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'When we are young adults, not only are we looking for signposts but we are afraid of ourselves, frightened of where our tendencies may lead. Are we all just a tiny bit mad, and were my obsessions, like my grandfather's, always going to take on a mild and manageable aspect?' In On Obsession, Malcolm Knox contemplates love, Proust, soulmates in fiction, palindromic numbers and bloodlines, among other fixations, and wonders if the obsessive quest marks a retreat from life.
Hannah All my life, I've only wanted one thing: someone to love me and someone who will let me love them in return. This seems like a simple request, but I was born to parents who wished I had died of childhood leukemia, instead of my younger sister, and who have ignored me no matter how much I've tried to please them. I'm starved for affection, addicted to the feeling when someone cares about me, which has led to a love life filled with either boys I've scared off, or men all too eager to take advantage of me. I thought I would never find a man who could feed my craving for constant attention-and then I met Leo. He fills the void inside of me, haunts my dreams, and does things to me in bed that are so good, they're probably illegal. I can only pray I don't scare him off once he figures out just how needy I really am. Leo There are very few people in this world I've ever been able to form an emotional attachment to, but the moment I saw Hannah, I knew she was mine. We were bound together by fate, our paths crossing first as children, then as adults, each time marking me. She doesn't know it but I've been watching her for a year now, studying her, stacking the deck so when I do make my move, there's no way she'll ever escape me. But my world is a harsh, cruel place, and the cartel I work for demands absolute loyalty and trust...a loyalty Hannah has yet to earn in the dangerous eyes of my employers. There is only one way to ensure Hannah's absolute devotion, and I hope that she doesn't hate me forever when she finds out that not only have I brainwashed her into loving me, but that I don't feel an ounce of guilt about doing it. She's mine, only mine, and I'm keeping her forever.
We live in an age of obsession. Not only are we hopelessly devoted to our work, strangely addicted to our favorite television shows, and desperately impassioned about our cars, we admire obsession in others: we demand that lovers be infatuated with one another in films, we respond to the passion of single-minded musicians, we cheer on driven athletes. To be obsessive is to be American; to be obsessive is to be modern. But obsession is not only a phenomenon of modern existence: it is a medical category—both a pathology and a goal. Behind this paradox lies a fascinating history, which Lennard J. Davis tells in Obsession. Beginning with the roots of the disease in demonic possession and its secular successors, Davis traces the evolution of obsessive behavior from a social and religious fact of life into a medical and psychiatric problem. From obsessive aspects of professional specialization to obsessive compulsive disorder and nymphomania, no variety of obsession eludes Davis’s graceful analysis.
Maggie is a dowdy secretary who has been obsessed with her boss, Quinn Scott, a movie genius and a well-known playboy, for four years. But she knows she can never compete with all the celebrities who vie for his interest. In order to give Quinn up for good, Maggie decides to set him up for a one-night stand…with her. But when she impersonates an actress at a masquerade ball, Quinn instead becomes intoxicated by her charms!
Many twentieth-century novelists speak for a male psycho-class needing imaginative externalization of obsessive sexual fantasies of control of women. Attraction, avoidance, and guilt are powerful motivators for writers and readers alike, and the moral ambiguity of serial monogamy, as well as other forms of exploitative sexuality, prompt certain writers to construct symbolic expiation and repair in fiction.
We're In a global Holy War for the survival of Western culture and modernity. Ideological fanatics want us dead and in a body bag. Learn how watching one very powerful documentary might just save your life and the lives of your family and loved ones.
In this journal called "Obsessive Pages" by J.T. Del Grosso, readers are thrust into the gripping tale of a young man trapped by an unhealthy obsession with a captivating young woman. As his infatuation intensifies, so does his descent into obsession, leading to disturbing behavior that includes relentless pursuit, stalking, and a trail of violence against those who dare to get close. Del Grosso skillfully weaves a suspenseful narrative that keeps readers on edge, wondering just how far he will go in the name of love. However, the story takes an unexpected turn in its final chapters, delivering a twist that defies expectations and challenges the very nature of the characters' relationships. "Obsessive Pages" is a psychological thriller that explores the thin line between love and obsession, leaving readers questioning their assumptions and reevaluating the true motivations driving the characters in this chilling and unpredictable tale.
This is the first book in English on the seventeenth-century Chinese masterpiece Liaozhai's Records of the Strange (Liaozhai zhiyi) by Pu Songling, a collection of nearly five hundred fantastic tales and anecdotes written in Classical Chinese.
The Doubting Disease by Joseph W. Ciarrocchi brings to the fore the most current information available today on religion and scruples, scrupulosity, and obsessive-compulsive disorders (OCD). In this book he helps us clearly appreciate the interior anguish suffered by thousands of people of faith who have this symptomatology and what we can do about it. As well as offering a concise, helpful understanding of the demographics, etiology and treatment of scrupulosity and OCD, in the Doubting Disease he also addresses the questions: *How does scrupulosity develop? *What are the differences between common and uncommon scrupulosity? *What are some classic and contemporary models of religious scrupulosity? *Where does the issue of scrupulosity fit into the history of pastoral care? *What are some practical ways to target scruples and increase motivation for reduction of scrupulosity and compulsivity? *How and when should persons get help for scrupulosity and OCD? Essential for all persons involved in general ministry, pastoral counseling, and the treatment of religious persons suffering from scrupulosity and OCD, I believe this book will also be of great service for anyone interested in the psychology of religion and the theological topics of "conversion," "discernment," and "sin." ---Robert J. Wicks Series Editor +