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Old Petersburg and the Broad River Valley of Georgia details colonial life at Petersburg, Georgia, at the junction of Broad and Savannah Rivers. A town that grew, flourished, and eventually disappeared, Petersburg was once a valuable and unique outlet for river trade. This volume highlights various aspects of this river town, including its founding, politics, businesses, and religious practices. The Georgia Open History Library has been made possible in part by a major grant from the National Endowment for the Humanities: Democracy demands wisdom. Any views, findings, conclusions, or recommendations expressed in this collection, do not necessarily represent those of the National Endowment for the Humanities.
Set on the antebellum southern frontier, this book uses the history of two counties in Florida's panhandle to tell the story of the migrations, disruptions, and settlements that made the plantation South. Soon after the United States acquired Florida from Spain in 1821, migrants from older southern states began settling the land that became Jackson and Leon Counties. Slaves, torn from family and community, were forced to carve plantations from the woods of Middle Florida, while planters and less wealthy white men battled over the social, political, and economic institutions of their new society. Conflict between white men became full-scale crisis in the 1840s, but when sectional conflict seemed to threaten slavery, the whites of Middle Florida found common ground. In politics and everyday encounters, they enshrined the ideal of white male equality--and black inequality. To mask their painful memories of crisis, the planter elite told themselves that their society had been transplanted from older states without conflict. But this myth of an "Old," changeless South only papered over the struggles that transformed slave society in the course of its expansion. In fact, that myth continues to shroud from our view the plantation frontier, the very engine of conflict that had led to the myth's creation.
In this exciting study of the communities on both sides of the Savannah River in Georgia and South Carolina, J. William Harris explores two great ironies of American history—the South’s commitment to a liberty supported by slavery and its attempt to maintain the status quo with a war that undermined southern society. Relying on strong research in quantifiable data as well as manuscript records, Harris examines why white southerners—most of whom did not own slaves—united in a long, bloody war to preserve the institution. He argues that slaveowners relied on an ideology of liberty, a potential for social mobility, and a web of personal relationships between classes to contain white class divisions and ensure control over the black population. The strains of war, Harris shows, dissolved these bonds of community and made Confederate victory impossible, forever changing southern society.
1992 Myers Center Outstanding Book on Human Rights Historians have produced scores of studies on white men, extraordinary white women, and even the often anonymous mass of enslaved Black people in the United States. But in this innovative work, Adele Logan Alexander chronicles there heretofore undocumented dilemmas of one of nineteenth-century America’s most marginalized groups—free women of color in the rural South. Ambiguous Lives focuses on the women of Alexander’s own family as representative of this subcaste of the African-American community. Their forbears, in fact, included Africans, Native Americans, and whites. Neither black nor white, affluent nor impoverished, enslaved nor truly free, these women of color lived and died in a shadowy realm situated somewhere between the legal, social, and economic extremes of empowered whites and subjugated blacks. Yet, as Alexander persuasively argues, these lives are worthy of attention precisely because of these ambiguities—because the intricacies, gradations, and subtleties of their anomalous experience became part of the tangled skein of American history and exemplify our country’s endless diversity, complexity, and self-contradictions. Written as a “reclamation” of a long-ignored substratum of our society, Ambiguous Lives is more than the story of one family—it is a well-researched and fascinating profile of America, its race and gender relations, and its complex cultural weave.
An archeologist reveals the mysterious world that disappeared under North Georgia’s man-made lakes in this fascinating history. North Georgia has more than forty lakes, and not one is natural. The state’s controversial decision to dam the region’s rivers for power and water supply changed the landscape forever. Lost communities, forgotten crossroads, dissolving racetracks and even entire towns disappeared, with remnants occasionally peeking up from the depths during times of extreme drought. The creation of Lake Lanier displaced more than seven hundred families. During the construction of Lake Chatuge, busloads of schoolboys were brought in to help disinter graves for the community’s cemetery relocation. Contractors clearing land for the development of Lake Hartwell met with seventy-eight-year-old Eliza Brock wielding a shotgun and warning the men off her property. Georgia historian and archeologist Lisa Russell dives into the history hidden beneath North Georgia’s lakes.
Why has the American South--a place with abundant rainfall--become embroiled in intrastate wars over water? Why did unpredictable flooding come to characterize southern waterways, and how did a region that seemed so rich in this all-important resource become derailed by drought and the regional squabbling that has tormented the arid American West? To answer these questions, policy expert and historian Christopher Manganiello moves beyond the well-known accounts of flooding in the Mississippi Valley and irrigation in the West to reveal the contested history of southern water. From the New South to the Sun Belt eras, private corporations, public utilities, and political actors made a region-defining trade-off: The South would have cheap energy, but it would be accompanied by persistent water insecurity. Manganiello's compelling environmental history recounts stories of the people and institutions that shaped this exchange and reveals how the use of water and power in the South has been challenged by competition, customers, constituents, and above all, nature itself.
Attempting to restore subtlety and nuance to the study of southern religion, The Sacred Flame of Love ranges across the entire nineteenth century to chronicle the evolution of the institutions, theology, and social attitudes of Georgia Methodists in light of such phenomena, trends, and events as slavery, class prejudice, republicanism, population growth, economic development, sectional politics, war, emancipation, and urban growth. In connecting Methodist history with the larger social transformation of nineteenth-century Georgia, Christopher H. Owen uncovers a story of considerable complexity and variety. Because Georgia Methodists included people from every social class, few generalizations apply properly to all of them. For many years they were loosely united by common adherence to the ideals of Wesleyan evangelicalism, but economic and political developments would gradually accentuate Methodist social divisions and weaken even this bond. Indeed, deviating far from the conception of unchanging and asocial southern religion often held by scholars, Owen sees both church and society undergoing enormous change in the nineteenth century.