in doing so elevates Mormon history into the American mainstream.
William Adams (Wild Bill) Hickman was one of the most notorious outlaws of the nineteenth-century American frontier. During the 1840s and 1850s, he served as a trusted aide and spy to LDS church presidents Joseph Smith and Brigham Young. Hickman left an indelible impact on the history and myth of the West as a rough, undisciplined frontiersman who nevertheless helped to establish the Rocky Mountain kingdom of the Mormons.
Celestial Marriage—the “doctrine of the plurality of wives”—polygamy. No issue in the history of The Church of Jesus Christ of Latter-day Saints (popularly known as the Mormon Church) has attracted more attention. From its contentious and secretive beginnings in the 1830s to its public proclamation in 1852, and through almost four decades of bitter conflict with the federal government to Church renunciation of the practice in 1890, this belief helped define a new religious identity and unify the Mormon people, just as it scandalized their neighbors and handed their enemies the most effective weapon they wielded in their battle against Mormon theocracy. This newest addition to the Kingdom in the West Series provides the basic documents supporting and challenging Mormon polygamy, supported by the concise commentary and documentation of editor B. Carmon Hardy. Plural marriage is everywhere at hand in Mormon history. However, despite its omnipresence, including a broad and continuing stream of publications devoted to it, few attempts have been made to assemble a documentary history of the topic. Hardy has drawn on years of research and writing on the controversial and complex subject to make this narrative collection of documents illuminating and myth-shattering. The second “relic of barbarism,” as the Republican Party platform of 1856 characterized polygamy, was believed by the Saints to be God’s law, trumping the laws of a mere republic. The long struggle for what was, and for some fundamentalists remains, religious freedom still resonates in American religious law. Throughout the West, thousands of families continue the practice, even In the face of LDS Church opposition. The book includes a bibliography and an index. It is bound in rich blue linen cloth, two-color foil stamped spine and front cover.
This collection of narratives by four individuals who abandoned Mormonism--"apostates," as Brigham Young and other Latter-day Saint leaders labeled them--provides an overview of dissent from the beginning of the religion to the early twentieth century and presents a wide range of disaffection with the faith or its leaders. Instead of focusing on a single disheartened individual or sect, this collection includes dissenters with different motivations and a wide range of experiences. Some devout Mormon converts, finding Brigham Young's implementation of the Kingdom of God disillusioning, turned their backs on religion in general. Yet most never lost their love for their fellow Mormons or their longing for the ideal society they had dreamed of building. Newspaper articles, personal letters, journals, and sermons provide context for the testaments collected here--those of George Armstrong Hicks, Charles Derry, Ann Gordge, and Brigham Young Hampton. The four range from those who felt Brigham Young had not lived up to the precepts of Mormonism, to "backouts" who gave up and left Utah, to a plural wife who constructed a rich fantasy world, to a devoted Latter-day Saint who gave his all only to feel betrayed by his leaders. Young warned one dissenting group that they were "not playing with shadows," but with "the voice and the hand of the Almighty"; accordingly, many dissenters feared for their livelihoods, and some, for their lives. Historians will value the range of beliefs, opinions, complaints, hopes, and fears expressed in these carefully annotated life histories. An antidote to anti-Mormon sensationalism, these detailed chronicles of deeply personal journeys add subtlety and a human dimension to our understanding of the Mormon past.
The official journal of the Brigham Young pioneer company is made available for the first time in this book. The arrival of Latter-day Saints in the Valley of the Great Salt Lake is one of the major events in the history of the LDS church and the West. Thomas Bullock, the author of this account, was the official journal keeper of that party of pioneers. Bullock was the "Clerk of the Camp of Israel," an English scribe who is perhaps more responsible than any other person for the vast documentary record of the LDS church in the the mid-nineteenth century. Though he wrote thousands of pages ultimately released under other men's names, he remains a relatively obscure figure in Western History. An intensely personal document, Bullock's account rises above its status as the "official" journal. He shares his doubts, his complaints, his personal assessments of his fellow travelers throughout the pages of the journal. This remarkable record presents in detail the daily reality of a journey that has become an American legend. From Nauvoo to Salt Lake and back to the Missouri River, Bullock's journals from September 1846 to October 1847 paint a colorful and personal picture of both the Mormon Trail and the suffering of the poverty-stricken Saints during their struggle across Iowa in 1846. They tell the legendary tale of Brigham Young's pioneer company-the beginning of a great exodus across the Plains and Rockies to the Great Basin Kingdom. Life at Winter Quarters, the renowned "miracle of the Quail" at the Poor Camp on the Mississippi River, detailed accounts of buffalo hunts, dances and celebrations, and other trail events are recorded. Jim Bridger's famous meeting with Brigham Young and other leaders of the pioneer party was described in detail by Bullock. Bridger's comments on the Valley of the Great Salt Lake, the Indians, agriculture and the West in general show the breadth of knowledge of mountain men like Bridger. The interview also gives evidence of the unanswered questions still plaguing the Saints as they neared their destination. With maps, illustrations, bibliography and index, this work is a major contribution to the history of overland migration, the LDS church, and the wider West. The book provides insight into the impressions of a devout European immigrant of the great American West. An appendix containing biographical data on Mormon pioneers is included.
This thoroughly researched and vivid account examines a murderous spree by one of the West’s most notorious outlaw gangs and the consequences for a small Mormon community in Arizona’s White Mountains. On March 27, 1900, Frank LeSueur and Gus Gibbons joined a sheriff’s posse to track and arrest five suspected outlaws. The next day, LeSueur and Gibbons, who had become separated from other posse members, were found brutally murdered. The outlaws belonged to Butch Cassidy’s Wild Bunch gang. Frank LeSueur was the great uncle of the book’s author, Stephen C. LeSueur. In writing about the Wild Bunch, historians have played up the outlaws’ daring heists and violent confrontations. Their victims serve primarily as extras in the gang’s stories, bit players and forgotten names whose lives merit little attention. Drawing upon journals, reminiscences, newspaper articles, and other source materials, LeSueur examines this episode from the victims’ perspective. Popular culture often portrays outlaws as misunderstood and even honorable men—Robin Hood figures—but as this history makes clear, they were stone-cold killers who preferred ambush over direct confrontation. They had no qualms about shooting people in the back. The LeSueur and Gibbons families that settled St. Johns, Arizona, served as part of a colonizing vanguard for the Church of Jesus Christ of Latter-day Saints, popularly known as Mormons. They contended with hostile neighbors, an unforgiving environment, and outlaw bands that took advantage of the large mountain expanses to hide and escape justice. Deprivation and death were no strangers to the St. Johns colonizers, but the LeSueur-Gibbons murders shook the entire community, the act being so vicious and unnecessary, the young men so full of promise. By focusing the historian’s lens on this incident and its aftermath, this exciting Western history offers fresh insights into the Wild Bunch gang, while also shedding new light on the Mormon colonizing experience in a gripping tale of life and death on the Arizona frontier. Praise for Life and Death on the Mormon Frontier: "Stephen LeSueur takes the reader on a ride into the dark, murderous world of the Wild Bunch in the Mormon settlements of the Utah-Arizona frontier. A compelling, deeply researched, and well-written study that will grab the attention of Old West historians." — Daniel Buck, co-author of The End of the Road: Butch Cassidy and the Sundance Kid in Bolivia "Stephen LeSueur unearths the circumstances that led a gang of outlaws to kill Frank LeSueur (the author’s great-uncle) and Gus Gibbons near St. Johns, Arizona, in 1900. LeSueur punctures popular myths about the Wild Bunch, but the true history of poverty, faithfulness, criminality, and family is more compelling and just as wild. It's a hard book to put down." — John G. Turner, author of Brigham Young: Pioneer Prophet "Unlike romanticized versions of Western bandits, Life and Death on the Mormon Frontier portrays a grittier, authentic Old West in a manner that draws the reader into another era. As a descendant of one of the many victims of Butch Cassidy's Wild Bunch, LeSueur thoroughly and compellingly recounts the murder and its devastating effect on the family—something often overlooked. In the current climate of winking at contemporary scofflaws, it is good to be reminded that character still counts—and that its opposite still destroys.” — Gregory A. Prince, author of David O. McKay and the Rise of Modern Mormonism and Leonard Arrington and the Writing of Mormon History