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On Obligations, composed by Cicero in late 144 BC following the assassination of Julius Caesar, recommends ideals of conduct to the young Roman who aspires to a political career. It explores the apparent tensions between honorable conduct and expediency in public life. The principles of honorable behavior are based on the Stoic virtues of wisdom, justice, magnanimity, and propriety. The analysis of expediency explores the right and the wrong ways of attaining political leadership, and Cicero's conclusion is that the intrinsically useful is always identical with the honorable. This treatise has played a seminal role in the formation of ethical values in western Christendom. It was adopted by the fourth-century Christian humanists, notably Ambrose, and became transmuted into the moral code of the high Middle Ages. Thereafter, in the Renaissance from the time of Petrarch, and in the age of Enlightenment that followed, it was given central prominence in discussion of the government of states. On Obligations is of perennial concern in the establishment of basic principles of political and social life.
This is the most complete, readable, and explanatory edition of Cicero's "On Duties" available in English. “On Duties” represents the pinnacle of Western moral philosophy. Not only is it an unmatched practical guide to conduct, but it also serves as a profoundly ennobling vision of man. Acknowledged as a supreme moral authority for many centuries, it was the second book (after the Gutenberg Bible) to be printed following the invention of the printing press. This new English translation by Quintus Curtius was specifically designed with the needs of the modern reader in mind. It reproduces the majesty and elegance of the original, while at the same time containing features found in no other edition. Lucid, precise, and accessible, this complete and unabridged edition contains the following special features: 1. An innovative topical organizational scheme that permits easy location of subjects and terms 2. Detailed textual notes for unfamiliar terms and historical references 3. Detailed commentaries and synopses on the text 4. Complete subject and name index 5. Additional explanatory essays Quintus Curtius is an attorney, writer, and former Marine officer. He can be found at www.qcurtius.com.
On Obligations (De officiis) was written by Cicero in late 44 BC after the assassination of Julius Caesar to provide principles of behaviour for aspiring politicians. It explores the apparent tensions between honourable conduct and expediency in public life, and the right and wrong ways ofattaining political leadership. The principles of honourable behaviour are based on the Stoic virtues of wisdom, justice, magnanimity, and propriety; in Cicero's view the intrinsically useful is always identical with the honourable. Cicero's famous treatise has played a seminal role in the formation of ethical values in western Christendom. Adopted by the fourth-century Christian humanists, it beame transmuted into the moral code of the high Middle Ages. Thereafter, in the Renaissance from the time of Petrarch, and in theAge of Enlightenment that followed, it was given central prominence in discussion of the government of states. Today, when corruption and conflict in political life are the focus of so much public attention, On Obligations is still the foremost guide to good conduct.
Obligations: New Trajectories in Law provides a critical analysis of the role of obligations in contemporary legal and social practices. As rights have become the preeminent feature of modern political and legal discourse, the work of obligations has been overshadowed. Questioning and correcting this dominant image of our time, this book brings obligations back into view in a way that fits better with the realities of contemporary social life. Following a historical account of the changing place and priorities of obligations in modernity, the book analyses how obligations and practices of obedience are core to understanding how law sustains conditions of inequality. But it also explores the enduring role obligations play in furthering individual and collective well-being, highlighting their significance in practices that prioritize human and environmental needs, common goods, and solidarity. In doing so, it also offers an alternative and cogent assessment of the force, and the potential, of obligations in contemporary societies. This original jurisprudential contribution will appeal to an academic and student readership in law, politics, and the social sciences.
Outlining the major competing theories in the history of political and moral philosophy--from Locke and Hume through Hart, Rawls, and Nozick--John Simmons attempts to understand and solve the ancient problem of political obligation. Under what conditions and for what reasons (if any), he asks, are we morally bound to obey the law and support the political institutions of our countries?
In this collection of essays, Michael Walzer discusses how obligations are incurred, sustained, and (sometimes) abandoned by citizens of the modern state and members of political parties and movements as they respond to and participate in the most crucial and controversial aspects of citizenship: resistance, dissent, civil disobedience, war, and revolution. Walzer approaches these issues with insight and historical perspective, exhibiting an extraordinary understanding for rebels, radicals, and rational revolutionaries. The reader will not always agree with Walzer but he cannot help being stimulated, excited, challenged, and moved to thoughtful analysis.
Long a major element of classical studies, the examination of the laws of the ancient Romans has gained momentum in recent years as interdisciplinary work in legal studies has spread. Two resulting issues have arisen, on one hand concerning Roman laws as intellectual achievements and historical artifacts, and on the other about how we should consequently conceptualize Roman law. Drawn from a conference convened by the volume's editor at the American Academy in Rome addressing these concerns and others, this volume investigates in detail the Roman law of obligations—a subset of private law—together with its subordinate fields, contracts and delicts (torts). A centuries-old and highly influential discipline, Roman law has traditionally been studied in the context of law schools, rather than humanities faculties. This book opens a window on that world. Roman law, despite intense interest in the United States and elsewhere in the English-speaking world, remains largely a continental European enterprise in terms of scholarly publications and access to such publications. This volume offers a collection of specialist essays by leading scholars Nikolaus Benke, Cosimo Cascione, Maria Floriana Cursi, Paul du Plessis, Roberto Fiori, Dennis Kehoe, Carla Masi Doria, Ernest Metzger, Federico Procchi, J. Michael Rainer, Salvo Randazzo, and Bernard Stolte, many of whom have not published before in English, as well as opening and concluding chapters by editor Thomas A. J. McGinn.
Presents a compelling new view of our moral relationships to the other animals
Reprint of the original, first published in 1872.