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Describes and evaluates the problem of traditional Judaism in relation to the Jewish state, a problem with which the state of Israel has been concerned from the day of its creation in 1948.
The land of Israel is rich in history and material culture and has long been the location of extensive archaeological excavation. 'Just Past?' examines the origins of Israeli archaeology in the 1950s and 1960s. Drawing on previously unpublished documentary material, the study offers a history of intriguing finds, failures and dreams. 'Just Past?' covers a range of topics, from the 1948 war to the Israel Department of Antiquities and Museums, issues of foreign aid, and the political circumstances behind the decision to start excavations at Masada. Highlighting the centrality of politics to archaeology in Israel/Palestine, 'Just Past?' presents an assessment of the origins of Israeli archaeology which will be invaluable to students and scholars of history and archaeology.
An innovative approach to modern Palestinian history as viewed through a study of the Prophet Moses festival from the mid-nineteenth to the mid-twentieth century.
By the end of British rule in Palestine on 14 May 1948, Palestinian nationality had become well established in accordance with both domestic law and international law. Accordingly, the legal origin of Palestinian nationality lies in this nearly thirty-year period as the status of Palestinians has never been settled since. Hence, any legal consideration on the future status of individuals who once held Palestinian nationality should start from the point at which the British rule over Palestine was terminated. This work provides a legal basis for future settlement of the status of Palestinians of all categories that emerged in some sixty years following the end of the Palestine Mandate: Israeli citizens, inhabitants of the occupied territory, and Palestinian refugees. In conclusion, nationality as regulated by Britain in Palestine represents an international status that cannot be legally altered except in accordance with international law.
Electricity is an integral part of everyday lifeā€”so integral that we rarely think of it as political. In Electrical Palestine, Fredrik Meiton illustrates how political power, just like electrical power, moves through physical materials whose properties govern its flow. At the dawn of the Arab-Israeli conflict, both kinds of power were circulated through the electric grid that was built by the Zionist engineer Pinhas Rutenberg in the period of British rule from 1917 to 1948. Drawing on new sources in Arabic, Hebrew, and several European languages, Electrical Palestine charts a story of rapid and uneven development that was greatly influenced by the electric grid and set the stage for the conflict between Arabs and Jews. Electrification, Meiton shows, was a critical element of Zionist state building. The outcome in 1948, therefore, of Jewish statehood and Palestinian statelessness was the result of a logic that was profoundly conditioned by the power system, a logic that has continued to shape the area until today.