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The central thesis of this book is that the semantic conception is a logical methodologically and heuristically richer and more accurate account of scientific theorizing, and in particular of theorizing in evolutionary biology, than the more widely adhered to syntactic conception. In this book, the author outlines both the conceptions indicating the significant problems with the syntactic conception; explains and criticizes two influential syntactic-conception accounts of the structure of evolutionary theorizing. Thompson also argues that the semantic conception provides a richer and more accurate understanding than the syntactic conception of sociobiological explanation, of the testability of sociobiology, and of the role of culture and cognition in evolutionary explanations of human behavior.
In this comprehensive history of evolutionism, C. Leon Harris has combined primary source readings with clear, pertinent background information, to provide a solid basic understanding of the ways scientists have arrived at today's views of evolution. Harris describes the major contributors to the theory of evolutionism, placing each in the context of the general cultural influences to which he was exposed. Each chapter also contains an explanation of the philosophical basis of the scientific approach of the period in question. A lengthy bibliography provides direction for further reading on this important and timely subject.
Evolutionary psychology is an important and rapidly expanding area in the life, social, and behavioral sciences, and this Handbook represents the most comprehensive and up-to-date reference text in the field today. Over three volumes, the Handbook provides a rich overview of the most important theoretical and empirical work in the field. Chapters cover a broad range of topics, including theoretical foundations, the integration of evolutionary psychology with other life, social, and behavioral sciences, as well as with the arts and the humanities, and the increasing power of evolutionary psychology to inform applied fields, including medicine, psychiatry, law, and education. Each of the volumes has been carefully curated to have a strong thematic focus, covering: - The foundations of evolutionary psychology; - The integration of evolutionary psychology with other disciplines, and; - The applications of evolutionary psychology. The SAGE Handbook of Evolutionary Psychology is an essential resource for researchers, graduate students, and advanced undergraduate students in all areas of psychology, and in related disciplines across the life, social, and behavioral sciences.
The modern materialist approach to life has conspicuously failed to explain such central mind-related features of our world as consciousness, intentionality, meaning, and value. This failure to account for something so integral to nature as mind, argues philosopher Thomas Nagel, is a major problem, threatening to unravel the entire naturalistic world picture, extending to biology, evolutionary theory, and cosmology. Since minds are features of biological systems that have developed through evolution, the standard materialist version of evolutionary biology is fundamentally incomplete. And the cosmological history that led to the origin of life and the coming into existence of the conditions for evolution cannot be a merely materialist history, either. An adequate conception of nature would have to explain the appearance in the universe of materially irreducible conscious minds, as such. Nagel's skepticism is not based on religious belief or on a belief in any definite alternative. In Mind and Cosmos, he does suggest that if the materialist account is wrong, then principles of a different kind may also be at work in the history of nature, principles of the growth of order that are in their logical form teleological rather than mechanistic. In spite of the great achievements of the physical sciences, reductive materialism is a world view ripe for displacement. Nagel shows that to recognize its limits is the first step in looking for alternatives, or at least in being open to their possibility.
Over the past three decades, the philosophy of biology has emerged from the shadow of the philosophy of physics to become a respectable and thriving philosophical subdiscipline. The authors take a fresh look at the life sciences and the philosophy of biology from a strictly realist and emergentist-naturalist perspective. They outline a unified and science-oriented philosophical framework that enables the clarification of many foundational and philosophical issues in biology. This book will be of interest both to life scientists and philosophers.
A multidisciplinary examination of cognitive mechanisms, shaped over evolutionary time through natural selection, that govern decision making. How do we make decisions? Conventional decision theory tells us only which behavioral choices we ought to make if we follow certain axioms. In real life, however, our choices are governed by cognitive mechanisms shaped over evolutionary time through the process of natural selection. Evolution has created strong biases in how and when we process information, and it is these evolved cognitive building blocks—from signal detection and memory to individual and social learning—that provide the foundation for our choices. An evolutionary perspective thus sheds necessary light on the nature of how we and other animals make decisions. This volume—with contributors from a broad range of disciplines, including evolutionary biology, psychology, economics, anthropology, neuroscience, and computer science—offers a multidisciplinary examination of what evolution can tell us about our and other animals' mechanisms of decision making. Human children, for example, differ from chimpanzees in their tendency to over-imitate others and copy obviously useless actions; this divergence from our primate relatives sets up imitation as one of the important mechanisms underlying human decision making. The volume also considers why and when decision mechanisms are robust, why they vary across individuals and situations, and how social life affects our decisions.
Traditionally a scientific theory is viewed as based on universal laws of nature that serve as axioms for logical deduction. In analyzing the logical structure of evolutionary biology, Elisabeth Lloyd argues that the semantic account is more appropriate and powerful. This book will be of interest to biologists and philosophers alike.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1982.
The present volume collects some of the talks given at the Bertrand Russell Colloquium on Exact Philosophy, attached to the McGill University Foundations and Philosophy of Science Unit. It also includes a paper, on Bertrand Russell's method of philosophizing, read at the memorial symposium held at Sir Gorge Williams University shortly after the philosopher's death. All the papers appear here for the first time. Unlike many a philosophy of science anthology, this one is not center ed on the philosophy of physics. In fact the papers deal with conceptual and, in particular, philosophical problems that pop up in almost every one of the provinces of the vast territory constituted by the foundations, meth odology and philosophy of science. A couple of border territories which are in the process of being infiltrated have been added for good measure. The inclusion of papers in the philosophy of formal science and in the philosophies of physics and of biology, in a volume belonging to a series devoted to the philosophy and methodology of the social and behavioral sciences, should raise no eyebrows. Because the sciences of man make use of logic and mathematics, they are interested in questions such as whether the formal sciences have anything to do with reality (rather than with our theories about reality) and whether or not logic has kept up with the practice of mathematicians. These two problems are tackled in Part II, on the philosophy of formal science.