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Does Descartes belong to metaphysics? What do we mean when we say "metaphysics"? These questions form the point of departure for Jean-Luc Marion's groundbreaking study of Cartesian thought. Analyses of Descartes' notion of the ego and his idea of God show that if Descartes represents the fullest example of metaphysics, he no less transgresses its limits. Writing as philosopher and historian of philosophy, Marion uses Heidegger's concept of metaphysics to interpret the Cartesian corpus—an interpretation strangely omitted from Heidegger's own history of philosophy. This interpretation complicates and deepens the Heideggerian concept of metaphysics, a concept that has dominated twentieth-century philosophy. Examinations of Descartes' predecessors (Aristotle, Augustine, Aquinas, and Suarez) and his successors (Leibniz, Spinoza, and Hegel) clarify the meaning of the Cartesian revolution in philosophy. Expertly translated by Jeffrey Kosky, this work will appeal to historians of philosophy, students of religion, and anyone interested in the genealogy of contemporary thought and its contradictions.
In this first book-length treatment of Descartes' important and influential natural philosophy, Daniel Garber is principally concerned with Descartes' accounts of matter and motion—the joint between Descartes' philosophical and scientific interests. These accounts constitute the point at which the metaphysical doctrines on God, the soul, and body, developed in writings like the Meditations, give rise to physical conclusions regarding atoms, vacua, and the laws that matter in motion must obey. Garber achieves a philosophically rigorous reading of Descartes that is sensitive to the historical and intellectual context in which he wrote. What emerges is a novel view of this familiar figure, at once unexpected and truer to the historical Descartes. The book begins with a discussion of Descartes' intellectual development and the larger project that frames his natural philosophy, the complete reform of all the sciences. After this introduction Garber thoroughly examines various aspects of Descartes' physics: the notion of body and its identification with extension; Descartes' rejection of the substantial forms of the scholastics; his relation to the atomistic tradition of atoms and the void; the concept of motion and the laws of motion, including Descartes' conservation principle, his laws of the persistence of motion, and his collision law; and the grounding of his laws in God.
On Descartes’ Passive Thought is the culmination of a life-long reflection on the philosophy of Descartes by one of the most important living French philosophers. In it, Jean-Luc Marion examines anew some of the questions left unresolved in his previous books about Descartes, with a particular focus on Descartes’s theory of morals and the passions. Descartes has long been associated with mind-body dualism, but Marion argues here that this is a historical misattribution, popularized by Malebranche and popular ever since both within the academy and with the general public. Actually, Marion shows, Descartes held a holistic conception of body and mind. He called it the meum corpus, a passive mode of thinking, which implies far more than just pure mind—rather, it signifies a mind directly connected to the body: the human being that I am. Understood in this new light, the Descartes Marion uncovers through close readings of works such as Passions of the Soul resists prominent criticisms leveled at him by twentieth-century figures like Husserl and Heidegger, and even anticipates the non-dualistic, phenomenological concepts of human being discussed today. This is a momentous book that no serious historian of philosophy will be able to ignore.
Originally published in 1940, this book provides a thorough discussion of René Descartes philosophy of metaphysics, examining the three major points of the mind and body, freedom of the will and religion and science. Specific chapters are devoted to the Cartesian theory and the Meditations, in particular the Sixth.
First Published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.
"The effect of this man on his age and the new age cannot be imagined broadly enough... René Descartes is indeed the true beginner of modern philosophy, insofar as it makes thinking the principle. "- Hegel A new 2023 translation directly from the original manuscripts into English of Descartes' famous work "Meditations on First Philosophy". This edition contains a new introduction and afterword from the translator, as well as a timeline of Descartes' life and summaries of each of his works. In these "meditations", in mimicry of Marcus Aurelius, Descartes pens a series of essays on the nature of reality, the existence of God, and the relationship between mind and body. This work is significant because it helped to establish Descartes' philosophy of dualism and had a profound and lasting impact on Western philosophy. In this work, Descartes famously proclaimed, "Cogito, ergo sum" ("I think, therefore I am"), establishing the moniker of Cartesian Epistemology and the foundation of the Enlightenment
Descartes is well known for his decisive and spectacular break with the philosophical tradition. Indeed, on account of that break, he is frequently reputed to be the â oefather of modern philosophy.â This reputation, in an important sense, seems deserved. The present collection, however, attempts to reevaluate the currency of this common opinion by attending to the impact of â oeCartesianismâ on philosophy from its immediate epicenter in 17th century science and metaphysics up to its continuing consequences today. In a larger sense, the volume aims to contribute to efforts underway in contemporary scholarship to arrive at a more accurate and comprehensive understanding of Descartesâ (TM) philosophical achievement as such. Accordingly, the essays in Part I address the character of Descartesâ (TM) originality with respect to the foundations, method and trajectory of his philosophical project, while those in Part II focus more exclusively on the lasting challenges which issue from that originality. The range and variety of approaches assembled in the collection are intended to reflect the complexity of Descartesâ (TM) own thought. The result is a volume which will be of interest to students of metaphysics, epistemology, ethics and the history of philosophy as well as contemporary phenomenology, philosophy of mind and philosophy of language.
The Meditations on First Philosophy is one of Descartes's best-known works and one of the most influential philosophical texts ever written, this treatise offers Descartes' metaphysical views on the relationship between the mind and thought, the nature of reality and how accumulated knowledge and our experiences affect us. First published in 1641, the work consists of six meditations on the following topics: the dubiousness of thoughts and assumptions - as Descartes puts it, 'what can be called into doubt'; the nature of the human mind; the existence of God; truth versus falsehood; the essence of material things and, finally, the difference between mind and body. For anyone interested in the study of philosophy, this is an essential and illuminating read. This volume also includes the great philosopher's Discourse on the Method, a brilliant discussion of reasoning and experimentation which helped establish the foundations of the scientific process, a selection of enlightening essays from his Principles of Philosophy and a classic introduction by Frank Sewall.
Jean-Luc Marion is one of the leading Catholic thinkers of our time: a formidable authority on Descartes and a major scholar in the philosophy of religion. This book presents a concise, accessible, and engaging introduction to the theology of Jean-Luc Marion. Described as one of the leading thinkers of his generation, Marion's take on the postmodern is richly enhanced by his expertise in patristic and mystical theology, phenomenology, and modern philosophy. In this first introduction to Marion's thought, Robyn Horner provides the essential background to Marion's work, as well as analysing the most significant themes for contemporary theology. This book serves as an ideal starting point for students of theology and philosophy, as well as for those seeking to further their knowledge of cutting-edge thinking in contemporary theology.