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Under the headings of gender discourses, women's work and development, politics and power, and gender roles and relations, a distinguished group of feminist scholars address Arab women's lives.
This all-new edition of the classic Arab Society: Social Science Perspectives, containing thirty new articles by leading scholars, examines Arab society in the 1990s. Articles by scholars from many countries explore such subjects as Arab unity and identity; demographic processes; the roles of men, women, and family; rural social change; political developments; and religious change. For students, scholars, and general readers alike, Arab Society offers up-to-date analysis and discussion of the social, political, and economic transformations that face the region today.
Although much has been written about the Old Northwest, The Boundaries between Us fills a void in this historical literature by examining the interaction between Euro-Americans and native peoples and their struggles to gain control of the region and its vast resources. Comprised of twelve original essays, The Boundaries between Us formulates a comprehensive perspective on the history and significance of the contest for control of the Old Northwest. The essays examine the socio cultural contexts in which natives and newcomers lived, tradod, negotiated, interacted, and fought, delineating the articulations of power and possibility, difference and identity, violence and war that shaped the struggle. The essays do not attempt to present a unified interpretation but, rather, focus on both specific and general topics, revisit and reinterpret well-known events, and underscore how cultural, political, and ideological antagonisms divided the native inhabitants from the newcomers. Together, these thoughtful analyses offer a broad historical perspective on nearly a century of contact, interaction, conflict, and displacement. the history of early America, the frontier, and cultural interaction.
Discusses the Cold War, communism, Eisenhower, the civil rights movement, African-Americans and religion, Mormons, Vietnam, Catholics, feminism, cults, creationism and evolution, American Islam, home schooling, abortion, homosexuality and religion, and the Christian Right.
The institution of family has been central to the well-being of African societies over the years. African families have undergone significant transformation caused by the interplay of indigenous, Arabic/Islamic, and European/Christian cultures. The juxtaposition of these three cultures in the lives of African peoples captures the triple-heritage image of the continent. At the same time, modernization, urbanization, and migration have played and continue to play significant roles in the transformation of families across the continent. While it is true that the traditional family has changed in many ways and that African families are continuously confronted with new challenges, the renowned contributors to this volume recognize that the African family continues to adapt to emerging structural changes. In the new millennium, a host of issues and challenges has emerged, each with the potential to weaken or threaten the survival of the traditional African family. These include the HIV/AIDS pandemic; a growing elderly population; declining governmental support; and economic decay. How the post-colonial family reacts to these threats and challenges has the potential to either maintain or undermine the family's role as a major organizing principle in Africa. The institution of family has been central to the well-being of African societies over the years. African families have undergone significant transformations caused by the interplay of indigenous, Arabic/Islamic, and European/Christian cultures. The juxtaposition of these three cultures in the lives of African peoples captures the triple-heritage image of the continent. At the same time, modernization, urbanization, and migration have played and continue to play a role in the transformation of families across the continent. While it is true that the traditional family has changed in many ways and that African families are continuously confronted with new challenges, the contributors to this volume recognize that the African family has adapted to the emerging structural changes. In the new millennium, a host of issues and challenges have the potential to weaken or threaten the survival of the traditional African family. These include the HIV/AIDS pandemic, which seems to afflict the young and able-bodied; a growing elderly population; declining governmental support; and economic decay. How the post-colonial family reacts to these threats and challenges has the potential to either maintain or undermine the family's role as a major organizing principle in Africa. Profound transitions have occurred in family structure and processes since the post-colonial period. This work points to some of the documented transformations in African family life, including the changing modes of decision-making due to the establishment of a cash crop economy, nuptial patterns, changing maternal roles, an increasing age at marriage and declining fertility, a growing number of households headed by women, an increase in the rate of marital instability and dissolution, and changing patterns of mate selection and family relations.
Beshara B. Doumani uses a variety of local sources to examine everyday family life throughout the Ottoman Empire.
This is a study of Chinese Hui Muslim women's historic and unrelenting spiritual, educational, political and gendered drive for an institutional presence in Islamic worship and leadership: 'a mosque of one's own' as a unique feature of Chinese Muslim culture. The authors place the historical origin of women's segregated religious institutions in the Chinese Islamic diaspora's fight for survival, and in their crucial contribution to the cause of ethnic/religious minority identity and solidarity. Against the presentation of complex historical developments of women's own site of worship and learning, the authors open out to contemporary problems of sexual politics within the wider society of socialist China and beyond to the history of Islam in all its cultural diversity.
Describes changes in women's lives from ancient times to the last two centuries, and discusses how an expanding Islam both changed and was influenced by local customs.
The Future Is Feminist by Sara Rahnama offers a closer look at a pivotal moment in Algerian history when Algerians looked to feminism as a path out of the stifling realities of French colonial rule. Algerian people focused outward to developments in the Middle East, looking critically at their own society and with new eyes to Islamic tradition. In doing so, they reordered the world on their own terms—pushing back against French colonial claims about Islam's inherent misogyny. Rahnama describes how Algerians took inspiration from Middle Eastern developments in women's rights. Empowered by the Muslim reform movement sweeping the region, they read Islamic knowledge with new eyes, even calling Muhammad "the first Arab feminist." They compared the blossoming women's rights movements across the Middle East and this history of Islam's feminist potential to the stifled position of Algerian women, who suffered from limited access to education and respectable work. Local dynamics also shaped these discussions, including the recent entry of thousands of Algerian women into the workforce as domestic workers in European settler homes. While Algerian people disagreed about whether Algeria's future should be colonial or independent, they agreed that women's advancement would offer a path forward for Muslim society toward a more prosperous future. Through its use of Arabic-language sources alongside French ones, The Future Is Feminist moves beyond Algeria's colonial relationship to France to illuminate its relationship to the Middle East.