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Reprint of the original, first published in 1883.
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Does God's existence make a difference to how we explain morality? Mark C. Murphy critiques the two dominant theistic accounts of morality—natural law theory and divine command theory—and presents a novel third view. He argues that we can value natural facts about humans and their good, while keeping God at the centre of our moral explanations. The characteristic methodology of theistic ethics is to proceed by asking whether there are features of moral norms that can be adequately explained only if we hold that such norms have some sort of theistic foundation. But this methodology, fruitful as it has been, is one-sided. God and Moral Law proceeds not from the side of the moral norms, so to speak, but from the God side of things: what sort of explanatory relationship should we expect between God and moral norms given the existence of the God of orthodox theism? Mark C. Murphy asks whether the conception of God in orthodox theism as an absolutely perfect being militates in favour of a particular view of the explanation of morality by appeal to theistic facts. He puts this methodology to work and shows that, surprisingly, natural law theory and divine command theory fail to offer the sort of explanation of morality that we would expect given the existence of the God of orthodox theism. Drawing on the discussion of a structurally similar problem—that of the relationship between God and the laws of nature—Murphy articulates his new account of the relationship between God and morality, one in which facts about God and facts about nature cooperate in the explanation of moral law.
"Systematic Theology" in 3 volumes is one of the best-known works by the American Baptist minister and theologian Augustus Hopkins Strong. This carefully crafted e-artnow ebook is formatted for your eReader with a functional and detailed table of contents._x000D_ Excerpt:_x000D_ "Under the influence of Ritschl and his Kantian relativism, many of our teachers and preachers have swung off into a practical denial of Christ's deity and of his atonement. We seem upon the verge of a second Unitarian defection that will break up churches and compel secessions, in a worse manner than did that of Channing and Ware a century ago. American Christianity recovered from that disaster only by vigorously asserting the authority of Christ and the inspiration of the Scriptures. We need a new vision of the Savior like that which Paul saw on the way to Damascus and John saw on the isle of Patmos, to convince us that Jesus is lifted above space and time, that his existence antedated creation, that he conducted the march of Hebrew history, that he was born of a virgin, suffered on the cross, rose from the dead, and now lives forevermore, the Lord of the universe, the only God with whom we have to do, our Savior here and our Judge hereafter. Without a revival of this faith our churches will become secularized, mission enterprise will die out, and the candlestick will be removed out of its place as it was with the seven churches of Asia, and as it has been with the apostate churches of New England."_x000D_ Contents:_x000D_ Idea of Theology_x000D_ Method of Theology_x000D_ The Existence of God_x000D_ Origin of Our Idea of God's Existence_x000D_ Corroborative Evidences of God's Existence_x000D_ The Scriptures A Revelation from God_x000D_ The Nature, Decrees, and Works of God_x000D_ The Attributes of God_x000D_ Doctrine of the Trinity_x000D_ The Decrees of God_x000D_ The Works of God_x000D_ Anthropology, Or the Doctrine of Man:_x000D_ The Original State of Man_x000D_ Sin, Or Man's State Of Apostasy_x000D_ Soteriology_x000D_ Christology_x000D_ The Reconciliation of Man to God_x000D_ Ecclesiology, Or the Doctrine of the Church_x000D_ Eschatology…