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This book brings together all of the known writings of William Apess, a Native American of mixed Pequot and white parentage who fought for the United States in the War of 1812, became a Methodist minister in 1829, and championed the rights of the Mashpee tribe on Cape Cod in the 1830s. Apess's A Son of the Forest, originally published in 1829, was the first extended autobiography by an American Indian. Readable and engaging, it is not only a rare statement by a Native American, but also an unusually full document in the history of New England native peoples. Another piece in the collection, The Experiences of Five Christian Indians of the Pequo(d) Tribe (1833), concludes with an eloquent and unprecedented attack on Euro-American racism entitled "An Indian's Looking-Glass for the White Man". Also included are Apess's account of the "Mashpee Revolt" of 1833-34, when the Native Americans of Mashpee petitioned the government of Massachusetts for the right to elect their own representatives, and his Eulogy on King Philip, an address delivered in Boston in 1836 to mark the 160th anniversary of King Philip's War. In his extensive introduction to the volume, Barry O'Connell reconstructs the story of Apess's life, situates him in the context of early nineteenth-century Pequot society, and interprets his writings both as a literary act and as an expression of emerging Native American politics.
Soon to be a Netflix series starring Octavia Spencer, On Her Own Ground is the first full-scale biography of “one of the great success stories of American history” (The Philadelphia Inquirer), Madam C.J. Walker—the legendary African American entrepreneur and philanthropist—by her great-great-granddaughter, A’Lelia Bundles. The daughter of formerly enslaved parents, Sarah Breedlove—who would become known as Madam C. J. Walker—was orphaned at seven, married at fourteen, and widowed at twenty. She spent the better part of the next two decades laboring as a washerwoman for $1.50 a week. Then—with the discovery of a revolutionary hair care formula for black women—everything changed. By her death in 1919, Walker managed to overcome astonishing odds: building a storied beauty empire from the ground up, amassing wealth unprecedented among black women, and devoting her life to philanthropy and social activism. Along the way, she formed friendships with great early-twentieth-century political figures such as Ida B. Wells, Mary McLeod Bethune, W.E.B. Du Bois, and Booker T. Washington.
Eulogy on King Philip (1836) is a speech by William Apes. An indentured servant, soldier, minister, and activist, Apes lived an uncommonly rich life for someone who died at just 41 years of age. Recognized for his pioneering status as a Native American public figure, William Apes was an astute recorder of a life in between. His Eulogy on King Philip celebrates the Wampanoag sachem also known as Metacomet, whose attempt to live in peace with the Plymouth colonists ended in brutal warfare. “[A]s the immortal Washington lives endeared and engraven on the hearts of every white in America, never to be forgotten in time- even such is the immortal Philip honored, as held in memory by the degraded but yet grateful descendants who appreciate his character; so will every patriot, especially in this enlightened age, respect the rude yet all accomplished son of the forest, that died a martyr to his cause, though unsuccessful, yet as glorious as the American Revolution.” Long considered an enemy of the American people, a rebel whose head was left on a pike for years in Plymouth, King Philip remained a hero to his descendants. In this fiery speech, Pequot activist William Apes portrays Philip as an impassioned defender of his people whose assassination and martyrdom serve as a reminder of the brutality of the early colonists. For Apes, a leader of the nonviolent Mashpee Revolt of 1833, Philip was a symbol of indigenous resistance whose legacy remained strategically misunderstood and misrepresented in American history. With a beautifully designed cover and professionally typeset manuscript, this edition of William Apes’ Eulogy on King Philip is a classic of Native American literature reimagined for modern readers.
What happened to the Indians of the Old Northwest Territory? Conflicting portraits emerge and answers often depend on who’s telling the story, with each participant bending and stretching the truth to fit their own view of themselves and the world. This volume presents biographical sketches and first-person narratives of Native Americans, Indian traders, Colonial and American leaders, and events that shaped the Indians’ struggle to maintain possession of their tribal lands in the face of the widespread advancement of white settlement. It covers events and people in the Old Northwest Territory from before the American Revolution through the removal of the Miami from Indiana in 1846. As America’s Indian policy was formed, and often enforced by the U.S. military, and white settlers pushed farther west, some Indians fought the white intruders, while others adopted their ways. In the end, most Indians were unable to hold their ground, and the evidence of their presence now lingers only in found relics and strange-sounding place names.
The National Book Award Finalist and New York Times bestseller that became a guide and balm for a country struggling to understand the election of Donald Trump "A generous but disconcerting look at the Tea Party. . . . This is a smart, respectful and compelling book." —Jason DeParle, The New York Times Book Review When Donald Trump won the 2016 presidential election, a bewildered nation turned to Strangers in Their Own Land to understand what Trump voters were thinking when they cast their ballots. Arlie Hochschild, one of the most influential sociologists of her generation, had spent the preceding five years immersed in the community around Lake Charles, Louisiana, a Tea Party stronghold. As Jedediah Purdy put it in the New Republic, "Hochschild is fascinated by how people make sense of their lives. . . . [Her] attentive, detailed portraits . . . reveal a gulf between Hochchild's 'strangers in their own land' and a new elite." Already a favorite common read book in communities and on campuses across the country and called "humble and important" by David Brooks and "masterly" by Atul Gawande, Hochschild's book has been lauded by Noam Chomsky, New Orleans mayor Mitch Landrieu, and countless others. The paperback edition features a new afterword by the author reflecting on the election of Donald Trump and the other events that have unfolded both in Louisiana and around the country since the hardcover edition was published, and also includes a readers' group guide at the back of the book.
When it comes to Confederate monuments, there is no common ground. Polarizing debates over their meaning have intensified into legislative maneuvering to preserve the statues, legal battles to remove them, and rowdy crowds taking matters into their own hands. These conflicts have raged for well over a century--but they've never been as intense as they are today. In this eye-opening narrative of the efforts to raise, preserve, protest, and remove Confederate monuments, Karen L. Cox depicts what these statues meant to those who erected them and how a movement arose to force a reckoning. She lucidly shows the forces that drove white southerners to construct beacons of white supremacy, as well as the ways that antimonument sentiment, largely stifled during the Jim Crow era, returned with the civil rights movement and gathered momentum in the decades after the Voting Rights Act of 1965. Monument defenders responded with gerrymandering and "heritage" laws intended to block efforts to remove these statues, but hard as they worked to preserve the Lost Cause vision of southern history, civil rights activists, Black elected officials, and movements of ordinary people fought harder to take the story back. Timely, accessible, and essential, No Common Ground is the story of the seemingly invincible stone sentinels that are just beginning to fall from their pedestals.
Finding work in a today's changing times is like fighting a war. The "winning side" in this "war" is the one that knows how to positions itself where it has the advantage, the "ground of its own choosing."