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China's entry into the World Trade Organization (WTO) in 2001 was heralded as historic, and for good reason: the world's most populous nation was joining the rule-based system that has governed international commerce since World War II. But the full ramifications of that event are only now becoming apparent, as the Chinese economic juggernaut has evolved in unanticipated and profoundly troublesome ways. In this book, journalist Paul Blustein chronicles the contentious process resulting in China's WTO membership and the transformative changes that followed, both good and bad - for China, for its trading partners, and for the global trading system as a whole. The book recounts how China opened its markets and underwent far-reaching reforms that fuelled its economic takeoff, but then adopted policies - a cheap currency and heavy-handed state intervention - that unfairly disadvantaged foreign competitors and circumvented WTO rules. Events took a potentially catastrophic turn in 2018 with the eruption of a trade war between China and the United States, which has brought the trading system to a breaking point. Regardless of how the latest confrontation unfolds, the world will be grappling for decades with the challenges posed by China Inc.
An enlightened exploration of history to unite a deeply divided America The political dialogue in America has collapsed. Raw and bitter emotions such as anger and resentment have crowded out any logical debate. In this investigative tracing of our nation’s divergent roots, author Seth David Radwell explains that only reasoned analysis and historical perspective can act as salves for the irrational political discourse that is raging at present. Two disparate Americas have always coexisted, and Radwell discovered that the surprising origin of these dual Americas was not an Enlightenment, but two distinct Enlightenments that have been fiercely competing since the founding of our country. Radwell argues that it is only by embracing Enlightenment principles that we can build a civilized, progressive, and tolerant society. American Schism reveals • the roots of the rifts in America since its founding and what is really dividing red and blue America; • the core issues that underlie all of today’s bickering; • a detailed, effective plan to move forward, commencing what will be a long process of repair and reconciliation. Seth David Radwell changes the nature of the political debate by fighting unreason with reason, allowing Americans to firmly ground their differing points of view in rationality.
Schism is the first ethnographic and historical study of Seventh-day Adventism in China. Scholars have been slow to consider Chinese Protestantism from a denominational standpoint. In Schism, the first monograph that documents the life of the Chinese Adventist denomination from the mid-1970s to the 2010s, Christie Chui-Shan Chow explores how Chinese Seventh-day Adventists have used schism as a tool to retain, revive, and recast their unique ecclesial identity in a religious habitat that resists diversity. Based on unpublished archival materials, fieldwork, oral history, and social media research, Chow demonstrates how Chinese Adventists adhere to their denominational character both by recasting the theologies and faith practices that they inherited from American missionaries in the early twentieth century and by engaging with local politics and culture. This book locates the Adventist movement in broader Chinese sociopolitical and religious contexts and explores the multiple agents at work in the movement, including intrachurch divisions among Adventist believers, growing encounters between local and overseas Adventists, and the denomination’s ongoing interactions with local Chinese authorities and other Protestants. The Adventist schisms show that global Adventist theology and practices continue to inform their engagement with sociopolitical transformations and changes in China today. Schism will compel scholars to reassess the existing interpretations of the history of Protestant Christianity in China during the Maoist years and the more recent developments during the Reform era. It will interest scholars and students of Chinese history and religion, global Christianity, American religion, and Seventh-day Adventism.
The division of the Church or Schism that took place between 1378 and 1417 had no precedent in Christianity. No conclave since the twelfth century had acted as had those in April and September 1378, electing two concurrent popes. This crisis was neither an issue of the authority claimed by the pope and the Holy Roman Emperor nor an issue of authority and liturgy. The Great Western Schism was unique because it forced upon Christianity a rethinking of the traditional medieval mental frame. It raised question of personality, authority, human fallibility, ecclesiastical jurisdiction and taxation, and in the end responsibility in holding power and authority. This collection presents the broadest range of experiences, center and periphery, clerical and lay, male and female, Christian and Muslim. Theology, including exegesis of Scripture, diplomacy, French literature, reform, art, and finance all receive attention.
In Poets, Saints, and Visionaries of the Great Schism, Renate Blumenfeld-Kosinski looks beyond the political and ecclesiastical storm and finds an outpouring of artistic, literary, and visionary responses to one of the great calamities of the late Middle Ages.
*Includes pictures *Includes excerpts of contemporary medieval sources *Includes a bibliography for further reading For nearly a thousand years following its foundation, there was only one Christian Church. Centered in the city of Rome, the Church expanded and grew until it became the dominant religion in Europe and beyond. The early growth of the Church had been suppressed by the Romans until the Emperor Constantine became the first to convert the empire to Christianity, and from that point forward, the growth of the Church Was inextricably linked with the Roman Empire, the most powerful military, economic, and political force in the ancient world. For almost 600 years, from the defeat of Carthage in the Second Punic War in 201 BCE to around 395 CE, Rome was one of the most important cities in the world, but things were beginning to change around the time Constantine converted the empire. Rome controlled large areas of the world, but by the 4th century the emphasis had shifted from military conquest to the control of lucrative trade routes. The problem was that the city of Rome, isolated in the southern half of the Italian peninsula, was far from these routes, and this compelled Constantine to establish a major Roman city on the site of ancient Byzantium. The new city, Constantinople, was located on a strategic site controlling the narrow straits between the Black Sea and the Aegean, meaning it was firmly astride some of the most important trade routes in the ancient world between Europe and Asia and between the Mediterranean and the Black Sea. Constantinople became the second most important city of the Roman Empire, thriving in parallel with Rome, but then the empire split into Eastern and Western provinces, with Constantinople the capital of the east and Rome the capital of the west. Control of trade routes made Constantinople increase in power and influence while Rome became less important. However, not all power and influence shifted east, because one important institution remained firmly linked with the city of Rome: the Bishops of the Church. Under the rule of previous emperors, Christian Bishops had not only been formally recognized, but had been given power within the Roman state. The most important of all was "I Sommi Pontefici Romani" the supreme pontiff of Rome. The earliest holders of this title were martyrs and saints of the Church, but by the time of the rise of Constantinople, this role was elected by the other Bishops of the Church. This role would later become known as the Pope (from the Greek word "pappas" meaning "father"), but even before that title was adopted, the Supreme Pontiff in Rome was widely recognized as the leader of the Church. In historical terms, these early leaders of the Church are often referred to as "popes" even though that title was not formally adopted until after the division the Church. Rome's preeminence was not a situation that was welcomed in Constantinople, now the center of the Byzantine Empire and a thriving and wealthy metropolis. After being sacked by outsiders, Rome had become a virtual ghost town, partially ruined and inhabited by a small number of hardy survivors, yet in center of the crumbling city was the Vatican Borgo, the Palace of the Supreme Pontiff and the heart of the Church. In retrospect, it is easy to see that this was a situation that was bound to lead to conflict and disagreement, with the Greek-speaking Eastern Orthodox Church centered in Constantinople and being governed by Latin-speaking popes in a faraway city. Moreover, there had already been theological disputes as far back as Constantine's time, which had led to the famous Council of Nicaea in the 4th century CE. This book chronicles the events that led to the schism, the key figures that played a hand in the confusion, and how the contentious issues were finally resolved.