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'The Book of St John is too witty to be a manifesto, but it is a sturdy invocation of the need for comfort, generosity and ritual at the table. And it is a gurglingly delightful compendium of - quite simply - delicious ideas and stories' Nigella Lawson 'An unutterable joy from the team behind one of the most influential and important restaurants in Britain ... This is much more than a book of recipes, though (glorious as they are). It’s also about the importance of the table, of feasting, of friendship, of the white cloth napkin on your knee. And it sings of simple but wonderful pleasures: a bacon sandwich and a glass of cider, a doughnut and a glass of champagne.’ Diana Henry, The Telegraph 'The Book of St. JOHN, part food gospel, part memoir, part recipe book.' Observer Food Monthly Join the inimitable Fergus Henderson and Trevor Gulliver as they welcome you into their world-famous restaurant, inviting you to celebrate 25 years of unforgettable, innovative food. Established in 1994, St. JOHN has become renowned for its simplicity, its respect for quality ingredients and for being a pioneer in zero waste cooking – they strive to use every part of an ingredient, from leftover stale bread for puddings, bones for broths and stocks, to typically unused parts of the animal (such as the tongue) being made the hero of a dish. Recipes include: Braised rabbit, mustard and bacon Ox tongue, carrots and caper sauce Duck fat toast Smoked cod’s roe, egg and potato cake Confit suckling pig shoulder and dandelion The Smithfield pickled cucumbers St. JOHN chutney Butterbean, rosemary and garlic wuzz Honey and bay rice pudding Featuring all the best-loved seminal recipes as well as comprehensive menus and wine recommendations, Fergus and Trevor will take a look back at the ethos and working practices of a food dynasty that has inspired a generation of chefs and home cooks.
M.F. Sadler was an Anglican priest. He served as rector of Honiton, England, and wrote several other commentaries, including volumes on each of the four Gospels. SADLER, MICHAEL FERREBEE (1819-1895), theologian, eldest son of Michael Thomas Sadler [q. v.], was born at Leeds in 1819. Educated at Sherborne school, he entered St. John's College, Cambridge, after a short interval of business life. He was elected Tyrwhitt's Hebrew scholar in 1846, and graduated B.A. 1847. He was vicar of Bridgwater from 1857 to 1864 (during which time he was appointed to the prebend of Combe, 13th in Wells Cathedral), and of St. Paul's, Bedford, from 1864 to 1869; he was rector of Honiton from 1869 till his death. In 1869 he received an offer of the bishopric of Montreal, carrying with it the dignity of metropolitan of Canada, but refused it on medical advice. He was a voluminous writer on theological subjects, and a strong high churchman. His works, which had a large circulation, did much to popularise the tractarian doctrines.
Reprint of the original, first published in 1874.
Beginning at the turn of the century, Rudolf Steiner began to express a passionate interest in Christianity. For him, the event he called the “Mystery of Golgotha” is more than the central event of Christianity; it is, in fact, the turning point in time for all human and earthly evolution. In his Autobiography, Steiner clarified his views on Christianity: Some of what I said and wrote during that period [1890s] seems to contradict the way I described Christianity later on. This is because, when I wrote the word Christianity, I was referring to the teachings of a “world beyond” that was active in all Christian doctrines at the time. The whole meaning of religious experiences pointed to a world of spirit, one that was supposed to be unattainable by human intellect. Whatever religion might have to say and whatever precepts for moral life it might offer arise from what is revealed to human beings from outside. My own direct, inner perception of spirit objected to this; it wanted to experience the worlds of both spirit and the physical in perceptions of the human being and nature. And my ethical individualism objected to this. It rejected the external support of commandments for morality; such support came instead as the result of spiritual soul development within the human being, where divinity lives. That was a trying time for my soul as I looked at Christianity. This period lasted from the time I left the Weimar work until I wrote my book Christianity as Mystical Fact. These kinds of tests are obstacles, placed in one’s path by destiny (or karma), and they must be overcome through spiritual development. In these talks, Rudolf Steiner offers his profound insights into the essential truths behind the Christ event, as well as the historic and prehistoric events—on Earth and in the spiritual worlds—leading up to the turning point in time. He shows that the ancient mysteries of the East, the Persians, the Egyptians, the Greeks, and the streams behind those impulses—going back to Atlantis and Lemuria—all lead to the event of Christ’s incarnation and the Mystery of Golgotha, through which the Earth became the body of Christ. Further, Steiner talks about what those events mean for the future of humanity and the Earth. The Gospel of St. John and Its Relation to the Other Gospels is an essential document in the literature of Christology and for understanding the central place of esoteric Christianity in Anthroposophy.
The book deals with the subject of depression and its causes and answers a number of questions that should be of interest to any and every patient regarding the health-care system and the society in general. Why has the diagnosis of depression increased over the past two decades? Are treatments offered to patients by their primary care physicians and psychiatrists justified and evidence based? Why do patients use nutritional and herbal supplements and are attracted to other complementary therapies? How do pharmaceutical companies exploit the health-care system and influence physicians to prescribe not the most effective but most expensive medicines? What is St. Johns wort, and who has been using this unassuming weed for health benefits? The effectiveness of antidepressant drugs, both typical and newer drug classes, like SSRIs and SNRIs, and their adverse effects have been presented. The author has made head-to-head comparisons of scientific studies of St. Johns wort with SSRIs, such as Prozac, Paxil, and Zoloft, for their effectiveness, adverse effects, and potentials for drug interactions in cogent and easily understood manner. The author leaves the reader with a take-home message as he concludes this book.
This volume fits within the contemporary reappropriation of St. Thomas Aquinas, which emphasizes his use of Scripture and the teachings of the church fathers without neglecting his philosophical insight.