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The Church of Jesus Christ of Latter-day Saints adopted the vocal and theatrical traditions of American musical theater as important theological tenets. As Church membership grew, leaders saw how the genre could help define the faith and wove musical theater into many aspects of Mormon life. Jake Johnson merges the study of belonging in America with scholarship on voice and popular music to explore the surprising yet profound link between two quintessentially American institutions. Throughout the twentieth and twenty-first centuries, Mormons gravitated toward musicals as a common platform for transmitting political and theological ideas. Johnson sees Mormons using musical theater as a medium for theology of voice--a religious practice that suggests how vicariously voicing another person can bring one closer to godliness. This sounding, Johnson suggests, created new opportunities for living. Voice and the musical theater tradition provided a site for Mormons to negotiate their way into middle-class respectability. At the same time, musical theater became a unique expressive tool of Mormon culture.
The Power of Femininity in the New South demonstrates how the legendary strength and moral authority of the South's "steel magnolias" inspired turn-of-the-century women to move from the parlor to the political arena. With a comprehensive examination of the women's voluntary associations that proliferated in North Carolina between 1880 and 1930, Anastatia Sims chronicles the emergence of women - both black and white - in a political terrain torn between the tyranny of white supremacy and the promise of Progressive reform. She tells how organized women, as they called themselves, came to terms with a sacred cultural icon of the antebellum South - the complex, often contradictory ideal of southern femininity - and how they explored the ideal's possibilities, discovered its limitations, and ultimately transformed it by their own actions.
Allan Spear explores here the history of a major Negro community during a crucial thirty-year period when a relatively fluid patter of race relations gave way to a rigid system of segregation and discrimination. This is the first historical study of the ghetto made famous by the sociological classics of St. Clair Drake, E. Franklin Frazier, and others—by the novels of Richard Wright, and by countless blues songs. It was this ghetto that Martin Luther King, Jr., chose to focus on when he turned attention to the racial injustices of the North. Spear, by his objective treatment of the results of white racism, gives an effective, timely reminder of the serious urban problems that are the legacy of prejudice.
Vol. for 1928 includes translations from Khol's Handbook.
Why do thousands of Mormons devote their summer vacations to following the Mormon Trail? Why does the Church of Jesus Christ of Latter-day Day Saints spend millions of dollars to build monuments and Visitor Centers that believers can visit to experience the history of their nineteenth-century predecessors who fled westward in search of their promised land? Why do so many Mormon teenagers dress up in Little-House-on-the-Prairie-style garb and push handcarts over the highest local hills they can find? And what exactly is a "traveling Zion"? In Pioneers in the Attic, Sara Patterson analyzes how and why Mormons are engaging their nineteenth-century past in the modern era, arguing that as the LDS community globalized in the late twentieth and early twenty-first centuries, its relationship to space was transformed. Following their exodus to Utah, nineteenth-century Mormons believed that they must gather together in Salt Lake Zion - their new center place. They believed that Zion was a place you could point to on a map, a place you should dwell in to live a righteous life. Later Mormons had to reinterpret these central theological principles as their community spread around the globe, but to say that they simply spiritualized concepts that had once been understood literally is only one piece of the puzzle. Contemporary Mormons still want to touch and to feel these principles, so they mark and claim the landscapes of the American West with versions of their history carved in stone. They develop rituals that allow them not only to learn the history of the nineteenth-century journey west, but to engage it with all of their senses. Pioneers in the Attic reveals how modern-day Mormons have created a sense of community and felt religion through the memorialization of early Mormon pioneers of the American West, immortalizing a narrative of shared identity through an emphasis on place and collective memory.