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Colonial Rule and Social Change in Korea 1910-1945 highlights the complex interaction between indigenous activity and colonial governance, emphasizing how Japanese rule adapted to Korean and missionary initiatives, as well as how Koreans found space within the colonial system to show agency. Topics covered range from economic development and national identity to education and family; from peasant uprisings and thought conversion to a comparison of missionary and colonial leprosariums. These various new assessments of Japan's colonial legacy may open up new and illuminating approaches to historical memory that will resonate not just in Korean studies, but in colonial and postcolonial studies in general, and will have implications for the future of regional politics in East Asia.
Grade level: 1, 2, k, p, e, t.
?Clark thoroughly evaluates a wealth of primary sources to provide an extraordinary monograph about Westerners and their arduous experience in Korea?illuminates major historical events of modern Korea as seen through foreign eyes, and narrates Western residents? tacit assistance in the underground Korean nationalist movement. He explains the influence of colonial rule on the Korean people, Western experience in a divided Korea after WWII, and the dynamics for the Korean War?s eruption. With original in-depth analysis, this book offers and unusual addition to the Western literature of Modern Korea. Highly recommended.??Choice ?Living Dangerously in Korea gives a grand, panoramic view of the events of the Korean Peninsula in the first half of the 20th century. Clark has provided many unique insights into Korean history while retracing his family?s missionary life back to the era of his grandfather. This really is an extraordinary book with great depth and a feeling for the importance of many historical events in Korea that impacted the world at large.??Korean Quarterly ??the book?s wealth of anecdotes and vignettes will enrich anyone?s understanding of Korea. Clark?s vast knowledge and familiarity with modern Korea and with the Western community is apparent. We are reading the distillation of a lifetime of study informed by his own upbringing as a 'Korea Kid.? This book should be accessible to most undergraduate students, and should be on the reading list of anyone with an interest in modern Korean history or the story of Westerners and Asia.??Education About Asia
“The important . . . largely unknown story of American adoption of Korean children since the Korean War . . . with remarkably extensive research and great verve.” —Charles K. Armstrong, Columbia University Arissa Oh argues that international adoption began in the aftermath of the Korean War. First established as an emergency measure through which to evacuate mixed-race “GI babies,” it became a mechanism through which the Korean government exported its unwanted children: the poor, the disabled, or those lacking Korean fathers. Focusing on the legal, social, and political systems at work, To Save the Children of Korea shows how the growth of Korean adoption from the 1950s to the 1980s occurred within the context of the neocolonial US-Korea relationship, and was facilitated by crucial congruencies in American and Korean racial thought, government policies, and nationalisms. Korean adoption served as a kind of template as international adoption began, in the late 1960s, to expand to new sending and receiving countries. Ultimately, Oh demonstrates that although Korea was not the first place that Americans adopted from internationally, it was the place where organized, systematic international adoption was born. “Absolutely fascinating.” —Giulia Miller, Times Higher Education “ Gracefully written. . . . Oh shows us how domestic politics and desires are intertwined with geopolitical relationships and aims.” —Naoko Shibusawa, Brown University “Poignant, wide-ranging analysis and research.” —Kevin Y. Kim, Canadian Journal of History “Illuminates how the spheres of ‘public’ and ‘private,’ ‘domestic’ and ‘political’ are deeply imbricated and complicate American ideologies about family, nation, and race.” —Kira A. Donnell, Adoption & Culture
This book explains the roots, politics, and legacy of Korean ethnic nationalism, which is based on the sense of a shared bloodline and ancestry. Belief in a racially distinct and ethnically homogeneous nation is widely shared on both sides of the Korean peninsula, although some scholars believe it is a myth with little historical basis. Finding both positions problematic and treating identity formation as a social and historical construct that has crucial behavioral consequences, this book examines how such a blood-based notion has become a dominant source of Korean identity, overriding other forms of identity in the modern era. It also looks at how the politics of national identity have played out in various contexts in Korea: semicolonialism, civil war, authoritarian politics, democratization, territorial division, and globalization.
South Korea has been quietly growing into a major economic force, even challenging Japan in some industries. This growth may be seen as an example of "late industrialization" and this book discusses this point.
Following its introduction to Korea in the late nineteenth century, Protestantism grew rapidly both in numbers of followers and in influence, and remained a dominating social and political force throughout the twentieth century. In Protestantism and Politics in Korea, Chung-shin Park charts this stunning growth and examines the shifting political associations of Korean Protestantism. Elsewhere in Asia, evangelical Protestant missionaries failed to have much social and political impact, being perceived as little more than agents of Western imperialism. But in Korea the church became a locus of national resistance to Japanese colonization in the fifty years preceding 1945. Missionaries and local adherents steadily gained popular support as they became identified with progressive political reforms. After World War II and the division of the Korean peninsula, however, most Protestant institutions in South Korea were conscripted into the fight against communism. In addition, they became involved in the postwar push for rapid economic development. These alliances led to increasing political conservatism, so that mainstream Korean Protestantism eventually became a stalwart defender of the authoritarian status quo. A small liberal minority remained politically active, supporting social and human rights causes throughout the 1960s and 1970s, laying the foundation for mass protests and gradual democratic liberalization in the 1980s. Park documents the theological evolution of Korean Protestantism from early fundamentalism to more liberal doctrines and shows how this evolution was reflected in the political landscape.
This book provides a history of anarchism in Korea and challenges conventional views of Korean anarchism as merely part of nationalist ideology, situating the study within a wider East Asian regional context. Dongyoun Hwang demonstrates that although the anarchist movement in Korea began as part of its struggle for independence from Japan, connections with anarchists and ideas from China and Japan gave the movement a regional and transnational dimension that transcended its initial nationalistic scope. Following the movement after 1945, Hwang shows how anarchism in Korea was deradicalized and evolved into an idea for both social revolution and alternative national development, with emphasis on organizing and educating peasants and developing rural villages.
Conservation as a tool of colonialism in early twentieth-century Korea Japanese colonial rule in Korea (1905–1945) ushered in natural resource management programs that profoundly altered access to and ownership of the peninsula’s extensive mountains and forests. Under the banner of “forest love,” the colonial government set out to restructure the rhythms and routines of agrarian life, targeting everything from home heating to food preparation. Timber industrialists, meanwhile, channeled Korea’s forest resources into supply chains that grew in tandem with Japan’s imperial sphere. These mechanisms of resource control were only fortified after 1937, when the peninsula and its forests were mobilized for total war. In this wide-ranging study David Fedman explores Japanese imperialism through the lens of forest conservation in colonial Korea—a project of environmental rule that outlived the empire itself. Holding up for scrutiny the notion of conservation, Seeds of Control examines the roots of Japanese ideas about the Korean landscape, as well as the consequences and aftermath of Japanese approaches to Korea’s “greenification.” Drawing from sources in Japanese and Korean, Fedman writes colonized lands into Japanese environmental history, revealing a largely untold story of green imperialism in Asia.
In this photographic alphabet, the author introduces young readers to some of the customs, religion and culture, both ancient and modern, that make up this high-profile country. Focusing on both city and country life ? from Arirang to Lacquerware to Taekwondo ? this is a celebration of Korea in all its colourful diversity.