Download Free Okinawan Womens Stories Of Migration Book in PDF and EPUB Free Download. You can read online Okinawan Womens Stories Of Migration and write the review.

The phenomenon of “war brides” from Japan moving to the West has been quite widely discussed, but this book tells the stories of women whose lives followed a rather different path after they married foreign occupiers. During Okinawa’s Occupation by the Allies from 1945 to 1972, many Okinawan women met and had relationships with non-Western men who were stationed in Okinawa as soldiers and base employees. Most of these men were from the Philippines. Zulueta explores the journeys of these women to their husbands’ homeland, their acculturation to their adopted land, and their return to their native Okinawa in their late adult years. Utilizing a life-course approach, she examines how these women crafted their own identities as first-generation migrants or “Issei” in both the country of migration and their natal homeland, their re-integration to Okinawan society, and the role of religion in this regard, as well as their thoughts on end-of-life as returnees. This book will be of interest to scholars looking at gender and migration, cross-cultural marriages, ageing and migration, as well as those interested in East Asia, particularly Japan/Okinawa.
Between 1889 and 1940 more than 40,000 Okinawan contract laborers emigrated to plantations in Hawaii, Brazil, the Philippines, and Peru. In 1912 seventeen-year-old Hana Kaneshi accompanied her husband and brother to South America and dreamed of returning home in two years’ time a wealthy young woman. Edited by her daughter Akiko, Hana’s richly detailed memoir is a rare, first-hand account of the life of a female Okinawan immigrant in the New World. It spans nearly a century, from Hana’s early life in a small village not long after the Ryukyu Kingdom’s annexation to Japan; to a sugar plantation in Peru and its capital, Lima; to her dangerous trek through Mexico and the California desert to enter the U.S. and start a new life, this time in the Imperial Valley and finally Los Angeles. Hana’s story comes full circle when she returns briefly, after forty-seven years, to Okinawa during the postwar American Occupation. From Okinawa to the Americas will appeal to not only students of Asian American and disapora studies, but also those seeking to understand the complexity of Okinawan culture and the networks of family relationships in Okinawa and in its overseas immigrant communities.
The first Okinawan immigrants arrived in Honolulu in January 1900 to work as contract laborers on Hawai'i's sugar plantations. Over time Okinawans would continue migrating east to the continental U.S., Canada, Brazil, Peru, Argentina, Bolivia, Mexico, Cuba, Paraguay, New Caledonia, and the islands of Micronesia. The essays in this volume commemorate these diasporic experiences within the geopolitical context of East Asia. Using primary sources and oral history, individual contributors examine how Okinawan identity was constructed in the various countries to which Okinawans migrated, and how their experiences were shaped by the Japanese nation-building project and by globalization. Essays explore the return to Okinawan sovereignty, or what Nobel Laureate Oe Kenzaburo called an "impossible possibility," and the role of the Okinawan labor diaspora in Japan's imperial expansion into the Philippines and Micronesia. Contributors: Arakaki Makoto, Robert K. Arakaki, Hokama Shuzen, Edith M. Kaneshiro, Ronald Y. Nakasone, Nomura Koya, Shirota Chika, Tomiyama Ichiro, Wesley Ueunten.
Embodying Belonging is the first full-length study of a Okinawan diasporic community in South America and Japan. Under extraordinary conditions throughout the twentieth century (Imperial Japanese rule, the brutal Battle of Okinawa at the end of World War II, U.S. military occupation), Okinawans left their homeland and created various diasporic communities around the world. Colonia Okinawa, a farming settlement in the tropical plains of eastern Bolivia, is one such community that was established in the 1950s under the guidance of the U.S. military administration. Although they have flourished as farm owners in Bolivia, thanks to generous support from the Japanese government since Okinawa’s reversion to Japan in 1972, hundreds of Bolivian-born ethnic Okinawans have left the Colonia in the last two decades and moved to Japanese cities, such as Yokohama, to become manual laborers in construction and manufacturing industries. Based on the author’s multisited field research on the work, education, and community lives of Okinawans in the Colonia and Yokohama, this ethnography challenges the unidirectional model of assimilation and acculturation commonly found in immigration studies. In its vivid depiction of the transnational experiences of Okinawan-Bolivians, it argues that transnational Okinawan-Bolivians underwent the various racialization processes—in which they were portrayed by non-Okinawan Bolivians living in the Colonia and native-born Japanese mainlanders in Yokohama and self-represented by Okinawan-Bolivians themselves—as the physical embodiment of a generalized and naturalized "culture" of Japan, Okinawa, or Bolivia. Racializing narratives and performances ideologically serve as both a cause and result of Okinawan-Bolivians’ social and economic status as successful large-scale farm owners in rural Bolivia and struggling manual laborers in urban Japan. As the most comprehensive work available on Okinawan immigrants in Latin America and ethnic Okinawan "return" migrants in Japan, Embodying Belonging is at once a critical examination of the contradictory class and cultural identity (trans)formations of transmigrants; a rich qualitative study of colonial and postcolonial subjects in diaspora, and a bold attempt to theorize racialization as a social process of belonging within local and global schemes.
The experiences of Okinawans in mainland Japan, like those of migrant minorities elsewhere, derive from a legacy of colonialism, war, and alien rule. Okinawans have long coped with a society in which differences are often considered “strange” or “wrong,” and with a central government that has imposed a mono-cultural standard in education, publicly priding itself on the nation’s mythical “homogeneity.” They have felt strong pressures to assimilate by adopting mainland Japanese culture and concealing or discarding their own. Recently, however, a growing pride in roots has inspired more Okinawan migrants and their descendants to embrace their own history and culture and to speak out against inequities. Their experiences, like those of minorities in other countries, have opened them to an acute and illuminating perspective, given voice in personal testimony, literature, and song. Although much has been written on Okinawan emigration abroad, this is the first book in English to consider the Okinawan diaspora in Japan. It is based on a wide variety of secondary and primary sources, including interviews conducted by the author in the greater Osaka area over a two-year period. The work begins with the experiences of women who worked in Osaka’s spinning factories in the early twentieth century, covers the years of the Pacific War and the prolonged U.S. military occupation of Okinawa, and finally treats the period following Okinawa’s reversion to Japan in 1972. Throughout, it examines the impact of government and corporate policies, along with popular attitudes, for a compelling account of the Okinawan diaspora in the context of contemporary Japan’s struggle to acknowledge its multiethnic society. The Okinawan Diaspora in Japan will find a ready audience among students of contemporary Japanese history and East Asian societies, as well as general readers interested in Okinawans and other minorities living in Japan.
The American military started building its massive base complex in Okinawa at the end of World War II. During the decade that followed, US forces seized vast areas of privately owned land, evicting and impoverishing thousands of farmers. US military occupation rule, imposed during the Battle of Okinawa in 1945, lasted until 1972, twenty years longer than the Allied occupation of mainland Japan. Besides land seizures, Okinawans were subjected to numerous human rights violations, including oxymoronic “occupation law” that consistently favored the US military in cases of serious crimes against civilians, denial of the freedom to choose candidates for elected office, and strict limits on travel outside Okinawa, even to mainland Japan. The commanding military presence has persistently stymied economic development in Okinawa, which remains Japan’s poorest prefecture. Yet, even as the disproportionate burden of bases continues to impose dangers and disruptions, hundreds of Okinawan women every year have married American servicemen and returned with them to live in the United States. Former Okinawa Times reporter Etsuko Takushi Crissey traveled throughout their adopted country, conducting wide-ranging interviews and a questionnaire survey of women who married and immigrated between the early 1950s and the mid-1990s. She concentrates especially on their experiences as immigrants, wives, mothers, working women, and members of a racial minority. Many describe severe hardships they encountered. In Okinawa's GI Brides, Crissey presents their diverse personal accounts, her survey results, and comparative data on divorces—challenging the widespread notion that such marriages almost always fail, with the women ending up abandoned and helpless in a strange land. Her book, the first on Okinawan wives of US servicemen, also compares the circumstances of their marriages with those of so-called “war brides” and postwar spouses of American servicemen stationed in mainland Japan and Europe. Written in brisk and lively prose, this book is stimulating and informative reading for a general audience, and a timely resource for specialists in the fields of history, political science, sociology, international relations, and anthropology, as well as ethnic, immigrant, and gender studies.
History on Okinawan immigrants and their descendents in Hawaii.
Description: Two Okinawan women carrying infants on their backs. "330. Going south back to Naha." Okinawa, Japan.