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This is the first book to focus on occasionalism in early modern German philosophy. It demonstrates that occasionalism provided a strong foundation for the thought of four important yet underexamined German philosophers: Erhard Weigel, Johann Christoph Sturm, Christian Wolff, and Gottfried Ploucquet. Occasionalism is most often associated with Cartesian early modern Christian philosophers, the most famous of whom is perhaps Nicolas Malebranche. Early modern German occasionalism has received very little scholarly attention, leaving us with an incomplete picture of the German causation debate from Leibniz to Kant. This book combines a chronological investigation of four influential and historically connected cases of occasionalism in early modern Germany with a reconstruction of arguments to address specific problems in metaphysics, natural philosophy, philosophy of language, and philosophy of psychology. Providing a sufficient ground for nature and human beings’ mental and physical existence is a pressing issue for Weigel, Sturm, Wolff, and Ploucquet. In examining the thought of these four understudied German philosophers, this book helps us rethink the relation between metaphysics of nature and science of nature and better understand the development of early modern debates about causation. Occasionalism and the Debate about Causation in Early Modern Germany is an important resource for scholars and advanced students working on the history of early modern philosophy and the history of metaphysics and causation.
"This is the first book to focus on occasionalism in early modern German philosophy. It demonstrates that occasionalism provided a strong foundation for the thought of four important yet underexamined German philosophers: Erhard Weigel, Johann Christoph Sturm, Christian Wolff, and Gottfried Ploucquet. Occasionalism is most often associated with Cartesian early modern Christian philosophers, the most famous of whom is perhaps Nicolas Malebranche. Early modern German occasionalism has received very little scholarly attention, leaving us with an incomplete picture of the German causation debate from Leibniz to Kant. This book combines a chronological investigation of four influential and historically connected cases of occasionalism in early modern Germany with a reconstruction of arguments to address specific problems in metaphysics, natural philosophy, philosophy of language, and philosophy of psychology. Providing a sufficient ground for nature and human beings' mental and physical existence is a pressing issue for Weigel, Sturm, Wolff, and Ploucquet. In examining the thought of these four understudied German philosophers, this book helps us rethink the relation between metaphysics of nature and science of nature and better understand the development of early modern debates about causation. Occasionalism and the Debate about Causation in Early Modern Germany is an important resource for scholars and advanced students working on the history of early modern philosophy and the history of metaphysics and causation"--
The Causation Debate in Modern Philosophy examines the debate that began as modern science separated itself from natural philosophy in the sixteenth and seventeenth centuries. The book specifically explores the two dominant approaches to causation as a metaphysical problem and as a scientific problem.
This handbook scrutinises the links between English literature and religion, specifically in the early modern period; the interactions between the two fields are explored through an examination of the literary impact the British church had on published work in the sixteenth and seventeenth centuries.
With Boyle on Atheism, J.J. MacIntosh has culled the Boyle manuscripts held at the Royal Society Library in London and transcribed the portions that relate to atheism, arranging them in the order Boyle appears to have intended.
Traditionally interpreted as an outcome of Cartesian dualism, in recent years occasionalism has undergone serious reassessment. Scholars have shifted their focus from the post-Cartesian debates on the mind-body problem to earlier discussions of body-body issues or even to the problem of causation as such. Occasionalism appears less and less a cheap solution to the mind-problem and more and more a family of theories on causation, which share the fundamental claim that all genuine causal powers belong to God. So why did the most spectacular emergence of occasionalism take place precisely in the post-Cartesian era? How did the scientific revolution and the need to fight back against the early modern resurgence of naturalism contribute to the success of occasionalist doctrines? This book provides a historical and theoretical map of occasionalism in all its various forms, with a special focus on its seventeenth-century supporters, adversaries, and polemical targets. These include not only canonical authors such as Cordemoy, La Forge, Malebranche, Spinoza, and Leibniz, but also less explored figures such as Clauberg, Clerselier, Fenelon, Fernel, Regis, and Regius. Furthermore, the book covers the earlier Arabic and Scholastic sources of occasionalism and its later developments in Berkeley, Wolff, and Hume.
Renowned German social historian Heide Wunder refers to the cosmic image contained in the 1578 Book of Marital Discipline that characterizes the relationship between husband and wife. Today, "He is the sun, she is the moon" might be interpreted as a hierarchy of dominance and subordination. At the time it was used, however, sun and moon reflected the different but equal status of husband and wife. Wunder shows how the history of women and the history of gender relations can provide crucial insights into how societies organize themselves and provide resources for political action. She observes actual circumstances as well as the normative rules that were supposed to guide women's lives. We learn what skills were necessary to take charge of households, what people ate, how they furnished their homes, what birth control measures were available, what role women played in peasant protest. Wunder finds that, in addition to the history of losses and setbacks for women observed by so many current interpreters, there is a history of gains as well. The regency of noble women was normal, as was the shared responsibility of wife and husband in a peasant household, an artisan's workshop, or a merchant's business. Using sources as diverse as memoirs, wedding and funeral sermons, novels, and chronicles, and including a wealth of demographic information, Wunder reveals a surprising new image of early modern women and provides a richer interpretation of early modern Europe.
This volume is a collection of new essays by specialists that trace the concept of efficient causation from its discovery (or invention) in Ancient Greece, through its development in late antiquity, the medieval period, and modern philosophy, to its use in contemporary metaphysics and philosophy of science.
The Oxford Handbook of Natural Theology" explores the diversity and vitality o natural theology, both historically and as an issue of contemporary concern.