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Bantu Art and Culture is a book about how the East, Central, and South African cultures have merged from the precolonial period until the late twentieth century. Fled from the north of Africa after the great kingdom of Egypt fell apart, these civilizations settled themselves around the Nile to create new nations known as the Kongo, Bamoun, Kuba, Lunda, Bamileke, Monomotapa, Ngola-Dongo-Matamba, and Zulu kingdoms. In this book, the reader will explore the settings of each empire through its politics, art, music, customs, as well as the role of each individual living in the African society.
Covers the history of the Bantu people, from their origins in Nigeria several centuries before Christ to the great kingdoms of Kongo, Luba, and Lunda just several hundred years ago.
First comprehensive account of the origins and early history of the Chewa as revealed by oral tradition and archaeology that allows a more accurate picture of a pre-literate society.
In October 1972, our Czech-written book Literatury eerne Afriky (Literatures of Black Mrica) was published in Prague, presenting a survey of an extensive field. The publication, which was signed at that time by all three authors, differed from most contemporary introductions to the study of Mrican literatures in a threefold way: a) The authors attempted to cover various literacy and literary efforts in the area roughly delimited by Senegal in the west, Kenya in the east, Lake Chad in the north and the Cape in the south. We were well aware-even at that time-that neither technically nor linguistically would it be possible to cover all literary efforts within that area. We did try, however, to include in our survey both the literacies and literatures written in the Indo-European linguae francae (English, French, Portuguese) and in at least several of the major African languages of the area. We did not attempt an exhaustive description, but wished, rather, to show the mutual relationships which emerge, if the literatures of thii\ area, written either in the major linguae francae or in the African languages, are studied not as isolated phenomena, but as mutually complementary features. b) As two of us were linguists and one was a literary historian, we did not limit our analysis of the developing literacies and literatures to the purely cultural and literary aspects. Our intention waR to deal-whcre and if it was relevant-not only with the process of African literary development, but also with the simultaneous, complementar.
Reconstructing Bantu histories of expansion -- Historicizing social values and structures over the longue durée: lineage, belonging, and heterarchy -- Knowledge: educating the generations -- Inventions of technology and art -- Hospitality
First published in 1922, the author of this book was for many years a Provincial Commissioner of what was then the Kenya Colony whose main objects were to place on record the results of investigations made among the native tribes in British East Africa, particularly among the Kikuyu and Kamba people, and to endeavour from a study of their ceremonial with regard to sacrifice and taboo, to obtain a better insight into the principles which underlie the outward forms and ceremonies of their ritual. Together with natural religion and magic, the author discusses a variety of social activities influenced by religious beliefs, such as the organisation of councils, ceremonial oaths, war and peace, dances, legends, and the position of women in tribal society. The functions of some of the practices are self-evident or can be explained within the limits of psychological or anthropological terms, whilst others remain unexplained and seem inexplicable, even futile. The author’s careful analysis of this last class provides interesting ethnological comment, for in seeking a better understanding of the psychology of one particular race, he draws attention also to analogous conditions of religious customs existing amongst other widely differing races. In the last chapter, ‘Quo Vadis’, added to the second edition of 1938, the author furthers his discussion of East Africa after the war. Together with the factual analysis of the first three parts, these additional observations, invaluable once to administrators and all concerned in colonial government, today prove their value not only for students of East Africa, but for all those endeavouring to arrive at an adjustment between the old native social structure and the extraneous forces now operating with ever increasing intensity.