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The name Dar es Salaam comes from the Arabic phrase meaning house of peace. A popular but erroneous translation is ëhaven of peaceí resulting from a mix-up of the Arabic words "dar" (house) and "bandar" (harbour). Named in 1867 by the Sultan of Zanzibar, The town has for a long time benefitted from a reputation of being a place of tranquility. The tropical drowsiness is a comfort To The socialist poverty and under-equipment that causes an unending anxiety to reign over the town. Today, For the Tanzanian, The town has become Bongoland, that is, a place where survival is a matter of cunning and intelligence (bongo means ëbrainí in Kiswahili). Far from being an anecdote, this slide into toponomy records the mutations that affect the links that Tanzanians maintain with their principal city And The manner in which it represents them. This book takes into account the changes by departing from the hypothesis that they reveal a process of territorialisation. What are the processesóenvisaged as spatial investmentsówhich, by producing exclusivity, demarcations and exclusions, fragment the urban space and its social fabric? Do the practices and discussions of the urban dwellers construct limited spaces, appropriated, identified and managed by communities (in other words, territories)? Dar es Salaam is often described as a diversified, relatively homogenous and integrating place. However, Is it not more appropriate to describe it as fragmented? as territorialisation can only occur through frequenting, management and localised investment, it is therefore through certain placesófirst shelter and residential area, then the school, daladala station, The fire hydrant And The quaysóthat the town is observed. This led to broach the question in the geographical sense of urban policy carried out since German colonisation to date. At the same time, The analysis of these developments allows for an evaluation of the role of the urban crisis And The responses it brings. In sum, The aim of this approach is to measure the impact of the uniqueness of the place on the current changes. On one hand, this is linked to its long-term insertion in the Swahili civilisation, and on the other, To its colonisation by Germany and later Britain and finally, To the singularity of the post-colonial path. This latter is marked by an alternation of Ujamaa with Structural Adjustment Plans applied since 1987. How does this remarkable political culture take part in the emerging city today? This book is a translation of De Dar es Salaam ‡ Bongoland: Mutations urbaines en Tanzanie, published by Karthala, Paris in 2006.
Zanzibar Was a Country traces the history of a Swahili-speaking Arab diaspora from East Africa to Oman. In Oman today, whole communities in Muscat speak Swahili, have recent East African roots, and practice forms of sociality associated with the urban culture of the Swahili coast. These "Omani Zanzibaris" offer the most significant contemporary example in the Gulf, as well as in the wider Indian Ocean region, of an Afro-Arab community that maintains a living connection to Africa in a diasporic setting. While they come from all over East Africa, a large number are postrevolution exiles and emigrés from Zanzibar. Their stories provide a framework for the broader transregional entanglements of decolonization in Africa and the Arabian Gulf. Using both vernacular historiography and life histories of men and women from the community, Nathaniel Mathews argues that the traumatic memories of the Zanzibar Revolution of 1964 are important to nation-building on both sides of the Indian Ocean.
Qaboos bin Sa'id, Sultan of Oman from 1970 until his death in 2020, marked Omani history. He belonged to that very small circle of leaders who solemnized their time in power, transforming the Sultanate by empowering generations of citizens to lead constructive and fulfilling lives. Joseph Kéchichian provides a full assessment of the fourteenth Al Sa'id dynasty sovereign, setting out his vision for what was then a relatively isolated nation, championing the necessity for alliances, investing in people as well as the land, and founding key institutions that evolved over five decades. These achievements took time to materialize as Qaboos preserved Al Sa'id rule, governed wisely, avoided internal and external political entanglements, and passed the torch to his successor Haitham bin Tariq, who validated Al Sa'id authority upon becoming Sultan. A Sultanate that Endures is a companion volume to Oman and the World: The Emergence of an Independent Foreign Policy (RAND, 1995). It highlights Omani history, with a particular focus on the religious creed Ibadhiyyah that embraces tolerance and prevents injustice. The transition from a theocracy to a monarchy that established dynastic rule is discussed in the context of the Sultanate's millennial history, affirming its rulers' legitimacy and citizen acceptance. The author evaluates how Ibadhiyyah and its traditions formed the gist of the Sultanate's foreign policies, concentrating on ties with predominantly Muslim-inhabited countries, engagement with the African Continent, its links with the Arab Gulf region, and appraising Omani diplomacy with key Asian and Western countries. The study closes with a preliminary analysis of the transition to Sultan Haitham, evaluates his primary appointments, and reviews his declared priorities for the nation. Future domestic and foreign policy challenges that may confront Omanis concludes the volume.
This book presents a comparative history of slavery and the transition from slavery to free labour in Zanzibar and Mauritius, within the context of a wider comparative study of the subject in the Atlantic and Indian Ocean worlds. Both countries are islands, with roughly the same size of area and populations, a common colonial history, and both are multicultural societies. However, despite inhabiting and using the same oceanic space, there are differences in experiences and structures which deserve to be explored. In the nineteenth century, two types of slave systems developed on the islands – while Zanzibar represented a variant of an Indian Ocean slave system, Mauritius represented a variant of the Atlantic system – yet both flourished when the world was already under the hegemony of the global capitalist mode of production. This comparison, therefore, has to be seen in the context of their specific historical conjunctures and the types of slave systems in the overall theoretical conception of modes of production within which they manifested themselves, a concept that has become unfashionable but which is still essential. The starting point of many such efforts to compare slave systems has naturally been the much-studied slavery in the Atlantic region which has been used to provide a paradigm with which to study any type of slavery anywhere in the world. However, while Mauritian slavery was 100 per cent colonial slavery, slavery in Zanzibar has been described as ‘Islamic slavery’. Both established plantation economies, although with different products, Zanzibar with cloves and Mauritius with sugar, and in both cases, the slaves faced a potential conflictual situation between former masters and slaves in the post-emancipation period.
Study of the African diaspora is now a dynamic field in the development of new methods and approaches to African history. This book brings together the latest research on African diaspora in Asia with case studies about India and the Indian Ocean islands.
From the beginning of history to the present, a sweep of the world's oceans and seas and how they have shaped the course of civilization. From the author of the acclaimed The Great Sea, ("Magnificent . . . radiates scholarship and a sense of wonder and fun," Simon Sebag Montefiore; Book of the Year, The Economist), David Abulafia's new book guides readers along the world's greatest bodies of water to reveal their primary role in human history. The main protagonists are the three major oceans--the Atlantic, the Pacific, and the Indian--which together comprise the majority of the earth's water and cover over half of its surface. Over time, as passage through them gradually extended and expanded, linking first islands and then continents, maritime networks developed, evolving from local exploration to lines of regional communication and commerce and eventually to major arteries. These waterways carried goods, plants, livestock, and of course people--free and enslaved--across vast expanses, transforming and ultimately linking irrevocably the economies and cultures of Africa, Europe, Asia, and the Americas. Far more than merely another history of exploration, The Boundless Sea shows how maritime networks gradually formed a continuum of interaction and interconnection. Working chronologically, Abulafia moves from the earliest forays of peoples taking hand-hewn canoes into uncharted waters, to the routes taken daily by supertankers in the thousands. History on the grandest scale and scope, written with passion and precision, this is a project few could have undertaken. Abulafia, whom The Atlantic calls "superb writer with a gift for lucid compression and an eye for the telling detail," proves again why he ranks as one of the world's greatest storytellers.
In this monograph, Roberta Morano re-examines one of the foundational works of the Omani Arabic dialectology field, Carl Reinhardt’s Ein arabischer Dialekt gesprochen in ‘Oman und Zanzibar (1894). This German-authored work was prolific in shaping our knowledge of Omani Arabic during the twentieth century, until the 1980s when more recent linguistic studies on the Arabic varieties spoken in Oman began to appear. Motivated by an urgent need to expand and reinforce our understanding of Omani Arabic, the book provides a linguistic analysis of the Omani vernacular spoken in the al-ʿAwābī district (northern Oman), based on the speech of fifteen informants recruited throughout the area. It also provides a comparative analysis of the new data with that collected by Carl Reinhardt in 1894. This comparison enables the reader to appreciate the extent of diachronic linguistic variation in the region, and also sheds light on the threats that such variation poses to Omani-specific linguistic features. Organised in four chapters, the book presents a sociolinguistic analysis of the Omani linguistic landscape followed by an examination of the phonology, morphology, and syntax of the al-ʿAwābī vernacular. Each chapter contains primary data collected by the author in situ compared, when applicable, with Carl Reinhardt’s materials. The appendix includes two sample texts extrapolated from the recordings, fourteen proverbs and one traditional song. This study will be of interest to those working in the fields of Omani Arabic, historical and comparative linguistics, translation and interpretation, or those with an interest in how languages develop over time.
Africa in the mid-nineteenth century was still very much an unknown continent, its vast lands a source of unceasing interest and mystery La the white man. This was the age of discovery, the decades before the fascination wore off and the scramble for Africa began in earnest Explorers such as Burton, Speke and Livingstone were the names on everyone's lips, In this climate, Albrecht Roscher grew up La be an outstanding young scholar, whose interest in the works of classical writers such as Ptolemy and Herodotus inspired in him a love of geography, science and biology, which the achievements of Burton and others only served to inflame. Africa beckoned. However, little did he imagine as he left Germany for the shores of East Africa that he would never return. His murder before he managed to fulfill his ambitions has ensured that he has been largely consigned to a footnote in the history of African exploration. In The Killing of Dr Albredlt Roscher Heldring sets out to redress the balance in what is a fitting tribute to a man who, had he lived longer, might have gone on to rival the achievements of Burton, Livingstone and the other great explorers of that age.