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For centuries, Vatican sorcerers kept demons and monsters out of our world with the magic found in a grimoire called The Gospel of Shadows. Years ago, to save his people from madmen, Peter Octavian defeated those sorcerers and the Gospel of Shadows itself was banished from the Earth. Ever since, the evils and monstrosities lurking in parallel worlds have been waking to the realization that our magical defenses are down – the barriers keeping them out of our world are crumbling. With massive demonic incursions in locations around the world, Octavian should be focused on using his own sorcery to drive the evil out and rebuild our defenses. But a renegade vampire named Cortez has murdered the person Octavian loves the most and, even with his friends and allies around him, he is so lost in grief that he can think of nothing but revenge. There are others who can fight the darkness – mages and Shadows, witches and Reapers and vampire samurai – but only the warrior-mage, Peter Octavian, can defeat it. If he will answer the call.
Exploring the fate of the ideal of the English gentleman once the empire he was meant to embody declined, Praseeda Gopinath argues that the stylization of English masculinity became the central theme, focus, and conceit for many literary texts that represented the "condition of Britain" in the 1930s and the immediate postwar era. From the early writings of George Orwell and Evelyn Waugh to works by poets and novelists such as Philip Larkin, Ian Fleming, Barbara Pym, and A. S. Byatt, the author shows how Englishmen trafficking in the images of self-restraint, governance, decency, and detachment in the absence of a structuring imperial ethos became what the poet Larkin called "scarecrows of chivalry." Gopinath's study of this masculine ideal under duress reveals the ways in which issues of race, class, and sexuality constructed a gendered narrative of the nation.
"Poetic and magical ... Astur's language is meticulous and vivid."—Asymptote A literary crime novel about family conflict in the Spanish countryside: breathtaking, tragic, sensuous and magical. Marcelino lives alone on his parents’ farm, set deep in the beautiful but impoverished countryside of northern Spain. It’s the place where he grew up, the place where he doted on his baby brother, the place where he protected his mother from their father’s drunken rages. But when Marcelino’s brother tricks him out of his house and land, a moment of anger sparks a chain of events that can’t be reversed. Marcelino flees to the wild peaks of rural Asturias, becoming a cult hero as he evades the authorities. Into this, author Manuel Astur interweaves family tales and fables about the sun and the moon, about death and love, and offers glimpses into the lives of other villagers and the history of their community. Astur’s poetic language and seamless blend of lyricism with the grotesque renders this book a treasure for the reader. Of Saints and Miracles is a sensuous portrayal of an outcast’s struggle to survive in a chaotic world of both tragedy and magical splendor.
Routledge Introductions to Applied Linguistics is a series of introductory level textbooks covering the core topics in Applied Linguistics, primarily designed for those beginning postgraduate studies, or taking an introductory MA course as well as advanced undergraduates. Titles in the series are also ideal for language professionals returning to academic study. The books take an innovative 'practice to theory' approach, with a 'back-to-front' structure. This leads the reader from real-world problems and issues, through a discussion of intervention and how to engage with these concerns, before finally relating these practical issues to theoretical foundations. Additional features include tasks with commentaries, a glossary of key terms, and an annotated further reading section. Exploring Language Assessment and Testing is a straightforward introduction to the field that provides an inclusive and impartial survey of both classroom based assessment by teachers and larger scale testing, using concrete examples to guide students to the relevant literature. Ranging from theory to classroom based scenarios, the author provides practical guidance on designing, developing and using assessments, with flexible, step by step processes for improving the quality of tests and assessment systems to make them fairer and more accurate. This book is an indispensable introduction to the areas of language assessment and testing, and will be of interest to language teachers as well as postgraduate and advanced undergraduate students studying Language Education, Applied Linguistics and Language Assessment.
A mere 150 years ago Scottish Gaelic was the third most widely spoken language in Canada, and Irish was spoken by hundreds of thousands of people in the United States. A new awareness of the large North American Gaelic diaspora, long overlooked by historians, folklorists, and literary scholars, has emerged in recent decades. North American Gaels, representing the first tandem exploration of these related migrant ethnic groups, examines the myriad ways Gaelic-speaking immigrants from marginalized societies have negotiated cultural spaces for themselves in their new homeland. In the macaronic verses of a Newfoundland fisherman, the pointed addresses of an Ontario essayist, the compositions of a Montana miner, and lively exchanges in newspapers from Cape Breton to Boston to New York, these groups proclaim their presence in vibrant traditional modes fluently adapted to suit North American climes. Through careful investigations of this diasporic Gaelic narrative and its context, from the mid-eighteenth century to the twenty-first, the book treats such overarching themes as the sociolinguistics of minority languages, connection with one's former home, and the tension between the desire for modernity and the enduring influence of tradition. Staking a claim for Gaelic studies on this continent, North American Gaels shines new light on the ways Irish and Scottish Gaels have left an enduring mark through speech, story, and song.
After running ashore on a strange land and meeting the Easter Bunny, Abigail learns she's on Holiday Isle. It's a magical island ruled by four saints: Saint Nick in the North, Saint Valentine in the West, Saint David in the East, and Saint Patrick in the South. But St. David, the red dragon, is missing, and the island is in an uproar. As much as Easter would like to help Abigail get home, he's found himself on the Naughty List. And take it from him, Abigail does not want to be on the Naughty List. Because if you get caught by the Toy Soldiers who manage the list, you'll serve hard time in the North Coal, a hard labor coal mining camp enforced by Krampus, an imp who's the polar opposite of Santa. Easter advises her not to let anyone know about the daffodil she's wearing in her hair and tells her to visit St. Patrick, but the leprechaun has his own agenda. Abigail doesn't know what to do. Who can she trust to get home?
The third volume of The Oxford History of British and Irish Catholicism examines the period from the defeat of the Jacobite army at the battle of Culloden in 1746 to the enactment of Catholic emancipation in 1829. The first part of the volume offers a chronological overview tracing the decline of Jacobitism, the easing of penal legislation which targeted Catholics, the complex impact of the French Revolution, the debates about the place of Catholics in the post-Union state, and - following the mass mobilisation of Irish Catholics - the passage of emancipation. The second part of the volume shows that this political history can only be properly understood with reference to the broader transformations that occurred in the later eighteenth and early nineteenth centuries. The period witnessed the expansion of Catholic infrastructure (pastoral structures, chapel building, elementary education and finances) and changes in Catholic practice, for example in liturgy and devotion. The growing infrastructure and more public profession of Catholicism occurred in a society where anti-Catholicism remained a force, but the volume also addresses the accommodations and interactions with non-Catholics that attended daily life. Crucially, the transformations of this period were international, as well as national. The volume examines the British and Irish convents, colleges, friaries and monasteries on the continent, especially during the events of the 1790s when many institutions closed and successor or new ones emerged at home. The international dimensions of British and Irish Catholicism extended beyond Europe too as the British Empire expanded globally, and attention is given to the involvement of British and Irish Catholics in imperial expansion. This volume addresses the literary, intellectual and cultural expressions of Catholicism in Britain and Ireland. Catholics produced a rich literature in English, Irish, Scots Gaelic and Welsh, although the volume shows the disparities in provision. They also engaged with and participated in the Catholic Enlightenment, particularly as they grappled with the challenges of accommodation to a Protestant constitution. This also had consequences for the public expression of Catholicism and the volume concludes by exploring the shifting expression of belief through music and material culture.
The war rages onward and the Union’s premier fighter pilots, the Homo Eridanus, start encountering deadly resistance from strange pilots on the Congregate side. Among wreckage, they find that new Congregate pilots are, in fact, Homo quantus, with strange wiring and AI connections. At the same time, the Puppets come to the Union with offers of an alliance for a dangerous price: the rescue of the geneticist Antonio Del Casal who is a captive on Venus, with over a hundred Homo quantus. Only one person might be able to break through the Congregate defenses at Venus, and he’s a con man.