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Originally presented as the author's thesis--University of Oxford.
Mizoram is situated at a unique cusp in North East India, in terms of both physical and social contexts. It shares its borders with Myanmar and Bangladesh, while cultural influences range from the indigenous to the Western. This book offers an alternative understanding of the modern history of Mizoram through an analysis of its cultural practices through language, music, poetry and festivals. It explores the roots of modern cultural works not just in Christianity, but also in precolonial Mizo traditional practices. The authors closely examine text, performance and sculptural images, including the first handwritten newspaper Mizo Chanchin Laisuih (1898) and the Puma Zai festival (1907–11) from the early colonial period along with a contemporary sculptural image. They argue that cultural works open up to new forms of interpretations and responses over time. The book indicates that the Mizo creative sensibility enmeshed in theological, capitalistic-material and political/ideological regimes informs its modern enclosures, be it region, religion or nation. This book will be of great interest to scholars and researchers of cultural studies, literature, media, history, politics, sociology and social anthropology, area studies, North East India studies and South Asian studies.
The book challenges the stereotypes about and narrates the daily lives of the Mizos through the use of vernacular photography.
High in the eastern Himalayan foothills, people had a unique vantage point on the British Empire. The Mizo Discovery of the British Raj presents a history of Mizoram in Northeast India told from historical Indigenous perspectives of encounters with empire from the 1890s to the 1920s. Based on a wide range of research and enriched by sources newly digitised by the author through the British Library's Endangered Archives Programme, Kyle Jackson sheds new light on the complex and violent processes of how and why diverse populations of highland clans in the Indo-Burmese borderlands came to redefine themselves as Christian Mizos. By using historical Indigenous concepts and logics to approach early twentieth-century imperial encounters, Jackson guides readers into a decolonial history of Northeast India, demonstrating the value of thinking not just about the histories of colonized peoples and concepts but also with them.
Chiefly political aspects of the study.
Located in the domain of cultural politics, the book with rich ethnographical data from Mizoram, a lesser known and understood state, brings the community, state and culture to centre-stage, along with family and stratification of the sociological discourse in education. The book argues for a re-look at school education in Mizoram, besides providing critical insights into the North East region as a whole. It also points to the dilemmas of development in that region and suggests possible ways out of the impasse. Marking a significant departure from conventional thinking on education as 'human capital' as reflected in North-East Vision: 2020, the book strongly advocates the need for critical pedagogies based on learning from conflict; inculcating the values of tolerance and compassion as a precursor to peace; reconceptualising `development, not merely as 'economic' but as indicator of national happiness and valuing lives equally besides respect for traditional institutions, thus marking a break from the much resented paternalism that underpins all state interventions in education. One of the first studies of its kind regarding experience and practice of education, the book makes an important contribution to the role that education can play to usher in peace and promote respect for differences.
Contributed articles.
Insurgency in India’s Northeast provides a systematic analysis of every major secessionist group and insurgency in the region within a unified and original explanatory framework, focusing primarily on the postcolonial period. This book presents a parsimonious analytic narrative involving a rich sequential account of the historical evolution of Mizo, Naga, Meitei, and "ethnic Assamese" identities from precolonial to colonial to postcolonial times. Avoiding essentialist or primordialist arguments, the chapters in the book demonstrate how ethnic/(sub)national identities are dynamic and malleable phenomenon, not immutable natural givens. In particular, it argues that the postcolonial Indian state has attempted to integrate these ethnic/sub-state national groups into the Indian Union through a combination of democratic accommodation/consociationalism and hegemonic/violent control, strategically designed to encapsulate their evolving (sub) national identities into the overarching state-sponsored Indian nationality. Through this book, readers will gain a rich understanding of the dynamics of ethnicity/ nationality and the nation/state-building process in postcolonial India. It will be of interest to researchers in the fields of Asian studies, ethnicity, nationalism, separatism, security studies, border studies, and international relations.