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The idea and practice of sacrifice play a profound role in religion, ethics, and politics. In this brief book, philosopher Moshe Halbertal explores the meaning and implications of sacrifice, developing a theory of sacrifice as an offering and examining the relationship between sacrifice, ritual, violence, and love. On Sacrifice also looks at the place of self-sacrifice within ethical life and at the complex role of sacrifice as both a noble and destructive political ideal. In the religious domain, Halbertal argues, sacrifice is an offering, a gift given in the context of a hierarchical relationship. As such it is vulnerable to rejection, a trauma at the root of both ritual and violence. An offering is also an ambiguous gesture torn between a genuine expression of gratitude and love and an instrument of exchange, a tension that haunts the practice of sacrifice. In the moral and political domains, sacrifice is tied to the idea of self-transcendence, in which an individual sacrifices his or her self-interest for the sake of higher values and commitments. While self-sacrifice has great potential moral value, it can also be used to justify the most brutal acts. Halbertal attempts to unravel the relationship between self-sacrifice and violence, arguing that misguided self-sacrifice is far more problematic than exaggerated self-love. In his exploration of the positive and negative dimensions of self-sacrifice, Halbertal also addresses the role of past sacrifice in obligating future generations and in creating a bond for political associations, and considers the function of the modern state as a sacrificial community.
Marcel Mauss was the nephew and most distinguished pupil of mile Durkheim, whose review L'Ann e sociologique he helped to found and edit. Henri Hubert was another member of the group of sociologists who developed under the influence of Durkheim. The present book is one of the best-known essays pulbished in L'Ann e sociologique and has been regarded as a model for method and mode of interpretation. Its subject is at the very center of the comparative study of religion. The authors describe a basic sacrifice drawn from Indian sources and show what is fundamental and constant, comparing Indian and Hebrew practices in particular, then Greek and Roman, then additional practices from many eras and cultures.
Sacrifices are powerful. Very powerful! The richest man, the strongest man, the most blessed men and women, the wisest, the greatest king, the most powerful prophets were all men and women of sacrifice. They gave all, risked all for their people, humanity and for God to achieve their goals and feats that even eternity will be proud of. You want to know their secrets? Good. If you want to become great, you must first become a man/woman of sacrifice. All things are possible to them that can pay the price. You will find these highly revealing chapters – Power of Sacrifice, Sacrifice Your Only, I Will Pass Through Egypt, I Will Pay The Price, Follow Me! We Came For You, I Will Preserve You, Cook That Last Meal, Power to Save, Praise, Prayer and Fasting. We have not only discussed the great sacrifices of great men and women in the bible and how their actions made them great, but also people like Yonatan ‘Yoni’ Netanyahu of Israel; the young IsraeliSacrifices are powerful. Very powerful! The richest man, the strongest man, the most blessed men and women, the wisest, the greatest king, the most powerful prophets were all men and women of sacrifice. They gave all, risked all for their people, humanity and for God to achieve their goals and feats that even eternity will be proud of. You want to know their secrets? Good. If you want to become great, you must first become a man/woman of sacrifice. All things are possible to them that can pay the price. You will find these highly revealing chapters – Power of Sacrifice, Sacrifice Your Only, I Will Pass Through Egypt, I Will Pay The Price, Follow Me! We Came For You, I Will Preserve You, Cook That Last Meal, Power to Save, Praise, Prayer and Fasting. We have not only discussed the great sacrifices of great men and women in the bible and how their actions made them great, but also people like Yonatan ‘Yoni’ Netanyahu of Israel; the young Israeli who led the commando unit to rescued the Jewish hostages who were kept in Entebbe airport after their plane was hijacked and diverted to Uganda in 1976. We also looked at some of our military heroes, especially those of the Special Operations – like the SEALs, Delta Force. These men give their best; constantly risk everything, including their lives to defend their people and humanity. They sacrifice their lives to protect others. Jesus said that the greatest sacrifice is for a man to give his life for others. We salute them! They teach us what sacrifice should be. Jesus said that what sacrifice can be greater than a man laying down his life for his friends? We praise their courage and extreme patriotism. Here, we will learn about sacrifices of faith, kindness, patriotism, prayer, fasting and praise. When you go beyond the ordinary in any of the above, you immediately set off divine, unseen, supernatural forces that will respond, rush towards you.Translator: Ian A Miller
Discusses the key aspects of chess sacrifices, including the exchange sacrifice, the restrictive sacrifice, and the queen sacrifice.
The sacrificial instructions and purity laws in Leviticus have often been seen as later or secondary additions to an originally sparse Priestly narrative. In this volume, Liane M. Feldman argues that the ritual and narrative elements of the Pentateuchal Priestly source are mutually dependent, and that the internal logic and structure of the Priestly narrative makes sense only when they are read together. Bringing together insights from the fields of ritual theory and narratology, the author argues that the ritual materials in Leviticus should be understood and analyzed as literature. At the core of her study is the assertion that these sacrificial instructions and purity laws form the backbone of the Priestly story world, and that when these materials are read within their broader narrative context, the Priestly narrative is first and foremost a story about the origins and purpose of sacrifice.
Follows the dual storylines of Small Sam on his search for Ella and of Shadowman's discoveries about Saint George and the Disease itself.
John Bunyan was a leading Puritan preacher during the 17th century. Bunyan was also well known for being a prolific Christian author and The Pilgrim's Progress is regarded as one of the most famous books of Christian literature ever written. The Acceptable Sacrifice is a devotional in which Bunyan provides an exposition of Psalm 51:17 in order to show the Christian reader how a broken heart can be kept strong and why having one is so acceptable to God.
To bring peace and order to a galaxy at war, Jacen Solo will sacrifice anything - or anyone. Now the moment of choice is at hand. Jacen must pass one final test before he can gain the awesome power of a true Sith Lord: he must bring about the death of someone he values dearly. Who will he choose?
In Sacrifice, René Girard interrogates the Brahmanas of Vedic India, exploring coincidences with mimetic theory that are too numerous and striking to be accidental. Even that which appears to be dissimilar fails to contradict mimetic theory, but instead corresponds to the minimum of illusion without which sacrifice becomes impossible. The Bible reveals collective violence, similar to that which generates sacrifice everywhere, but instead of making victims guilty, the Bible and the Gospels reveal the persecutors of a single victim. Instead of elaborating myths, they tell the truth absolutely contrary to the archaic sense. Once exposed, the single victim mechanism can no longer function as the model for would-be sacrificers. Recognizing that the Vedic tradition also converges on a revelation that discredits sacrifice, mimetic theory locates within sacrifice itself a paradoxical power of quiet reflection that leads, in the long run, to the eclipse of this institution which is violent but nevertheless fundamental to the development of human culture. Far from unduly privileging the Western tradition and awarding it a monopoly on the knowledge and repudiation of blood sacrifice, mimetic analysis recognizes comparable, but never truly identical, traits in the Vedic tradition.
The idea and practice of sacrifice play a profound role in religion, ethics, and politics. In this brief book, philosopher Moshe Halbertal explores the meaning and implications of sacrifice, developing a theory of sacrifice as an offering and examining the relationship between sacrifice, ritual, violence, and love. On Sacrifice also looks at the place of self-sacrifice within ethical life and at the complex role of sacrifice as both a noble and destructive political ideal. In the religious domain, Halbertal argues, sacrifice is an offering, a gift given in the context of a hierarchical relationship. As such it is vulnerable to rejection, a trauma at the root of both ritual and violence. An offering is also an ambiguous gesture torn between a genuine expression of gratitude and love and an instrument of exchange, a tension that haunts the practice of sacrifice. In the moral and political domains, sacrifice is tied to the idea of self-transcendence, in which an individual sacrifices his or her self-interest for the sake of higher values and commitments. While self-sacrifice has great potential moral value, it can also be used to justify the most brutal acts. Halbertal attempts to unravel the relationship between self-sacrifice and violence, arguing that misguided self-sacrifice is far more problematic than exaggerated self-love. In his exploration of the positive and negative dimensions of self-sacrifice, Halbertal also addresses the role of past sacrifice in obligating future generations and in creating a bond for political associations, and considers the function of the modern state as a sacrificial community.