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Throughout the Cold War, the Soviet Union deplored the treatment of African Americans by the U.S. government as proof of hypocrisy in the American promises of freedom and equality. This probing history examines government attempts to manipulate international perceptions of U.S. race relations during the Cold War by sending African American athletes abroad on goodwill tours and in international competitions as cultural ambassadors and visible symbols of American values. Damion L. Thomas follows the State Department's efforts from 1945 to 1968 to showcase prosperous African American athletes including Jackie Robinson, Jesse Owens, and the Harlem Globetrotters as the preeminent citizens of the African Diaspora, rather than as victims of racial oppression. With athletes in baseball, track and field, and basketball, the government relied on figures whose fame carried the desired message to countries where English was little understood. However, eventually African American athletes began to provide counter-narratives to State Department claims of American exceptionalism, most notably with Tommie Smith and John Carlos's famous black power salute at the 1968 Mexico City Olympics. Exploring the geopolitical significance of racial integration in sports during the early days of the Cold War, this book looks at the Eisenhower and Kennedy administrations' attempts to utilize sport to overcome hostile international responses to the violent repression of the civil rights movement in the United States. Highlighting how African American athletes responded to significant milestones in American racial justice such as the 1954 Brown v. Board of Education decision and the passage of the 1964 Civil Rights Act, Thomas surveys the shifting political landscape during this period as African American athletes increasingly resisted being used in State Department propaganda and began to use sports to challenge continued oppression.
This exceptional collection provides new insight into the life of North Carolina writer and activist Paul Green (1894-1981), the first southern playwright to attract international acclaim for his socially conscious dramas. Green, who taught philosophy and drama at the University of North Carolina at Chapel Hill, won the Pulitzer Prize in 1927 for In Abraham's Bosom, an authentic drama of black life. Among his other Broadway productions were Native Son and Johnny Johnson. From the 1930s onward, Green created fifteen outdoor historical productions known as symphonic dramas, thereby inventing a distinctly American theater form. These include The Lost Colony (1937), which is still performed today. Laurence Avery has selected and annotated the 329 letters in this volume from over 9,000 existing pieces. The letters, to such figures as Sherwood Anderson, Langston Hughes, Richard Wright, John Dos Passos, Zora Neale Hurston, and others interested in the arts and human rights in the South, are alive with the intellect, buoyant spirit, and sensitivity to the human condition that made Green such an inspiring force in the emerging New South. Avery's introduction and full bibliography of the playwright's works and first productions give readers a context for understanding Green's life and times.
In the summer of 1967, nineteen-year-old Brenda Joyce Holland disappeared. She was a mountain girl who had come to Manteo to work in the outdoor drama The Lost Colony. Her body was found five days later, floating in the sound. This riveting narrative, built on unique access to the state investigative file and multiple interviews with insiders, searches for the truth of her unsolved murder. This island odyssey of discovery includes séances, a suicide and a supposed shallow grave. Journalist John Railey cuts through the myths and mistakes to finally arrive at the long-hidden truth of what happened to Brenda Holland that summer on Roanoke Island.
To many antebellum Americans, Appalachia was a frightening wilderness of lawlessness, peril, robbers, and hidden dangers. The extensive media coverage of horse stealing and scalping raids profiled the regionÕs residents as intrinsically violent. After the Civil War, this characterization continued to permeate perceptions of the area and news of the conflict between the Hatfields and the McCoys, as well as the bloodshed associated with the coal labor strikes, cemented AppalachiaÕs violent reputation. Blood in the Hills: A History of Violence in Appalachia provides an in-depth historical analysis of hostility in the region from the late eighteenth to the early twentieth century. Editor Bruce E. Stewart discusses aspects of the Appalachian violence culture, examining skirmishes with the native population, conflicts resulting from the regionÕs rapid modernization, and violence as a function of social control. The contributors also address geographical isolation and ethnicity, kinship, gender, class, and race with the purpose of shedding light on an often-stereotyped regional past. Blood in the Hills does not attempt to apologize for the region but uses detailed research and analysis to explain it, delving into the social and political factors that have defined Appalachia throughout its violent history.