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Shingebiss, a little merganser duck, can always find plenty to eat. In all seasons, the Great Lake is full of fish. But one cold year the lake freezes over, and Shingebiss has to find a way to fish through the thick ice. To do that, he must face the fierce Winter Maker. Gracefully told and illustrated with vigorous woodcuts, this ancient Ojibwe story captures all the power of winter and all the courage of a small being who refuses to see winter as his enemy. This sacred story shows that those who follow the ways of Shingebiss will always have plenty to eat, no matter how hard the great wind of Winter Maker blows.
For young readers, the collected wisdom and traditions of Ojibway elders.
This, the first published collectiopn of Wisconsin Chppewa myths and tales, not only makes accessible the rich folklore of the Chippewa but also analyzes it from both sociological and psychological perspectives. Victor Barnouw provides many previously unpublished tales in a lucid fashion that will interest folklorists, anthropologists, psychologists, and scholars of American Indian studies. -Book cover
More than thirty stories, including creation myths, hero tales, trickster stories, as well as tales of little people, giants, and monsters, and of magic, enchantment, sorcery, and the spirit world.
Fifty-seven Ojibwe Indian tales collected from Anishinaabe elders, reproduced in Ojibwe and in English translation.
Ojibwa Narratives presents a fresh view of an early period of Ojibwa thought and ways of life in Michigan's Upper Peninsula and the south shore of Lake Superior. This fascinating collection of fifty-two narratives features, for the first time, the tales of three nineteenth-century Ojibwa storytellers-Charles and Charlotte Kawbawgam and Jaques LePique-collected by Homer H. Kidder. By the late nineteenth century, typical Ojibwa life had been disrupted by the influx of white developers. But these tales reflect a nostalgic view of an earlier period when the heart of Ojibwa semi-nomadic culture remained intact, a time when the fur trade, together with seasonal roving, traditional transportation, and indigenous practices of child rearing, religious thought, art, and music permeated daily life.
Long ago Beaver did not look like he does now. Yes, he had two very large front teeth, but his tail was not wide and flat. It was thick with silky fur. Vain Beaver is inordinately proud of his glorious tail. When he's not bragging about his tail, Beaver spends his time grooming it, while the other woodland creatures go about their business of finding food and shelter for their families. Eventually Beaver's boasting drives away his friends and he is left on his own. But when his tail is flattened in an accident (of his own making), Beaver learns to value its new shape and seeks to make amends with his friends. Based on an Ojibwe legend.
Describes & analyzes traditional Ojibwa religion (TOR) & the changes it has undergone through the last three centuries. Emphasizes the influence of Christian missions (CM) to the Ojibwas in effecting religious changes, & examines the concomitant changes in Ojibwa culture & environment through the historical period. Contents: Review of Sources; Criteria for Determining what was TOR; Ojibwa History; CM to the Ojibwas; Ojibwa Responses to CM; The Ojibwa Person, Living & Dead; The Manitos; Nanabozho & the Creation Myth; Ojibwa Relations with the Manitos; Puberty Fasting & Visions; Disease, Health, & Medicine; Religious Leadership; Midewiwin; Diverse Religious Movements; & The Loss of TOR. Maps & charts.